## Tikkunei Zohar Daf 54a

###### Tikkunei Zohar 54a:1
[Tikkunei Zohar 54a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:1)

בגין דצדיק ח״י עלמין 
איהו עני דאתקשר בימינא 
דאיהו פסח. 
כגוונא דישראל דאתמר בהון 
ואת ערום ועריה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
because the Righteous-One¹, ‘the life-force of the worlds’, 
is the ‘poor man’ that is bound through the right-hand, 
which is Passover, 
just like Israel of whom it is stated: 
(Ez. 16:7) *... and you were naked and bare.*

footnotes:
¹ Yesod


###### Tikkunei Zohar 54a:2
[Tikkunei Zohar 54a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:2)

והאי יונה איהי יונה דתיבת נח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this Jonah¹ is the dove¹ of Noah’s ark.

footnotes:
¹ Yonah
¹ yonah


###### Tikkunei Zohar 54a:3
[Tikkunei Zohar 54a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:3)

ד״א 
ויאמר ה׳ לדג ויקא את היונה אל היבשה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Another word: 
(Jon. 2:11) *And Ha-Shem said to the fish and it vomited Jonah onto dry land...*


###### Tikkunei Zohar 54a:4
[Tikkunei Zohar 54a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:4)

קם סבא מבתר טולא 
פתח ואמר. 
והמן כזרע גד הוא 
מאי כזרע גד. 
אלא גד איהו ימינא ושמאלא 
גמו״ל דלי״ם. 
כזרע גד דא יונה. 
י׳ ודאי. טפה חוורתא. 
דביה אשתלים גד 
ואתעביד *גיד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
An Elder arose from behind the shade, 
he began and said: 
(Num. 11:7) *And the manna was like seed of coriander*¹ *...* *
*What is ‘seed of coriander’? 
But ‘GaD’¹ is right and left, 
composed of *Ge-mol*¹ and*Dalim*¹.² 
*... like seed of coriander...*– this is Jonah¹, 
commencing with Yod³ specifically – the white drop, 
through which *gad* is completed, 
and is made into *gyd*¹⁴.

footnotes:
¹ gad
¹ coriander
¹ bestowing
¹ paupers
² See BT Shabbat 104a
¹ Yonah
³ י
¹ membrum
⁴ Yesod


###### Tikkunei Zohar 54a:5
[Tikkunei Zohar 54a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:5)

וע״ד האי זרעא דאיהי טפה קדישא 
אתמר ויקא את יונה אל היבשה 
דאיהי נוקבא. 
וממה דהות יבשה ה׳ 
אתקריאת ארץ 
לאפקא זרעין ואיבין 
הה״ד ויקרא אלקים ליבשה ארץ

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And therefore, of this seed, which is the holy drop, 
it is stated:... *and it vomited Jonah onto dry land*, (Jon. 2:11) 
which is the ‘female’. 
And from that which was ‘dry land’ – Hei¹ 
– is called ‘earth’², 
to produce seeds and fruits. 
It is this that is written: (Gen. 1:10) *And ELQYM called the dry land ‘earth’...*

footnotes:
¹ ה
² eretz


###### Tikkunei Zohar 54a:6
[Tikkunei Zohar 54a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:6)

ולמקוה המים קרא ימים 
דא מקוה ישראל מושיעו בעת צרה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*... and the gathering*¹ *of waters He called ‘seas’* – this is: 
(Jer. 14:8) *The hope*¹ *of Israel is his saviour, in a time of trouble...*

footnotes:
¹ miqveh
¹ miqveh


###### Tikkunei Zohar 54a:7
[Tikkunei Zohar 54a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:7)

מקורא דנביעו 
מההוא זרע דאתמשך ממוחא עלאה 
והאי (נ״א וההיא) טפה איהי י׳ זעירא 
כד נפקת א מן מוחא דאיהי חכמה 
כל ספירה נטלת חלקהא 
עד דאתפליגת לט׳ נקודין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The source of the flow, 
is from that seed that is drawn from ‘higher brain’, 
and this [Var. and that] drop is a small Yod¹, 
when Aleph¹ emerges from the brain, which is Ḥokhmah, 
every *sephirah* takes its portion, 
until it is divided into 9 points.

footnotes:
¹ י
¹ א


###### Tikkunei Zohar 54a:8
[Tikkunei Zohar 54a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:8)

וכד נטיל כל חד חולקיה 
אשתארת עשורא *מכלהו טפין 
דנטילת ההיא יבשה. 
דאיהי עשירית האיפה סלת. 
ובגינה מעשרין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when each one takes its portion, 
a tenth remains of all those drops, 
which is taken by that ‘dry land’, 
which is: (Num. 28:5) *... a tenth of an eiphah of fine flour... 
*and because of that, we tithe.


###### Tikkunei Zohar 54a:9
[Tikkunei Zohar 54a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:9)

וההיא טפה בעמודא דאמצעיתא אתארכת 
ואתעבידת זרע. 
ו׳. דכליל שית סטרין. 
וכמה דכל ספירן נטלין חולקיהון מההוא טפה. 
הכי נטלין מזרע (נ״א מההוא זרע) דאיהו ו׳. 
כד איהו זעיר אתעביד שית. 
כד נטיל ביו״ד סליק לשתין. שית זמנין עשר 
אבל כל *ספירן כל חד איהו תשע 
ומלכות בה אשתלים כל חד לעשר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And that drop is lengthened in the Middle Pillar, 
and is made into ‘seed’ – 
a Vav¹² which includes six directions. 
And just as all the *sephirot* take their portion from that drop Yod, 
so they take from the seed [Var. from that seed] which is Vav¹. 
When it is small it is made into six, 
when it takes of Yod¹² it amounts to sixty: six times ten. 
But each of all the *sephirot* is nine, 
and with Malkhut, each one is completed to ten.

footnotes:
¹ ו
² 6
¹ ו
¹ י
² 10


###### Tikkunei Zohar 54a:10
[Tikkunei Zohar 54a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:10)

וכלא אתמשך לגביה דגיד 
דאיהו צדיק. 
ומניה לההוא יבשה. 
ובההוא זמנא דאריק בה כלא. 
אתקריאת תיבת נח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And all is drawn towards the membrum¹ 
– which is the Righteous-One² – 
and from it to that ‘dry land’. 
And at that time, when it deposits all into her, 
She is called ‘Noah’s ark’.

footnotes:
¹ gyd
² Yesod


###### Tikkunei Zohar 54a:11
[Tikkunei Zohar 54a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:11)

ורזא דמלה 
ותנח התיבה בחדש השביעי. 
מה דהות ה׳ יבשה אתעבידת ה״א 
השביעי

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Gen. 8:4) *And the ark came to rest in the seventh month... 
*– that which was Hei¹, the dry land, is made into HEi¹ 
– ‘the’¹² seventh².

footnotes:
¹ ה
¹ ה־א
¹ ה
² ha
² she-vi-’iy


###### Tikkunei Zohar 54a:12
[Tikkunei Zohar 54a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:12)

ודא איהו ותנח התיבה בחדש השביעי. 
ותנח ודאי בחדש השביעי 
ודא איהו גיד 
צדיק ח״י עלמין. 
בגין דמניה נפיק זרע להאי יבשה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is... *and the ark came to rest in the seventh month*. 
And it... *came to rest...*– specifically in the seventh month. 
And this is: *gyd*¹², 
the Righteous-One, ‘the life-force of the worlds’, 
because from there emerged seed, for ‘this dry land’.

footnotes:
¹ membrum
² Yesod


###### Tikkunei Zohar 54a:13
[Tikkunei Zohar 54a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:13)

וכל מאן דאפיק האי זרע 
דאיהו נביעו מלעיל׳ 
דלא בהאי יבשה 
גרים פרודא בההוא נביעו. 
כביכול *כאלו אתפסק נביעו דשכינתא 
ויתרבה נביעו דסטרא אחרא 
דאינון מי טופנא. 
הה״ד והמים גברו 
מאד מאד על הארץ

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And whoever brings out this seed, 
which is the flow from above, 
without bringing it to ‘this dry land’, 
causes a separation in that flow. 
It is as if, as it were, the flow of the Shekhinah has been interrupted, 
and the flow of ‘the other side’ is increased, 
which are the waters of the flood, 
it is this that is written: *And the waters prevailed,* (Gen. 7:19) 
*exceedingly much, upon the earth...*


###### Tikkunei Zohar 54a:14
[Tikkunei Zohar 54a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:14)

בההוא זמנא 
דלית נביעו בההיא יבשה דהיא כבדה 
אתעבידת קלה 
לאסתלקא מעל ישראל 
ואתמר בה ותרם מעל הארץ 
ולא נחתת עד ירחא שביעאה 
דאתמליאת בזכוון דילה 
ואיהי כבדה. נחתת. 
הה״ד ותנח התיבה בחדש השביעי 
דאיהו תשרי דרועא שמאלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
when there is no flow in that dry land which is ‘heavy’¹, 
it is made opposite-of-heavy ‘light’¹, 
to be withdrawn from upon Israel, 
and it is stated of it: (Gen. 7:17) *... and it lifted up from the earth*. 
And it did not descend until the seventh month, 
when She becomes filled with Her merits, 
and ‘heavy’ She descends, 
it is this that is written: (Gen. 8:4) *And the ark came to rest in the seventh month*, 
which is Tishrei, the left arm.

footnotes:
¹ kveidah
¹ qalah


###### Tikkunei Zohar 54a:15
[Tikkunei Zohar 54a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:15)

דאי הוו נפקין ביה 
יפקון במיתה 
ולא ישתארון אלא 
חד מעיר ושנים ממשפחה. 
חד מעיר כגון נח. 
וב׳ ממשפחה כגון שם ויפת. 
ומאחרנין. שנים שנים שבעה שבעה. 
מאינון עמי הארץ 
דדמיין לבעירן ועופין וחיוון

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For if they Israel would emerge from exile in it Tishrei, 
they would emerge in death, 
and there would not remain except: 
(Jer. 3:14) *... one from a town, and two from a family*. 
*... one from a town...*– like Noah, 
*... and two from a family...*– like Shem and Japheth. 
And from the others: (Gen. 7:9) *Two, two...* (Gen. 7:2) *... seven, seven... 
*– from those ‘people of the land’, 
who are likened to animals and birds and beasts.


###### Tikkunei Zohar 54a:16
[Tikkunei Zohar 54a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:16)

ואלין אינון דאוקרין ימים טובי׳ וחגין 
דאינון שנים שנים. תרין יומין. 
חד דראש השנה. 
וחד דשבועות. 
תרין יומין דפורים. 
שבעה שבעה 
אלין שבעה יומין דפסחא. 
ושבעה יומין דסכות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And these are they that honour holy days and festivals, 
which are *two, two* – the two days: 
one of New Year, 
and one of the Festival of Weeks, 
– the two days of Purim,¹ 
*... seven, seven... 
*– these are the seven days of Passover, 
and the seven days of Tabernacles.

footnotes:
¹ See BT Megillah 16b


###### Tikkunei Zohar 54a:17
[Tikkunei Zohar 54a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/54a:17)

או 
דמתפללין ח״י ברכאן דצלותא 
בכל יומא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Or: 
those who pray with the 18¹¹ blessings of prayer, 
every day,

footnotes:
¹ ḥaiy
¹ life