## Tikkunei Zohar Daf 49a

###### Tikkunei Zohar 49a:1
[Tikkunei Zohar 49a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:1)

כרומחא 
לעורר עלייהו קול תרועת מלחמה. 
ודא שופ״ר הול״ך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
like a spear¹, 
to arouse upon them the sound of the shouting¹ of war 
– and this is *shophar holekh*².

footnotes:
¹ romḥa
¹ te-ru’ah
² ֣


###### Tikkunei Zohar 49a:2
[Tikkunei Zohar 49a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:2)

פסק דא שברים 
דעביד לון פסקות וקטרין 
(נ״א וקרטין או וקרעין) 
ודא מכת חרב והרג ואבדן.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Paseq*¹ is *she-varim*², 
which makes, for them the enemy, interruptions and ‘bindings’, 
[Var. and slings, or: and rips] 
– and this is: (Esth. 9:5) *... a blow of the sword, killing and destruction*.

footnotes:
¹ ֽ
² breakages


###### Tikkunei Zohar 49a:3
[Tikkunei Zohar 49a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:3)

מקף תרועה דא חנק. 
ודא איהו הולך וחזק מאד. 
מאד דא מות דאתתקף עלייהו 
כגוונא דמתן תורה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Maqaph*¹ is *te-ru’ah* – this is ‘strangling’². 
And this is: (Ex. 19:19) *... becoming ‘very’ strong... 
... very*² – this is a death²³ that overpowers them, 
like the giving of the Torah.

footnotes:
¹ –
² ḥeneq
² me-od
² da mavet
³ See Bereishyt Rabbah 9:5


###### Tikkunei Zohar 49a:4
[Tikkunei Zohar 49a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:4)

ועוד 
אזל״א גרי״ש 
שכינתא אמרת לקב״ה 
גרש האמה הזאת ואת בנה. 
אלין ערב רב 
דגרשוני 
מהסתפח בנחלת יי׳ 
גרש לון מן עלמא דין ומעלמא דאתי 
דלא יהא לון חולקא עם ישראל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore, 
on the cantillation-note *azla ge-rish*¹: 
the Shekhinah said to the blessed Holy One: 
(Gen. 21:10) *... Send-away*² *this maidservant and her son... 
*– these are the mixed multitude, 
who: (1 Samuel 26:19) *have expelled me*² *... 
... from cleaving to the inheritance of Y”Y...* *
*Expel them from this world and from the world to come, 
that they may have no portion with Israel.

footnotes:
¹ ֝
² garesh
² geirshuni


###### Tikkunei Zohar 49a:5
[Tikkunei Zohar 49a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:5)

שופ״ר הול״ך רבי״ע שני גרישין שלשל״ת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The cantillation-notes: 
*Shophar holekh, re-vi’a, shnei grishin, shalshelet*.


###### Tikkunei Zohar 49a:6
[Tikkunei Zohar 49a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:6)

בההוא זמנא 
נטיל קב״ה רומ״ח. 
דאיהי רמ״ח תיבין דאית בק״ש 
ושית תיבין דיחודא. 
ובה וידקר את שניהם 
דכר ונוקבא 
דא סמאל ונחש. 
ורבי״ע דיוקנא דומיא דרומ״ח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
the blessed Holy One takes a spear¹, 
which are the 248¹ words that are in the recital of the *Shm’a*, 
and the six words of the Unity, 
and with it: (Num. 25:8) *... and he skewered both-of-them... 
*– male and female: 
this is Samael and snake, 
and the image of the *re-vi’a*² is similar to a spear.

footnotes:
¹ romaḥ
¹ RaMaḤ
² ֗


###### Tikkunei Zohar 49a:7
[Tikkunei Zohar 49a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:7)

שנ״י גרישין 
תּריך לון קב״ה מן שמיא וארעא. 
בההוא זמנא שקר הסוס לתשוע׳ כו׳ 
דקב״ה רדיף אבתרייהו 
ונטיל לון בשלשל״ת על צואריהון 
ולבתר קטיל לון ברומחא דאיהו רבי״ע.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The cantillation-note *Shnei grishin*¹² 
the blessed Holy One will expel them from heaven and earth. 
At that time: (Ps. 33:17) *False is the horse for salvation... etc*. 
For the blessed Holy One will then pursue them, 
and will take hold of them with a*shalshelet*²¹ around their necks, 
after which He will kill them with the spear which is *re-vi’a*¹.

footnotes:
¹ ֞
² ‘two expulsions’
² chain
¹ ֓
¹ ֗


###### Tikkunei Zohar 49a:8
[Tikkunei Zohar 49a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:8)

בקדמיתא תריך לון. 
ולבתר דרדיף אבתרייהו. תפיס לון. 
ולבתר קטיל לון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At first, He expels them, 
and after He pursues them, He captures them, 
after which He kills them.


###### Tikkunei Zohar 49a:9
[Tikkunei Zohar 49a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:9)

ורביע ושנ״י גרישי״ן ושלשל״ת 
אינון תקיעה שברים תרועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And *re-vi’a*¹, *shnei grishin*¹, and *shalshelet*¹, 
are the horn-blasts *te-qi’ah*, *she-varim*, *te-ru’ah*.

footnotes:
¹ ֗
¹ ֞
¹ ֓


###### Tikkunei Zohar 49a:10
[Tikkunei Zohar 49a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:10)

שברים שבר תשבר מצבותיהם 
אלין דאתמר בהון 
ויבאו בני האלקים 
להתיצב על יי׳ 
בדינא על ישראל ושכינתא 
דאתמר ביה ויבא גם השטן בתוכם. 
דא סמאל דאתא לקטרג על בנוי דישראל 
ולדון לשכינתא 
וכיון דהוא בעי דינא 
על שכינתא ובנוי 
כאלו קיימין עליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*She-varim*: (Ex. 23:24) *... you shall surely smash*¹ *their idols*. 
These are they of whom it is stated: 
(Job 1:6) *... and the sons of ELQYM came, 
to stand ‘upon’*¹ **before *Y”Y... 
*in judgement concerning Israel and the Shekhinah, 
of which it is stated:... *and the Satan also came among them...* (ibid.) *
*– this is Samael, who came to accuse the Children of Israel, 
and to judge the Shekhinah. 
And since he sought judgement, 
concerning Shekhinah and His children, 
it is as if he stood ‘over’ Him.

footnotes:
¹ shaber
¹ ’al


###### Tikkunei Zohar 49a:11
[Tikkunei Zohar 49a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:11)

תרועה 
בה תרועם בשבט ברזל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Te-ru’ah* – 
with it: (Ps. 2:9) *You shall break them*¹ *with a rod of iron*.

footnotes:
¹ te-ro’em


###### Tikkunei Zohar 49a:12
[Tikkunei Zohar 49a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:12)

תקיעה 
והוקע אותם ליי׳ נגד השמש. 
ושופר איהו קלא 
מניה נפיק קלא 
בתקיעה שברים תרועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Te-qi’ah*– 
(Num. 25:4) *... and hang*¹ *them to Y”Y opposite the sun... 
*And the *shophar*¹ is the voice¹, 
from which emerges the sound¹, 
in the horn-blasts of *te-qi’ah*, *she-varim*, *te-ru’ah*.

footnotes:
¹ ve-hoq’a
¹ ram’s horn
¹ qala
¹ qala


###### Tikkunei Zohar 49a:13
[Tikkunei Zohar 49a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:13)

תקיעה מן מוחא. 
שברים מלבא 
כד״א לב נשבר ונדכה וגו׳ 
דא איהו זבחי אלקים רוח נשברה. 
קלא בתרועה מכנפי ריאה 
וכלהו אתכלילו בקנה וריאה 
ואתעבידו קול. 
ובפומא דבור

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Te-qi’ah* is from the brain, 
*she-varim* is from the heart, 
as it says: (Ps. 51:19) *... a broken*¹ *and depressed heart... etc*. 
This is: (ibid) *The sacrifices of ELQYM are: a broken spirit... 
*The sound in *te-ru’ah* is from the ‘wings’ of the lung. 
And all of them are included in the windpipe and the lung 
– and are made into voice, 
and in the mouth – speech.

footnotes:
¹ nishbar


###### Tikkunei Zohar 49a:14
[Tikkunei Zohar 49a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:14)

ועוד 
נשמת׳ ורוחא ונפשא דבר נש 
אינון תקיעה תרועה שברים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the soul, and spirit, and animating-soul of a person, 
are the horn-blasts of *te-qi’ah*, *te-ru’ah*, *she-varim*.


###### Tikkunei Zohar 49a:15
[Tikkunei Zohar 49a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:15)

נפשא בלבא ודא שברים 
כד״א לב נשבר ונדכה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘Animating-soul’¹ is in the heart, and this is *she-varim*, 
as it says:... *a broken and depressed heart*.

footnotes:
¹ naphsha


###### Tikkunei Zohar 49a:16
[Tikkunei Zohar 49a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:16)

נשמתא במוחא ודא תקיעה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘Soul’¹ is in the brain, and this is *te-qi’ah*.

footnotes:
¹ nishmata


###### Tikkunei Zohar 49a:17
[Tikkunei Zohar 49a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:17)

רוחא בכנפי ריאה 
דנשיב על לבא דאיהו נור דליק 
ואם לאו הוה דליק כל גופא. 
ורזא דמלה 
כנפי יונה נחפה בכסף וגו׳. 
ורוחא כליל מאשא ומיא 
ובגין דא איהו תרועה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘Spirit’¹ is in the ‘wings’ of the lung, 
for it blows upon the heart, which is a burning fire 
– and if not, it would ignite the whole body. 
And the mystery of the matter: 
(Ps. 68:14) *... the wings of a dove covered in silver... etc*. 
And ‘spirit’ is composed of fire and water, 
and because of this, it is the horn-blast of *te-ru’ah*.

footnotes:
¹ ru-aḥ


###### Tikkunei Zohar 49a:18
[Tikkunei Zohar 49a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:18)

ועליה אתמר 
אשרי העם יודעי תרועה. 
בגין דנשמתא איהי נשמת חיים 
בינה דנטלה מחכמה 
נפש מלכות תבונה. 
רוח תפארת 
ואיהו דעת כליל תרוייהו. 
עליה אתמר ובדעת חדרים ימלאו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And upon it is stated: 
(Ps. 89:16) *Happy is the nation, those who know the te-ru’ah...* 
Because ‘soul’ is ‘the soul-of¹ life’ 
– Binah, which takes from Ḥokhmah. 
‘Animating-soul’, the Malkhut of ‘understanding’¹². 
*Ru-aḥ*¹ is of Tipheret 
– and it is Da’at, comprising both-of-them. 
Upon it is stated: (Prov. 24:4) *And with knowledge*¹ *shall rooms be filled...*

footnotes:
¹ nishmat
¹ tevunah
² Binah
¹ spirit
¹ da’at


###### Tikkunei Zohar 49a:19
[Tikkunei Zohar 49a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:19)

*ומבינה נביאים 
ואינון נצח והוד. 
וממלכות כתובים 
ואינון חסד וגבורה. 
תפארת תורה כליל כלהו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And from Binah are ‘the Prophets’¹, 
– and they are Netzaḥ and Hod, 
and from Malkhut are ‘the Writings’¹ 
– and they are Ḥesed and Gevurah, 
Tipheret is *Torah*, which includes all of them.

footnotes:
¹ ne-vi-m
¹ ke-tuvim


###### Tikkunei Zohar 49a:20
[Tikkunei Zohar 49a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:20)

וכלא על עמוד׳ חד קיימא. 
ודא צדיק יסוד עולם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And all stands upon one pillar, 
and that is: (Prov. 10:25) *righteous-one*¹ *, foundation*¹ *of the world*.

footnotes:
¹ tzadiq
¹ yesod


###### Tikkunei Zohar 49a:21
[Tikkunei Zohar 49a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:21)

כבד וטחול דא ס״מ ונח״ש. 
כבד אשא סומקא 
מרה אשא ירוקא. 
טחול אשא אוכמא. 
יותרת כלילא דכלהו. 
כבד וטחול סמא״ל ונח״ש. 
כבד אל אחר. 
מרה סם מות דיליה. 
טחול נח״ש נוקבא דיליה. חלב טמא. 
ומרה איהו חרבא דמלאך המות כד״א 
ואחריתה מרה כלענה 
חדה כחרב פיות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The liver and spleen – this is S”M Samael and snake, 
the liver is red fire, 
the bile¹ is green fire, 
the spleen is black fire, 
the extra lobe of the liver is inclusive of them all. 
Liver and spleen – Samael and snake, 
the liver is ‘another god’, 
the bile is its ‘poison of death’. 
The spleen is snake, its female partner, impure fat. 
And the bile is the sword of the Angle of Death, as it says: 
(Prov. 5:4) *And its end is bitter*¹ *like the wormwood, 
sharp as the edge of a sword*.

footnotes:
¹ marah
¹ marah


###### Tikkunei Zohar 49a:22
[Tikkunei Zohar 49a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:22)

ובאוריתא דאיהי סם חיים 
ואי נשמתא טמא אתעברא מן עלמא. 
(כבד וטחול דא סמאל ונחש דאינהו אל אחר).

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And in the Torah, which is the elixir of life:¹ 
and if a soul is impure, it is eliminated from the world. 
[liver and spleen – this is Samael and snake, who are ‘another god’]

footnotes:
¹ BT Qiddushin 30b


###### Tikkunei Zohar 49a:23
[Tikkunei Zohar 49a:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:23)

וכבד דהוא אל אחר 
בתרועה דאיהו רוחא 
מתעברא מן עלמא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the liver, which is ‘another god’, 
by means of the *te-ru’ah*, which is ‘spirit’, 
is eliminated from the world.


###### Tikkunei Zohar 49a:24
[Tikkunei Zohar 49a:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:24)

טחול דהוא נחש 
בשברים דאיהו נפש 
מתעברא מן עלמ׳

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The spleen, which is snake, 
by means of *she-varim*, which is animating-soul, 
is eliminated from the world.


###### Tikkunei Zohar 49a:25
[Tikkunei Zohar 49a:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:25)

מרה דהוא סם המות 
בתקיעה 
מתעברא מן עלמא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The gall bladder, which is the poison of death, 
by means of *te-qi’ah*, 
is eliminated from the world.


###### Tikkunei Zohar 49a:26
[Tikkunei Zohar 49a:26](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:26)

זכאה איהו דכליל נשמתא ורוחא עם נפשא
 בקלא דאורייתא
 דבאורייתא אתתקפון.
 דכל מאן דלא אתעסק באורית׳
 חליש נשמתיה רוחיה ונפשיה
 עילא ותתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy is he who combines soul and spirit with animating-soul, 
in the ‘voice’ of the Torah! 
For in the Torah they are strengthened, 
for anyone who is not occupied in the Torah, 
their ‘soul, spirit and animating-soul’ is weakened, 
above and below.


###### Tikkunei Zohar 49a:27
[Tikkunei Zohar 49a:27](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:27)

ויותרת הכבד איהו זונה.
 שיורין איהו
 לכל אלקים אחרים מתתקפא.
 ואמאי אתקריאת יותרת הכבד.
 אלא בתר דעביד נאופא עם כלהו
 יהיבת שיורין לבעלה.
 ועלה אתמר כי בעד אשה זונה
 עד ככר לחם
 דאיהי אתחממת מכבד

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the extra lobe of the liver is ‘whore’. 
It is that which is the ‘left-overs’, 
by which all ‘other gods’ are strengthened. 
And why is it called ‘the extra lobe of the liver’? 
Because after it performs acts of sexual immorality with everyone, 
it gives the left-overs to her husband. 
And upon her it is stated: (Prov. 6:26) *Because for the sake of a whoring woman 
– until a loaf of bread*, 
for she becomes ‘on heat’ from the liver.


###### Tikkunei Zohar 49a:28
[Tikkunei Zohar 49a:28](https://torahapp.org/share/book/Tikkunei%20Zohar/r/49a:28)

וטחול

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the spleen