## Tikkunei Zohar Daf 47b

###### Tikkunei Zohar 47b:1
[Tikkunei Zohar 47b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:1)

זרקא. קו דיוקנא דאת ו׳. 
רישא דיליה י׳. 
תלת גלגלים סלקין (נ״א אית) ביה 
בימא דאורייתא 
ואינון סגו״ל (נ״א סגולתא). 
וכל גלגל סליק לי׳ גלגלים לעילא. 
והאופנים ינשאו לעמתם. 
ולזמנא דינשאו האופנים לעומתם 
מיד נשאו נהרות יי׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Zarqa*¹ is a line like the image of the letter Vav¹, 
its head is Yod¹, 
three ‘wheels’² ascend [Var. it is] within it, 
in the sea of the Torah, 
and they are *segol*¹ [Var. *segolta*¹ ], 
and each wheel adds up to 10 wheels above. 
(Ez. 1:20) *... and the ‘wheels’*² *rise correspondingly to them*. 
And when:*the ophanim rise correspondingly to them*, 
then immediately:... *the rivers have risen, Y”Y*... (Ps. 93:4)

footnotes:
¹ ֘
¹ ו
¹ י
² galgalim
¹ ֶ
¹ ֒
² ophanim


###### Tikkunei Zohar 47b:2
[Tikkunei Zohar 47b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:2)

תרין נקודין דאינון סגולת״א 
סלקין לההיא נקודה חדא על גדפוי 
ואתעבידו יה. 
ודא איהו נשאו נהורות יי׳ 
אינון ב׳ נקודין דא 
י׳ לעילא וי׳ לתתא 
סלקין ו׳ על (גדפוי) גדפין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Two points which are of the *segolta*¹, 
rise to that one point on its wings, 
and are made into Y-H. 
And this is: *the rivers have risen, Y”Y* 
– they are the 2 points of****א¹: 
Yod¹² above and Yod¹² below, 
they raise Vav¹² upon [its wings] wings.

footnotes:
¹ ֒
¹ Aleph
¹ י
² 10
¹ י
² 10
¹ ו
² 6


###### Tikkunei Zohar 47b:3
[Tikkunei Zohar 47b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:3)

ולאן סלקין 
אלא חושבנא דלהון 
לחושבן שמא דיקו״ק. 
וכד סלקין לה על גדפייהו 
לקבלא עלייהו עלת העילות 
דנחית על גבייהו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And to where do they raise it? 
But their numeric-value is equal 
to the numeric-value of the Name YQV”Q¹, 
and when they raise it upon their wings, 
to receive upon them the Cause of all causes, 
Who descends upon them.

footnotes:
¹ 26


###### Tikkunei Zohar 47b:4
[Tikkunei Zohar 47b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:4)

ועוד 
זרק״א איהו יפה נוף משוש כל הארץ 
איהו ז׳ יום השביעי 
ודא צדיק 
ואיהו ענפא מגופא דאילנא 
דאיהו עמודא דאמצעי׳ 
הר ציון ירכתי צפון 
דא נקודא חדא. י׳ (נ״א א) זעירא 
אות הברית.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore, 
Zarqa¹ is: (Ps. 48:3) *... the fairest of sites, the joy of the whole earth... 
*– it is Zayin¹², the seventh day, 
and that is the Righteous-One³⁴, 
and it is a branch of the body of the tree, 
which is the Middle Pillar: 
(Ps. 48:3) *... Mount Zion, the sides of the north... 
*– this is one point, a small [Var. א¹ ] י¹ 
– ‘sign of the covenant’.

footnotes:
¹ ֘
¹ ז
² 7
³ tzadiq
⁴ Yesod
¹ Aleph
¹ Yod


###### Tikkunei Zohar 47b:5
[Tikkunei Zohar 47b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:5)

ועלה אתמ׳ נשאו נהרות יי׳. 
ומאי ניהו 
ירכתי צפון. 
דסלקין לה לגביה דיקו״ק 
דאיהו בעלה. 
וכד סלקין לה לגביה 
אתקריאת ההיא נקודה קרית מלך רב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And upon it is stated: (Ps. 93:3) *The rivers have risen Y”Y*. 
And what are they? 
(Ps. 48:3) *... the sides of the north... 
*– which raise Her, towards YQV”Q, 
Who is Her Husband. 
And when they raise Her towards Him, 
that point is called (ibid.) *... the city of a great king*.


###### Tikkunei Zohar 47b:6
[Tikkunei Zohar 47b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:6)

בההיא זמנא 
דסלקת ההיא נקודה בתרין ירכי. 
מקבלין לה תרין דרועין דאינון ב׳ נהרות עלאין. 
וסלקין לה בעמודא דאמצעיתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
when that point ascends with two thighs¹, 
two arms receive Her, which are two ‘higher rivers’¹, 
and they raise Her in the Middle Pillar.

footnotes:
¹ Netzaḥ-Hod
¹ Ḥesed-Gevurah


###### Tikkunei Zohar 47b:7
[Tikkunei Zohar 47b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:7)

ודא איהו נשאו נהרות קולם. 
תרין ירכין אזלין לה לגבי בעלה 
ותרין דרועין אינון מקבלין לה 
לגבי בעלה. 
ובג״ד תרין נהרות אתמר בהון 
נשאו נהרות יי׳. 
ותרין תניינין ישאו נהרות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is: *the rivers have raised their voice* (Ps. 93:3) *
*– the two thighs escort Her towards Her husband, 
and these two arms receive Her as She ascends 
towards Her Husband. 
And therefore, it is stated of the two ‘rivers’: 
*The rivers have raised*¹ *Y”Y*... 
And of the two secondary rivers: *The rivers shall raise*¹ *...*

footnotes:
¹ nas-u
¹ yis-u


###### Tikkunei Zohar 47b:8
[Tikkunei Zohar 47b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:8)

ועוד אתמר בה 
סליקו ונחתו כגוונא דא. 
כד סלקין לה לגבי עמודא דאמצעיתא 
אתמר ביה נשאו נהרות קולם. 
אבל כד נחתין לה לגבי צדיק 
אתמר ביה ישאו נהרות דכים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And it is further stated of Her, 
the concept of raising and descending, like this: 
when they raise Her towards the Middle Pillar, 
it is stated of it (Ps. 93:3) *... the rivers have raised their voice*, 
but when they lower Her towards the Righteous-One¹, 
it is stated of it:... *the rivers shall raise their pounding*².

footnotes:
¹ Yesod
² dokhyam


###### Tikkunei Zohar 47b:9
[Tikkunei Zohar 47b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:9)

ומה דהוה סגולה לעיל׳ כגוונא דא. 
כד נחתא לגבי צדיק 
אתעבידת סגו״ל כגוונא דא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And that which was ‘segolated’ above, like this: **֒**, 
when She descends towards the Righteous-One, 
She is made into a segol like this: **ֶ**** **.


###### Tikkunei Zohar 47b:10
[Tikkunei Zohar 47b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:10)

ובג״ד מה דהות לעילא 
אתנטלת (נ״א אתחזרת) לתתא 
ובג״ד אתקריאת 
בצדיק 
דכים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And therefore, that which was above, 
is taken [Var. is returned] below, 
and therefore, She is called 
– when lowered within the Righteous-One – 
*their depth*¹ (ibid.) .

footnotes:
¹ dokhyam


###### Tikkunei Zohar 47b:11
[Tikkunei Zohar 47b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:11)

ובה מים התחתונים בכאן. 
בגין דאינון תרעין דדמעה. 
ועלייהו אתמר שערי דמעה לא ננעלו. 
ובגין דאיהי דמעה דלהון 
דכים ודאי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And for Her sake the lower waters are crying¹ 
– because they are ‘the gates of tears’. 
And upon them it is stated:² ‘the gates of tears are never locked’. 
And because She is their tear, 
She is *their depth* assuredly.

footnotes:
¹ Bereishyt Rabbah 5:4
² BT Berakhot 32b


###### Tikkunei Zohar 47b:12
[Tikkunei Zohar 47b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:12)

וצדיק בה ד״ך י״ם. 
והא אוקמוהו אל ישוב דך נכלם

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Righteous-One in relation to Her is *dokh*¹ -*yam*¹. 
And thus have they established: (Ps. 74:21) *Let not the poor*¹ *return ashamed...*

footnotes:
¹ poor-one
¹ sea
¹ dakh


###### Tikkunei Zohar 47b:13
[Tikkunei Zohar 47b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:13)

וביה אל דמעתי אל תחרש. 
ועלה אתמר 
צעקת בני ישראל באה אלי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And of it: (Ps. 39:13) *... to my tear do not be silent... 
*And about Her it is stated: 
(Ex. 3:9) *... the cry of the Children of Israel has come to Me...*


###### Tikkunei Zohar 47b:14
[Tikkunei Zohar 47b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:14)

תנועה דסליק לה לגבי בעלה 
דא רביע.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The ‘movement’¹ which raises Her towards Her husband, 
this is the cantillation-note *re-vi’a*².

footnotes:
¹ te-nu’ah
² ֗


###### Tikkunei Zohar 47b:15
[Tikkunei Zohar 47b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:15)

ובההוא זמנא 
אתקרי זק״ף גדו״ל 
ואיהי אתקריאת קרית מלך רב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And at that time, 
He is called the cantillation-note *zaqeph gadol*¹, 
and She is called: (Ps. 48:3) *the habitation of the great king*.

footnotes:
¹ ֕


###### Tikkunei Zohar 47b:16
[Tikkunei Zohar 47b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:16)

ובאן איהו זקפא לגביה. 
בתרין נהרות דאתמר בהון 
ימינך יי׳ נאדרי בכח 
ימינך יי׳ תרעץ אויב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And with what is this ‘straightening up’¹ in relation to Him? 
With the two rivers – of which it is stated: 
(Ex. 15:6) *Your right-hand Y”Y is adorned with power, 
Your right-hand Y”Y crushes the enemy*.

footnotes:
¹ zaqpha


###### Tikkunei Zohar 47b:17
[Tikkunei Zohar 47b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:17)

ועלייהו אתמר 
נעימות בימינך נצח. 
מאי בימינך דא גדולה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And about them is stated: 
(Ps. 16:11) *... pleasantness in Your right-hand for ever*¹. 
What is *Your right-hand*? – this is Gedulah².

footnotes:
¹ netzaḥ
² Ḥesed


###### Tikkunei Zohar 47b:18
[Tikkunei Zohar 47b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:18)

בההוא זמנא 
אתקרי זק״ף גדו״ל. 
וכד נחתת בצדיק 
אתקריא׳ זק״ף קט״ן 
ומאי איהי תנועה דקא נחית לה 
דא תבי״ר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
He is called ‘great upright’¹², 
and when She descends into the Righteous-One, 
She is called ‘small upright’¹². 
And what is the ‘movement’ that lowers Her? 
It is the cantillation-note *te-vir*².

footnotes:
¹ zaqeph gadol
² ֕
¹ zaqeph qatan
² ֔
² ֛


###### Tikkunei Zohar 47b:19
[Tikkunei Zohar 47b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:19)

רבי״ע לימינא 
ארך אפים על בינונים 
וביה איהו מארי״ך. 
תבי״ר לשמאלא 
תבירו דחייביא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Re-vi’a*¹ is of the right-hand side, 
– (Ex. 34:6) *slow of anger*² towards ordinary people, 
and with it He ‘lengthens’². 
*Te-vir*¹ is of the left-hand side, 
the ‘breaking’² of the wicked.

footnotes:
¹ ֗
² erekh-apayim
² ma-arikh
¹ ֛
² te-viru


###### Tikkunei Zohar 47b:20
[Tikkunei Zohar 47b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:20)

חד סליק בתקיעה ומאריך בה. 
וחד נחית לה 
בשברים. 
שלשל״ת דא תרועה 
קשורא דתרוייהו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
One note ascends in a single trumpet-blast¹, 
and ‘extends’ with it, 
and one note descends in broken-sounds¹. 
*Shalshelet*² – this is the trumpet sound *te-ru’ah*, 
the connection of both-of-them.

footnotes:
¹ te-qi’ah
¹ she-varim
² ֓


###### Tikkunei Zohar 47b:21
[Tikkunei Zohar 47b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:21)

דיוקנא דשור״ק דלתתא 
בשלשל״ת סלקא. 
בשר״ק נחתא. 
האי איהו סלם (נ״א חל״ם) (דסלקא לעילא 
והאי איהו סלם (נ״א חירק) דנחתא לתתא. 
והיינו דרג״א תר״י טעמ״י.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The image of qubutz shureq¹ is below the letter: 
with *shalshelet*¹ it rises, 
with shureq¹ it descends. 
This is a ladder [Var. ḥolem¹ ] which ascends upwards, 
and this is a ladder [Var. ḥireq¹ ] which descends downwards, 
and thus the cantillation-note *darga*¹ is two notes.

footnotes:
¹ ֻ
¹ ֓
¹ ֻ
¹ ˙
¹ ִ
¹ ֧


###### Tikkunei Zohar 47b:22
[Tikkunei Zohar 47b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:22)

וענויא דשכינתא. 
אע״ג דאיהי בתלת סטרין. 
בתקיעה דאיהי דינא רפיא רפ״ה. 
ובשברים דאיהו דינא קשיא דג״ש גבורה. 
לית לה ענויא כענויא דבעלה. 
דאיהו תרועה שלשל״ת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the ‘responding’¹ of the Shekhinah, 
even though She is of three sides: 
with *teqi’ah* which is ‘soft judgement’ – *rapheh*¹, 
and with *she-varim* which is harsh judgement –*dagesh*¹, Gevurah, 
She has no ‘responding’ like the response of to Her husband, 
which is *te-ru’ah*, *shalshelet*².

footnotes:
¹ ’inuya
¹ soft
¹ emphatic
² ֓


###### Tikkunei Zohar 47b:23
[Tikkunei Zohar 47b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:23)

ורזא דמלה
 אין קול ענות גבורה
 דא שברים.
 ואין קול ענות חלושה
 דא תקיעה.
 אלא קול ענות אנכי שומע
 דא תרועה
 דסלקא בענוייא דא בתר דא
 כתרועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Ex. 32:18) *It is not the sound of a cry of strength 
*– this is *she-varim*, 
*and nor the sound of a cry of weakness 
*– this is *te-qi’ah*, 
rather, *the sound of ‘crying-out’*¹ *... 
*– this is *te-ru’ah*, 
which rises in answering, one after the other, 
like *te-ru’ah*.

footnotes:
¹ ’anot


###### Tikkunei Zohar 47b:24
[Tikkunei Zohar 47b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:24)

ובגין דא
 אשרי העם יודעי תרועה.
 אע״ג דשכינתא איהי בענוייא
 מימינא ומשמאלא.
 לית ענוייא כענויא דבעלה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this: 
(Ps. 89:16) *Happy is the nation, those who know the te-ru’ah*. 
Even though the Shekhinah is answered, 
from right and from left, 
there is no ‘responding’¹ like the response of to Her husband.

footnotes:
¹ ’inuya


###### Tikkunei Zohar 47b:25
[Tikkunei Zohar 47b:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/47b:25)

תרוע״ה
 דאיהי תור״ה עי״ן אנפין.
 ואיהי תרועה דיליה.
 ובג״ד

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Te-ru’ah*, 
which is Torah and the letter’Ayin¹² 70 faces,³ 
and She is His *te-ru’ah*. 
And because of this:

footnotes:
¹ ע
² 70
³ Bemidbar Rabbah 13:15