## Tikkunei Zohar Daf 50b

###### Tikkunei Zohar 50b:1
[Tikkunei Zohar 50b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:1)

ושמאלא 
ויהי ערב ויהי בקר יום אחד 
דאיהו ערב דיצחק 
ובקר דאברהם

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
and left-hand side: 
(Gen. 1:5) *... and it was evening, and it was morning, one day 
*– which is the evening of Isaac, 
and the morning of Abraham.


###### Tikkunei Zohar 50b:2
[Tikkunei Zohar 50b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:2)

בההוא זמנא 
מה דהות נשמתא מהדקא בין רגלין 
הה״ד ותגל מרגלותיו ותשכב 
דאתחזרת ללבא 
דאיהי כגוונא דירושלם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
as the soul was held tight between the legs, 
it is this that is written: (Ruth 3:7) *... and she uncovered his feet and lay down*, 
for she has returned to the heart, 
which is like Jerusalem.


###### Tikkunei Zohar 50b:3
[Tikkunei Zohar 50b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:3)

בההוא זמנא הלב רואה. 
הה״ד 
ולא יכנף עוד מוריך 
והיו עיניך רואות את מוריך. 
הלב שומע 
דאתחזר עבודה וכרובים לבי מקדשא 
דאתמר בהון וישמע את הקול מדבר אליו 
מעל הכפרת מבין שני הכרובי׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: ‘the heart sees’. 
It is this that is written: 
(Is. 30:20) *... and your Teacher shall no longer be obscured*¹ *, 
and your eyes shall see your Teacher*. 
‘The heart hears’, 
for the sacrificial service and the cherubs return to the Temple, 
of which it is stated: (Numbers 7:89) *... and he heard the voice speaking to him, 
from above the cover*of the Ark*, from between the two cherubs*.

footnotes:
¹ yikaneph


###### Tikkunei Zohar 50b:4
[Tikkunei Zohar 50b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:4)

וכל עננין 
(דאינון רומי רבתא ורומי זעירא) 
דאינון מכסיין על צלותין 
הה״ד סכות בענן לך 
מעבור תפלה. 
מתעברין 
ונהרין עיינין 
דאינון בית ראשון ובית שני 
דבהון סלקין צלותין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And of all clouds 
[Var. which are greater and lesser Rome] 
that are covering prayers, 
it is this that is written: (Lam. 3:44) *You have covered Yourself in cloud, 
that no prayer should pass* *
*– they the clouds pass away, 
and the eyes shine, 
which are the First and Second Temples, 
through which prayers ascend.


###### Tikkunei Zohar 50b:5
[Tikkunei Zohar 50b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:5)

דבזמנא דאינון ישראל מלוכלכין 
בטנופין דשאר עמין. 
נשמתא דאיהי שכינת׳ 
אמרת אל תראוני שאני שחרחרת. 
וצלותא נפלת 
הה״ד נפלה לא תוסיף קום 
בתולת ישראל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For when Israel are made filthy, 
by the defilements of other nations, 
then the soul, which is the Shekhinah, 
says: (Song. 1:6) *Do not look upon me for I am blackened 
*– and prayer falls. 
It is this that is written: (Amos 5:2) *She has fallen, she shall not rise again, 
the virgin of Israel*.


###### Tikkunei Zohar 50b:6
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*וכד נפלת 
שכיבת לעפרא בין רגלין. 
והא אוקמוהו 
ותגל מרגלותיו ותשכב 
ואיהי מצלי לקב״ה 
דיוקים לה מעפרא 
הה״ד 
ופרשת כנפך על אמתך 
כי גואל אתה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when she falls, 
she lies down in the dust between the legs. 
And behold they have established this, as the meaning of: 
(Ruth 3:7) *... and she uncovered his feet and she lay down... 
*And She prays to the blessed Holy One, 
that He will raise Her up from the dust. 
It is this that is written: 
(Ruth 3:9) *And you will spread your wing*¹ *over your maidservant, 
because you are a redeemer*.

footnotes:
¹ khe-naphekha


###### Tikkunei Zohar 50b:7
[Tikkunei Zohar 50b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:7)

בההוא זמנא 
ויחרד האיש וילפת. 
ההוא דאתמ׳ ביה יי׳ איש מלחמה 
מאי וילפת 
כד״א ילפתו ארחות דרכם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: 
(Ruth 3:8) *... and the man*¹ *was afraid, and he turned aside*¹ *... 
*He of whom it is stated: (Ex. 15:3) *Y”Y is a man*¹ *of war... 
*What is the meaning of *va-yilaphet*¹ ? 
As it says: (Job 6:18) *The paths of their way were turned aside*¹ *...*

footnotes:
¹ iysh
¹ va-yilaphet
¹ iysh
¹ he-turned-aside
¹ ye-laphtu


###### Tikkunei Zohar 50b:8
[Tikkunei Zohar 50b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:8)

בההוא זמנא 
ייתי קב״ה ויימא לה 
ליני הלילה והיה בבקר. 
ליני הלילה דאיהי שמאלא. 
והיה בבקר 
דאיהי רחמי ימינא. 
דמתמן נהיר אור 
הה״ד הבקר אור.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
the blessed Holy One will arrive and say to Her: 
(Ruth 3:13) *Stay the night, and it shall be in the morning... 
Stay the night* – which is the left-hand side, 
*... and it shall be in the morning... 
*which is mercy, the right-hand side, 
from where light shines. 
It is this that is written: (Gen. 44:3) *The morning became light...*


###### Tikkunei Zohar 50b:9
[Tikkunei Zohar 50b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:9)

אם יגאלך טוב יגאל 
אם יעביד בך ישראל עובדין טבין 
לסלקא לך מבין רגלין שפיר. 
תגאל ע״י דישראל עלאה. 
דאיהו בעלך טוב ודאי. 
ואם לא יעבדון בך עובדין טבין 
וגאלתיך אנכי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Ruth 3:13) *... if he shall redeem you, ‘good’, he shall redeem... 
*‘If Israel will perform good deeds through You, 
to raise You from between the legs, then ‘good’. 
You will be redeemed by the hand of ‘Higher Israel’, 
Who is Your ‘*good*’¹ husband, specifically, 
but if they do not perform good deeds through You, 
then: (ibid.) ‘*I*’¹ *shall redeem You.*’

footnotes:
¹ tov
¹ Anokhi


###### Tikkunei Zohar 50b:10
[Tikkunei Zohar 50b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:10)

והא אוקמוהו 
חי יי׳ שכבי עד הבקר 
אומאה בח״י 
דאיהו כליל ח״י ברכאן דצלות׳. 
שכבי עד הבקר עד ההוא נהרא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And behold they have established the meaning of: 
(ibid.) *As Y”Y lives! Lie down until the morning... 
*The oath is with ‘*lives!*’¹, 
which includes the 18¹ blessings of prayer, 
*Lie down until the morning...*–**until that streaming-light.

footnotes:
¹ ḥaiy
¹ ḥaiy


###### Tikkunei Zohar 50b:11
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דבההוא זמנא 
צלותא תהא נהרא בלבא ובעיינין 
ובגין דבח״י ברכאן דצלותא 
תליא פורקנא 
וביה אתגליא 
דאיהו יסוד ח״י עלמין 
אתמר ביה והיו עיני ולבי 
שם כל הימים

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For at that time, 
prayer will be a streaming-light in the heart and in the eyes. 
And because it is upon the 18 blessings of prayer, 
that redemption depends, 
and through which it is revealed 
– which is Yesod, the ‘life-force¹ of the worlds’ – 
it is stated of it: (2 Chron. 7:16) *... and my eyes, and my heart will be, 
there, all the days*.

footnotes:
¹ ḥaiy


###### Tikkunei Zohar 50b:12
[Tikkunei Zohar 50b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:12)

והיו עיני ולבי 
אדכיר עיינין ולבא 
בגין דצריך בר נש בצלותיה 
למהוי עינוי לתתא 
לגבי נשמתא דאיהי שכינתא 
דאיהי אסירא בגלותא 
ולביה לעילא 
בקב״ה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*... and my eyes and my heart will be... 
*– he mentions eyes and heart, 
because a person, in his prayer, 
his eyes should be downwards, 
towards the soul, which is the Shekhinah, 
Who is trapped in exile, 
while his heart should be upwards, 
to the blessed Holy One.¹

footnotes:
¹ See BT Yevamot 105b


###### Tikkunei Zohar 50b:13
[Tikkunei Zohar 50b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:13)

ורזא דמלה 
עיני תמיד אל יי׳ 
כי הוא יוציא מרשת רגלי 
ולביה לעילא לנטלא נוקמא מעמלק 
הה״ד כי יום נקם בלבי 
בלבי ודאי. 
ביה עתיד לנטלא נוקמא. 
כמה דנטיל ביה נוקמא ממצראי

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Ps. 25:15) *My eyes are always towards Y”Y, 
for He takes my feet out of the net*. 
And his heart is upwards, to take revenge upon’Amaleq. 
It is this that is written: (Is. 63:4) *For a day of vengeance is in My heart... 
... in My heart...*– specifically. 
With it He is destined to take revenge, 
as He took revenge upon Egypt.


###### Tikkunei Zohar 50b:14
[Tikkunei Zohar 50b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:14)

דאיהי לב״י שם בן ארבעים ותרין 
אבגית״ץ ביה אפיק לישראל מגלותא. 
קר״ע שט״ן 
דאיהו שמא תניינא דיומא תניינא 
ביה קרע ימא. 
ובהאי שמא אתמר יהי רקיע 
בתוך המים. 
נגדיכ״ש נגד כל עמך 
אעשה נפלאות. 
בכל שמא נטל נוקמא במצרים

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For *My heart*¹² is the Name of forty-two. 
With the Name A-V-G-Y-T-Tz – He took Israel out of exile, 
with the Name Q-R-’A S-T-N 
– which is the second Name, of the second day 
– with it He split the sea, 
and of this Name it is stated: (Gen. 1:6) *... ‘Let there be a firmament, 
in the midst of the waters... ’* *
*N-G-D-Y-Kh-Sh – (Ex. 34:10) *... ‘in front of’*¹ *all your people, 
I shall do wonders...’ 
*With each Name, He took revenge upon Egypt.

footnotes:
¹ libiy
² 42
¹ neged


###### Tikkunei Zohar 50b:15
[Tikkunei Zohar 50b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:15)

ופורקנ׳ בלבא תליא 
דאתמר ביה הלב רואה 
ובג״ד כי יום נקם בלבי 
נקמה במאי בלבי 
בי״ה דאתמ׳ ביה כל הנשמה תהלל י״ה 
ועליה אתמר 
כי יד על כס יה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And redemption depends upon the heart, 
of which it is stated:¹ ‘the heart sees’. 
And because of this: *For a day of vengeance is in My heart...* (Is. 63:4) *
*Vengeance with what? With *My heart... 
*– with Y-H, of which it is stated: (Ps. 150:6) *Every soul will praise YaH*. 
And about which it is stated: 
(Ex. 17:16) *... for a hand is upon the throne of YaH...*

footnotes:
¹ Qohelet Rabbah 1:36


###### Tikkunei Zohar 50b:16
[Tikkunei Zohar 50b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:16)

ופורקנא בלבא תליא 
דביה אתמר הלב רואה 
ובג״ד 
אוקמוהו מ״מ 
ללב״י גליתי 
ולאברי לא גליתי. 
מאי ללבי

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And redemption depends upon the heart, 
of which it is stated: ‘the heart sees...’ 
And because of this, 
the Masters of the *Mishnah* have established:¹ 
‘To my heart I have revealed it, 
but to My limbs I have not revealed it’. 
What is the meaning of ‘to My heart’?

footnotes:
¹ See BT Sanhedrin 99a


###### Tikkunei Zohar 50b:17
[Tikkunei Zohar 50b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:17)

אלא אוריתא דבכתב אתקריאת לבי. 
ואוריתא דע״פ אתקריאת פימא. 
ואוקמוהו מארי מתני׳ 
מלבא לפומא לא גלי. 
ללב״י גליתי 
דא שמא דע״ב שמהן 
ואינון שבעין אנפין לאוריתא 
דתליין מן ב׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But the Written Torah is called ‘My heart’, 
and the Oral Torah is called ‘mouth’. 
And the Masters of the *Mishnah* established, 
that from the heart to the mouth it is not revealed. 
‘To My heart¹² I have revealed it’ 
– this is the Name of 72 Names, 
and they are ‘the seventy faces of the Torah’,³ 
that are suspended from the letter Beiyt⁴².

footnotes:
¹ le-libiy
² 72
³ Bemidbar Rabbah 13:15
⁴ ב
² 2


###### Tikkunei Zohar 50b:18
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ואורייתא אית לה רישא וגופא 
ולבא ופימא ואברין 
כגוונא דאית בישראל. 
דאינון רישין רישי עמא 
ומנהון עיינין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Torah has a head, and a body, 
and a heart and a mouth and limbs, 
just as it is with Israel. 
For there are ‘heads’ – the heads of the People – 
and from among whom are ‘eyes’.


###### Tikkunei Zohar 50b:19
[Tikkunei Zohar 50b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:19)

הה״ד 
והיה אם מעיני העדה. 
ואית מנהון לבא 
דאינון לקבל שבעין סנהדרין. 
ומשה ואהרן על גבייהו. 
דלא חסרין מעלמא כותייהו. 
ודא איהו ללבי גליתי. 
אבל אחרנין דאינון כשאר אברין 
אתמר בהון ולאברי לא גליתי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
It is this that written: 
(Num. 15:24) *And it shall be, if from the eyes of the assembly... 
*and there is from among them a ‘heart’, 
to which correspond the seventy of the Sanhedrin, 
together with Moses and Aaron over them, 
of whom there is never lacking, in the world, like them.¹ 
And this is ‘to *My* heart I have revealed’, 
but of the others, who are like the remaining limbs, 
it is stated of them: ‘and to My limbs I have *not* revealed’.

footnotes:
¹ See Bereishyt Rabbah 56:7


###### Tikkunei Zohar 50b:20
[Tikkunei Zohar 50b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:20)

וכן באורייתא 
שבעין אנפין תליין מתרין תורות 
אורייתא דבכתב ואורייתא דבע״פ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And so it is, in the Torah, 
the seventy faces are suspended from two Torahs: 
the Written Torah and the Oral Torah.


###### Tikkunei Zohar 50b:21
[Tikkunei Zohar 50b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/50b:21)

ובגלותא חלק לב״ם 
דאינון ע״ב צדיקים 
דאינון כגוונא דסנהדרין. 
ורזא דמלה 
אשרי כל חוכי לו. 
ל״ו בחושבנא סליק תלתין ושית. 
ואינון ל״ו בארעא דישראל. 
ול״ו לבר מארעא דישראל 
ודא איהו חלק לב״ם

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And in exile: (Hos. 10:2) *Their heart*¹² *divided*, 
which are the 72 righteous-ones, 
who are like the Sanhedrin. 
And the mystery of the matter: 
(Is. 30:18) *... happy are all who wait ‘for Him’*¹². 
‘*... for Him*’ in numeric-value amounts to thirty-six, 
and they are the 36 righteous in the Land of Israel, 
and 36 righteous outside the Land of Israel 
– and this is the meaning of *Their heart*¹² *divided*. (Hos. 10:2)

footnotes:
¹ libam
² 72
¹ lo
² 36
¹ libam
² 72


###### Tikkunei Zohar 50b:22
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ומאן חלק לבם

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And who divided their heart?