## Tikkunei Zohar Daf 48b

###### Tikkunei Zohar 48b:1
[Tikkunei Zohar 48b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:1)

על חיילין דמסאבו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
over the forces of defilement.


###### Tikkunei Zohar 48b:2
[Tikkunei Zohar 48b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:2)

וכהנא דאיהו טהור 
כד הוה משתדל לקרבא ליה לעזאזל 
הוה מטהר לישראל מכל חובין דלהון 
כד״א כי ביום הזה יכפר עליכם 
לטהר אתכם כו׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And a priest who is pure, 
when he would strive to offer to’Azazel, 
would purify Israel from all its sins, 
as it says: (Lev. 16:30) *For upon this day it will atone for you, 
to purify you etc*.


###### Tikkunei Zohar 48b:3
[Tikkunei Zohar 48b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:3)

ואיהו דהוה טהור 
הוה מתטמא בההוא עזאזל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And he that was pure, 
would become impure through that’Azazel.


###### Tikkunei Zohar 48b:4
[Tikkunei Zohar 48b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:4)

והכי למי נדה. 
הוה כהנא מטהר לה 
ואיהו הוה מסתאב עד עדן רמשא 
דהוה מתדכי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And thus also, regarding the ‘waters of *nidah*’: 
the priest would purify her, 
and would be himself impure until evening time, 
and then would become purified.


###### Tikkunei Zohar 48b:5
[Tikkunei Zohar 48b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:5)

ועוד 
מטהר׳ את הטמ׳ 
כד נולד משה 
אתמר ביה לגבי בת פרעה 
ותרא אותו כי טוב הוא 
דחמאת עמיה שכינתא. 
ומיד דנגעה איהי ביה 
אתדכיאת ואתסיאת מצרעתא דילה. 
ומשה אתדבקת ביה צרעת 
כד״א והנה ידו מצורעת כשלג.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
on the idea of ‘it purifies the impure’. 
When Moses was born, 
it is stated of him in relation to the daughter of Pharaoh: 
(Ex. 2:2) *... and she saw him that he was good... 
*– for she saw the Shekhinah with him, 
and as soon as she touched him, 
she became purified and healed¹ from her leprosy, 
and the leprosy then adhered to Moses, 
as it says: (Ex. 4:6) *... and behold his hand was leprous like snow*.

footnotes:
¹ See Pirqei d-Rabbi Eli’ezer Ch.47


###### Tikkunei Zohar 48b:6
[Tikkunei Zohar 48b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:6)

דבההיא זמנא 
דנגעה ביה בת פרעה 
פרחת שכינתא מניה 
ובג״ד 
כד בעא לאתקרבא לגבה בסנה 
אמר׳ ליה 
אל תקרב הלום של נעליך מעל רגליך 
עד דיתפשט מההוא גופא 
דנגעת ביה בת פרעה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For at that time, 
when the daughter of Pharaoh touched him, 
the Shekhinah flew away from him, 
and because of this, 
when he wanted to approach Her at the bush, 
She said to him: 
(Ex. 3:5) *... ‘Do not approach here, remove your shoes from your feet’ 
*– until he shall divest himself of that body, 
which the daughter of Pharaoh had touched.


###### Tikkunei Zohar 48b:7
[Tikkunei Zohar 48b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:7)

תמן אחזי ליה 
דגופא דבר נש בהאי עלמא איהו צרעת 
ממשכא דחויא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
It is there at the bush that He showed him, 
that the body of a person in this world is leprous, 
from the skin of the snake.


###### Tikkunei Zohar 48b:8
[Tikkunei Zohar 48b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:8)

לבתר דאתפשט מניה 
והדר לגנת׳ דעדן 
אתלבש *בגופ׳ קדיש׳ דיליה 
ודא איהו והנה שבה כבשרו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
After he a person becomes divested of it, 
and returns to the Garden of Eden, 
he becomes clothed in his holy body, 
and this is: (Ex. 4:7) *... and behold it returned as his flesh...*


###### Tikkunei Zohar 48b:9
[Tikkunei Zohar 48b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:9)

והכי אתלבש משה בה 
ודא איהו והנה שבה כבשרו. 
כקדמיתא דאתמר ביה 
עצם מעצמי ובשר מבשרי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And thus was Moses enclothed in it. 
And this is... *and behold it returned as his flesh 
*– like it was ‘at first’ with Adam, of whom it is stated: 
... (Gen. 2:23) *bone of my bones, and flesh of my flesh*.


###### Tikkunei Zohar 48b:10
[Tikkunei Zohar 48b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:10)

ובג״ד א״ל 
של נעליך מעל רגליך 
דא גופא דהוה ליה כנעל. 
ההוא דנגעה ביה בת פרעה 
ואתלבש באחרא. 
ובההוא זמנא 
אהדרת עליה שכינתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, He said to him: 
...*remove your shoes from your feet* (Ex. 3:5) *
*– this is the body, which was as a ‘shoe’ for him, 
that which the daughter of Pharaoh had touched, 
and had become enclothed in another. 
And at that time, 
the Shekhinah returned to be upon him.


###### Tikkunei Zohar 48b:11
[Tikkunei Zohar 48b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:11)

ובג״ד 
אתחזי (נ״א אחזי) ליה 
באתין דעבד. 
באת קדמאה 
וא״ל הבא נא ידך בחיקך כו׳ 
ואמאי בחיקך 
הכא רמיז משוכבת חיקך 
שמור פתחי פיך 
והנה מצורעת כשלג.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, 
it was shown to [Var. He showed] to him 
through signs that He made 
– through the first sign – 
and He said to him: (Ex. 4:6) *Put your hand in your bosom etc*. 
And why *in your bosom*? 
Here He alluded to: (Mic. 7:5) *... from the one lying in your breast, 
guard the openings of your mouth*. 
(Ex. 4:6) *And behold*his hand was*leprous like snow*.


###### Tikkunei Zohar 48b:12
[Tikkunei Zohar 48b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:12)

ולבתר 
אחזי ליה דאתדכיא באורייתא 
הה״ד 
בה והנה שבה כבשרו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
After which, 
He showed him that it leprosy is purified cured in the Torah, 
it is this that is written of it: 
(Ex. 4:7) *... and behold it returned as his flesh*.


###### Tikkunei Zohar 48b:13
[Tikkunei Zohar 48b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:13)

ועוד 
שכינתא תתאה איהי עגלה ערופה. 
ומסטרא דפרה שור 
ודא איהו ופני שור מהשמאל. 
ומסטרא דעגלה 
*עגל בן בקר לחטאת. 
ופרה ודאי אתקריאת שכינתא עלאה 
כד נטלת מן גבורה. 
ושכינת׳ תתאה עגלה 
כד נטיל׳ מניה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the Lower Shekhinah is ‘the calf whose neck is broken’, 
and from the aspect of the cow – it is ‘ox’. 
And this is: (Ez. 1:10) *... and the face of an ox from the left... 
*And from the aspect of the calf: 
(Lev. 9:2) *... a calf of the cattle for a sin offering*. 
And a ‘cow’¹ specifically is called the Higher Shekhinah, 
when it takes from Gevurah, 
and the Lower Shekhinah is called ‘calf’¹, 
when it takes from it.

footnotes:
¹ parah
¹ ’eglah


###### Tikkunei Zohar 48b:14
[Tikkunei Zohar 48b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:14)

ועוד 
קרני פרה נצח והוד. 
בהם עמים ינגח יחדיו. 
קרני ראם חסד גבורה 
דיעביד בהון קרבא בעמלק 
וימחי ליה ולזרעיה מן עלמא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the cantillation-note *qarnei parah*¹ **is Netzaḥ and Hod, 
(Deut. 33:17) *... with them he shall gore nations together... 
... the horns of re-eim* – Ḥesed and Gevurah, 
with which He makes war with’Amaleq, 
and will vanquish him and his seed from the world.

footnotes:
¹ ֟


###### Tikkunei Zohar 48b:15
[Tikkunei Zohar 48b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:15)

ועוד 
קרני פרה 
אלין תלמידי חכמים 
דמתווכחין דא עם דא באוריתא 
ומתנגחין כשוורים דא עם דא 
בגין דאורייתא דע״פ איהי מסטרא דגבורה 
דאתקרי אלקים. וביה פתחת אוריתא 
בראשית ברא אלקים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the cantillation-note *qarnei parah*¹² 
– these are the scholars, 
who argue with one another in the Torah, 
and gore each other like oxen, 
because the Oral Torah is from the side of Gevurah, 
which is called ELQYM, and with it the Torah opens: 
(Gen. 1:1) *In the beginning, ELQYM created...*

footnotes:
¹ ֟
² ‘horns of a cow’


###### Tikkunei Zohar 48b:16
[Tikkunei Zohar 48b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:16)

בג״ד תלמידי חכמים אינון מתנגחין באורייתא 
כשוורים דא עם דא. 
ובג״ד יקו״ק כגבור יצא. 
מסטרא דגבורה. 
יריע בתרועה 
יצריח בשברים 
על אויביו יתגבר בתקיעה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because of this, scholars are ‘goring’ in the Torah, 
like oxen, one with each other. 
And because of this: (Is. 42:13) *YQV”Q will go out like a warrior*¹ *
*– from the aspect of Gevurah, 
*He will shout* – in *te-ru’ah*, 
*He will scream* – in *she-varim*, 
*over His enemies He will prevail* – in *te-qi’ah*.

footnotes:
¹ gibor


###### Tikkunei Zohar 48b:17
[Tikkunei Zohar 48b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:17)

בההוא זמנא 
כל ספירן נטלין מגבורה. 
ושמא דיוד קא ואו קא. 
ואפילו מלאכים דלעילא. וישראל דלתתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
all the *sephirot* take from Gevurah, 
and the Name of YOD QE VAV QE, 
and even the angels above and Israel below take from there.


###### Tikkunei Zohar 48b:18
[Tikkunei Zohar 48b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:18)

ולבתר דנטיל נוקמא מנייהו 
יתמלא רחמין על ישראל. 
וקדם דיהא נטיל נוקמא מעמלק 
לא יתיב בכרסיא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And after He has taken revenge upon them, 
He shall be filled with mercy over Israel, 
and before He shall take revenge upon’Amaleq, 
He does not sit upon the throne.


###### Tikkunei Zohar 48b:19
[Tikkunei Zohar 48b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:19)

ובההוא זמנא דנטיל נוקמא מבני עשו 
ייתי לפייסא לאילתא 
ואיהי געי״א ובוכה. 
הה״ד רחל מבכה על בניה. 
עד דאומי לה קב״ה 
לאעברא לון מעלמא 
ויקטול בהון 
עד דיצטבע ימא מן דמהון. 
ויקטול בהון 
עד דיתפרנסון מנהון חיוון ברא י״ב שנין. 
ועופין דשמיא שבע שנין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And at the time that He takes revenge upon the sons of Esau, 
He will come to appease the young deer, 
and She will wail¹ and cry. 
It is this that is written: (Jer. 31:14) *... Rachel is crying over her children... 
*Until the blessed Holy One promises, 
to remove them from the world, 
and to kill them, 
until the sea is coloured from their blood. 
And He shall kill so many of them, 
until wild beasts will be sustained by them for twelve years, 
and the birds of the heavens for seven years.

footnotes:
¹ ga’iya


###### Tikkunei Zohar 48b:20
[Tikkunei Zohar 48b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:20)

ועוד 
געי״א תלש״א אזל״א גרי״ש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the cantillation-notes: *ga’iya*, *talisha*¹, *azla ge-rish*¹.

footnotes:
¹ ֩
¹ ֝


###### Tikkunei Zohar 48b:21
[Tikkunei Zohar 48b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:21)

געי״א בתרועה ויהיב בהון סקילה 
הה״ד ונטה עליה קו תהו 
ואבני בהו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Ga’iya* is in *te-ru’ah*, and it gives them ‘stoning’¹. 
It is this that is written: (Is. 34:11) *... and He stretches over it a line of chaos*¹ *, 
and stones of void*¹.

footnotes:
¹ sqilah
¹ tohu
¹ bohu


###### Tikkunei Zohar 48b:22
[Tikkunei Zohar 48b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:22)

תלש״א בשברים 
ת״ל א״ש (ודא שריפה) 
ת״ל דא חנק 
כגוונא דא א״ש שריפה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Talisha*¹ is in *she-varim*, 
composed of *tel*² and *esh*² [and this is ‘burning’]. 
‘Mound’² is strangling², 
similarly, ‘fire’² is burning².

footnotes:
¹ ֩
² mound
² fire
² tel
² ḥeneq
² esh
² sreiphah


###### Tikkunei Zohar 48b:23
[Tikkunei Zohar 48b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:23)

אזל״א גרי״ש בתקיעה 
דאיהו כרומחא לקטלא לון 
בהרג.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Azla ge-rish*¹ is in *te-qi’ah 
*– which is like a spear with which to kill them, 
with ‘beheading’².

footnotes:
¹ ֝
² hereg


###### Tikkunei Zohar 48b:24
[Tikkunei Zohar 48b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:24)

שלשל״ת תרועה
 למתפש לון.
 אסורין בבית אסורין דמלכא
 כד״א לאסור מלכיהם בזיקים וכו׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Shalshelet*¹² is *te-ru’ah*, 
to take hold of them 
– prisoners in the prison of the King, 
as it says: (Ps. 149:8) *To bind their kings in chains... etc*.

footnotes:
¹ ֓
² chain


###### Tikkunei Zohar 48b:25
[Tikkunei Zohar 48b:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/48b:25)

שופ״ר הול״ך פס״ק מק״ף.
 קלא דשופרא סלקא בתרועה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Shophar holekh*¹, *paseq maqaph*¹ *
*– the sound of the ram’s horn² ascends in *te-ru’ah*...

footnotes:
¹ ֣
¹ ֽ
² shophar