## Tikkunei Zohar Daf 48a

###### Tikkunei Zohar 48a:1
[Tikkunei Zohar 48a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:1)

אשרי העם יודעי תרועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(ibid.) *Happy is the nation, those who know the te-ru’ah*.


###### Tikkunei Zohar 48a:2
[Tikkunei Zohar 48a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:2)

ד״א 
קול ענות אנכי שומע. 
דא איהו ענויא דאנכי שומע 
דאיהי צווחת בכל יומא למעלה 
היא ובנהא 
וקראן ליה תרין זמנין ערב ובקר 
שמע ישראל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Another word: 
(Ex. 32:18) *... the sound of ‘distress’*¹ *I hear* 
– this is the ‘responding’¹ of *I hear*, 
for She cries out every day above 
– She and Her children – 
and they call to Him twice, evening and morning: 
(Deut. 6:4) *Hear O Israel...*

footnotes:
¹ ’anot
¹ ’inuya


###### Tikkunei Zohar 48a:3
[Tikkunei Zohar 48a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:3)

וכל בר נש דאית ליה ענוי משכינתא 
דאיהי עניא בגלותא רחיקא מן בעלה. 
וקרא ליה בכל יומא שמע ישראל 
דיהא נחית לגבה. 
ודאי עליה אתמר קול ענות אנכי שמע. 
קול דענויא דהאי עניא 
אנכי שמע.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And every person who has distress¹ over the Shekhinah 
– Who is ‘the poor-one’¹ in exile, distant from Her husband – 
and calls to Him every day: *Hear O Israel*, 
so that He may descend towards Her, 
certainly, about him it is stated:... *the sound of distress*¹ *I hear* (Ex. 32:18) , 
– the sound of distress¹ of this ‘poor-one’¹ 
– *I hear*.

footnotes:
¹ ’inui
¹ ’anya
¹ ’anot
¹ ’inuya
¹ ’anya


###### Tikkunei Zohar 48a:4
[Tikkunei Zohar 48a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:4)

קם אחד בקירטא 
ודא שכי׳ תתאה. 
וחד בקשתא 
דא ברית צדיק 
עליה אתמר שופ״ר הול״ך פז״ר גדו״ל. 
גירין דילה אינון צדיקים דישראל 
דקבילו ברית. 
דבזכותיה נפקין מגלותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘One’ rises in the sling 
– and this is the Lower Shekhinah, 
and one in the bow 
– this is the covenant, the Righteous-One. 
About it is stated: cantillation-notes *shophar* *holekh*¹, *pazer gadol*¹. 
Its arrows are the righteous of Israel, 
who have accepted the covenant, 
and in whose merit they go forth out of exile.²

footnotes:
¹ ֣
¹ ֡
² See Pirqei d-Rabbi Eli’ezer Ch.28


###### Tikkunei Zohar 48a:5
[Tikkunei Zohar 48a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:5)

ורזא דמלה 
הא לכם זרע 
דאינון טיפין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Gen. 47:23) ... *behold there is seed for you... 
–*which are the drops.


###### Tikkunei Zohar 48a:6
[Tikkunei Zohar 48a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:6)

ד״א *זרקא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
This is or: Another word regarding *zarqa*¹:

footnotes:
¹ ֘


###### Tikkunei Zohar 48a:7
[Tikkunei Zohar 48a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:7)

קמו תנאין ואמוראין דלעילא 
ובריכו ליה ואמרו 
מטרה (נ״א עטרה) תהא אגינת עלך 
מחצים בגלותא 
עלך אתמר לא תירא מפחד לילה 
מחץ יעוף יומם. 
וקשתא וחצא דסטרא דקדושה יגן עלך 
ותחת כנפיו תחסה 
צנה וסחרה אמתו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Those Tannaim and Amoraim above rose, 
and they blessed him, and they said: 
‘May the shield¹ [Var. crown¹ ] protect you, 
from arrows in the exile! 
About you it is stated: (Ps. 91:5) *Do not fear the terror of the night, 
from the arrow that flies by day*. 
And may the bow and arrow of the side of holiness protect you: 
(Ps. 91:4) *... and under his wings you shall take refuge, 
His truth is an encompassing shield*.

footnotes:
¹ matarah
¹ ’atarah


###### Tikkunei Zohar 48a:8
[Tikkunei Zohar 48a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:8)

צנה דא שכינתא תתאה. 
וסחרה דא שכינתא עלאה 
אמתו דא עמודא דאמצעיתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Shield*¹ – this is the Lower Shekhinah, 
*encompassing* – this is the Higher Shekhinah, 
*His truth* – this is the Middle Pillar.’

footnotes:
¹ tzinah


###### Tikkunei Zohar 48a:9
[Tikkunei Zohar 48a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:9)

**קם** איהו ואמר. תנאין תנאין. 
משנה תהא בעזרייכו 
ולא תשתניאו מרחמי לדינא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Arose** he and said: ‘Tannaim! Tannaim! 
May the *Mishnah* be your help, 
that you do not change from mercy to judgement.


###### Tikkunei Zohar 48a:10
[Tikkunei Zohar 48a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:10)

הלכה אזלת לימינא דלכון 
לאתגברא בה על שנאכון. 
קבלה תתקבל צלותכון. 
ברייתא אפיקת לכון ולבנייכו מגליתא. 
ומשעבודא ודינא 
דההוא דממנא על גלותא 
על בנייכו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Halakhah*¹ goes to your right, 
with which to overcome your enemies, 
*qabalah*¹ will accept your prayers, 
*braiyta*¹ will extract you and your children from exile, 
and from the enslavement and judgement 
of that one who is appointed over the exile, 
– over your children.’

footnotes:
¹ ‘going’
¹ ‘acceptance’
¹ ‘external’


###### Tikkunei Zohar 48a:11
[Tikkunei Zohar 48a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:11)

מיד דבריך לון סליק לאתריה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
As soon as he had blessed them, he ascended to his place.


###### Tikkunei Zohar 48a:12
[Tikkunei Zohar 48a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:12)

קם ר׳ שמעון בקדמיתא 
פתח ואמר תנא תנא 
אסתמר לך דהא קירטא לגבך 
ודא שכי׳ 
ובה אזדריקו תלת אבנין 
דאינון תלת *טפין דמוחא עלאין 
דאינון יי״י 
ואתכלילו בחכמה בתבונה ובדעת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rabbi Shim’on arose first, 
he opened a discourse and said: ‘Tanna! Tanna! 
Guard yourself, for the sling is with you 
– and this is the Shekhinah, 
and through it are thrown three stones, 
which are the three higher drops of the brain, 
which are Y-Y-Y¹, 
and are included in Ḥokhmah, in Tevunah² and in Da’at.’

footnotes:
¹ י־י־י
² Binah


###### Tikkunei Zohar 48a:13
[Tikkunei Zohar 48a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:13)

א״ל רבי 
שים בסלע קנך. 
דהא קשתא לגבך 
דאיהו אות הברית. 
אסתמר מגירין דיליה דאינון תלת וו״ו 
דסלקין ח״י בחושבן. 
ודא ח״י עלמין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He said to him: ‘Rabbi! 
(Num. 24:21) *... you place your nest in the rock*¹, 
for the bow is with you, 
which is the sign of the covenant. 
Guard yourself from its arrows which are three: V-V-V², 
which numerically add up to 18¹, 
and this is ‘the life-force¹³ of the worlds.’

footnotes:
¹ sel’a
² ו־ו־ו
¹ ḥaiy
¹ ḥaiy
³ 18


###### Tikkunei Zohar 48a:14
[Tikkunei Zohar 48a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:14)

קם תנא תניינא ואמר ליה 
הא תניא דמסייע לך 
ברומחא דאיהו כלילא מארבע פרשיין. 
ודא ו׳ דאיהו עמודא דאמצעיתא 
כליל שית תיבין דיחודא. 
ורמ״ח תיבין דאית ביה 
ושים בסלע קנך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
A second tanna arose and said to him: 
‘There is a teaching that assists you, 
with a spear¹ which is comprised of the four scriptural sections, 
and this Vav²³ which is the Middle Pillar, 
comprising the six words of the Unity, 
and the 248¹ words within it: 
(Num. 24:21) *... and you place your nest in the rock*.

footnotes:
¹ rumḥa
² ו
³ 6
¹ RaMaḤ


###### Tikkunei Zohar 48a:15
[Tikkunei Zohar 48a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:15)

דהא קרני **פרה****֟** לגבך 
דאנון תרין נביאי קשוט.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For the cantillation-note *qarnei **parah*****֟** is with you, 
who are ‘the two prophets of truth’.


###### Tikkunei Zohar 48a:16
[Tikkunei Zohar 48a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:16)

עליהו אתמ׳ אצמיח קרן לדוד. 
ומצמיח קרן ישועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Upon them it is stated: (Ps. 132:17) *... I will cause to flourish a horn for David... 
*‘and cause the flourishing of a horn of salvation’.¹

footnotes:
¹ Liturgical: The ‘Standing’ Prayer of 18 Blessings


###### Tikkunei Zohar 48a:17
[Tikkunei Zohar 48a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:17)

מסטרא דשכינת׳ אתקרי קרני פרה. 
מסטרא דשור וקרני ראם קרניו. 
ואינון משיח ראשון ושני. י׳ ו׳. 
בית ראשון ושני ה״ה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From the aspect of the Shekhinah, it is called *qarnei parah*¹², 
from the aspect of the ox: (Deut. 33:17) *... and the horns of the re-eim are his horn... 
*and they are the first and second messiah: Yod¹ and Vav¹, 
the First and Second Temples, Hei-Hei¹.

footnotes:
¹ ֟
² ‘horns of a cow’
¹ י
¹ ו
¹ ה־ה


###### Tikkunei Zohar 48a:18
[Tikkunei Zohar 48a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:18)

ושכינתא נטלא פורפירא מאשא סומקא 
ואצטבעת בה 
ואתקריאת סומקא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Shekhinah takes a robe of red fire, 
and is coloured by it, 
and She is called ‘red’.


###### Tikkunei Zohar 48a:19
[Tikkunei Zohar 48a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:19)

פרה אדמה תמימה 
אדומה ודאי מסטרא דגבורה 
תמימה מסטר׳ דההוא דאתמר ביה 
התהלך לפני והיה תמים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Num. 19:2) *... a perfectly red cow...* *
Red*, certainly, from the aspect of Gevurah, 
*perfectly*¹, from the aspect of He of whom it is stated: 
(Gen. 17:1) *... walk before Me and be perfect*¹.

footnotes:
¹ te-mimah
¹ tamim


###### Tikkunei Zohar 48a:20
[Tikkunei Zohar 48a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:20)

אשר אין בה מום 
מסטרא דיעקב דלית ביה פסולת 
דאתמר ביה ויעקב איש תם 
יעקב דלעיל׳. 
ובדיוקניה יעקב דלתתא. 
אשר לא עלה עליה עול 
משעבוד׳ דגלות׳ 
בגין דאיהי שכינתא עלאה אתקריאת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*... that which has no blemish...* (Num. 19:2) *
*from the aspect of Jacob, in whom there was no refuse,¹ 
of whom it is stated: (Gen. 25:27) *... and Jacob was a perfect*² *man... 
*Jacob above, 
and in his likeness, Jacob below. 
*... upon which no yoke has been placed...* (Num. 19:2) *
*of the servitude of the exile, 
because She is called Higher Shekhinah.

footnotes:
¹ BT Shabbat 146a
² tam


###### Tikkunei Zohar 48a:21
[Tikkunei Zohar 48a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:21)

ולא עוד 
אלא דאיהי אתקריאת שבת 
דאיהי אסור במלאכה 
בגין דאתקריאת חרות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And moreover: 
but She is called ‘Sabbath’, 
for She is forbidden in work, 
because She is called ‘freedom’¹.

footnotes:
¹ ḥerut


###### Tikkunei Zohar 48a:22
[Tikkunei Zohar 48a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:22)

ושלמה בגינה אמר 
אמרתי אחכמה 
והיא רחוקה ממני. 
בגין פרה אדומה 
דאיהי מטהרת את הטמא 
ומטמאה את הטהור דאתעסק בה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of Her, Solomon said: 
(Ecc. 7:23) *... I said I shall become wise, 
and it or She is far from me* 
– because of the red cow, 
‘who purifies the defiled, 
and defiles the pure who is occupied with it.’


###### Tikkunei Zohar 48a:23
[Tikkunei Zohar 48a:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48a:23)

ורזא דמלה 
מי יתן טהור מטמא לא אחד. 
מטהרת את הטמא מסטר׳ דימינא. 
דכהנא מסטרא דימינא אתקרי איש טהור. 
בגין דלסטרא (נ״א דסטרא) 
דימינא איהי מיא דאורייתא. 
אע״ג דיהא טמא אתדכי בה. 
ומטמאת את הטהור דא גבורה 
דלסטרא סמא״ל דנפל מקדושתיה 
ומה דהוה טהור סאיב ליה 
בגין דשליט

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Job 14:4) *Who can make pure from defilement? Not one!* 
– it purifies the defiled from the right-side, 
for the priest, of the right-side, is called ‘a pure man’, 
for to the side [Var. for the side] 
of the right is the water of the Torah 
– even though he is impure he is purified in it. 
‘And it defiles the pure’ – this is Gevurah, 
on whose side Samael fell from his holiness, 
and that which was pure became defiled, 
because he rules