## Tikkunei Zohar Daf 57b

###### Tikkunei Zohar 57b:1
[Tikkunei Zohar 57b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:1)

אשתכח בשבת. 
ובגין דא 
שבת היא שקולה ככל אורייתא כלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
found in the Sabbath, 
and, because of this, 
the Sabbath is equal to the whole Torah.¹

footnotes:
¹ Shemot Rabbah 25:12


###### Tikkunei Zohar 57b:2
[Tikkunei Zohar 57b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:2)

וכן שכינתא תתאה אתקריאת שופר 
מסטרא דשכינתא עלאה 
דאיהי שופר גדול. 
תקע בשופר גדול לחירותנו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And so, the Lower Shekhinah is also called ‘*shophar*’¹, 
from the aspect of the Higher Shekhinah, 
which is the ‘the great *shophar*’: 
as in ‘blow upon the great shophar for our freedom’.²

footnotes:
¹ ram’s horn
² Liturgical: from the weekday ‘Standing’ Prayer


###### Tikkunei Zohar 57b:3
[Tikkunei Zohar 57b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:3)

תקע שופר איהו לשון תקיעה. 
דודאי שכינתא 
תתאה איהי תקיע׳ דקב״ה 
מסטרא דימינא. 
ואתקריא׳ שברים דיליה 
מסטרא דשמאלא 
ואתקריאת תרוע׳ דיליה 
מסטרא דעמודא דאמצעיתא 
דאיהו דעת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘Blow¹ the *shophar*’ is a term of *te-q’iah* single-blast note, 
for surely the Lower Shekhinah 
is the *te-qi’ah* of the blessed Holy One, 
from the right-hand side, 
and She is called His ‘*she-varim*’ broken note, 
from the aspect of the left-hand side. 
And She is called His *te-ru’ah* trilling note, 
from the aspect of the Middle Pillar 
– which is Da’at.

footnotes:
¹ te-q’a


###### Tikkunei Zohar 57b:4
[Tikkunei Zohar 57b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:4)

ובג״ד אתמר 
אשרי העם יודעי תרועה 
יודעי בדעת 
דאתמר ביה 
בדעתו תהומות נבקעו. 
ובדע׳ חדרים ימלאו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, it is stated: 
(Ps. 89:16) *Happy are the people, knowers of te-ru’ah... 
‘knowers’*¹ – in knowledge, 
of which it is stated: 
(Prov. 3:20) *With his knowledge*¹ *, the depths are split*, 
(Prov. 24:4) *And with knowledge, rooms are filled...*

footnotes:
¹ yod’ei
¹ da’at


###### Tikkunei Zohar 57b:5
[Tikkunei Zohar 57b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:5)

איהי שופר 
וקב״ה קול השופר 
ובזמנא דהיא סלקא לגביה 
בתלת קטרין אלין. 
אתמר ביה ויהי קול השופר 
הולך וחזק מאד. 
הולך בתקיעה. 
וחזק בשברים. 
מאד בתרועה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
She is *shophar*, 
and the blessed Holy One is the ‘sound’¹ of the *shophar*. 
And when She ascends towards Him, 
with these three ‘bindings’, 
it is stated of Him: (Ex. 19:19) *And the sound of the shophar, 
was continuing very strongly*, 
continuously going¹ **– in *te-qi’ah*, 
strongly¹ – in *she-varim*, 
very¹ – in *te-ru’ah*.

footnotes:
¹ qol
¹ holekh
¹ ḥazeq
¹ me-od


###### Tikkunei Zohar 57b:6
[Tikkunei Zohar 57b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:6)

ואיהי יום הכפורים. 
וכד אתקשטת קדמיה בלבושין שפירין 
דאינון לבושי כפרה: 
אתקריאת ציץ דיליה. 
מצנפת דיליה. 
אבנט דיליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And She is the Day of Atonements. 
And when She is adorned before Him with beautiful garments, 
– which are ‘the garments of atonement’ – 
She is called His ‘diadem’, 
His ‘turban’, 
His ‘sash’.


###### Tikkunei Zohar 57b:7
[Tikkunei Zohar 57b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:7)

איהי כלילא מארבע בגדי לבן 
מסטרא דימינא 
ומארבע בגדי זהב 
מסטרא דשמאלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
She is comprised of four garments of white, 
from the right-hand side, 
and of four garments of gold, 
from the left-hand side.


###### Tikkunei Zohar 57b:8
[Tikkunei Zohar 57b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:8)

בההוא זמנא 
דאתקשטת באלין לבושין דכפרה. 
אתמר בה ותלבש אסתר מלכות. 
ובהון עאלת לפני לפנים 
הה״ד 
ותעמוד בחצר בית המלך הפנימית. 
ובהון נשאה חן בעיניו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
when She is adorned with these ‘garments of atonement’,¹ 
it is stated of Her: (Esth. 5:1) *... and Esther dressed regally... 
*And with them She enters the innermost place. 
It is this that is written: 
...*and she stood in the inner courtyard of the house of the King... 
*And with them, She: (Esth. 5:2) ... *won favour in his eyes...*

footnotes:
¹ See BT Zevaḥim 88b


###### Tikkunei Zohar 57b:9
[Tikkunei Zohar 57b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:9)

ורזא דמלה 
וראיתיה לזכור ברית עולם. 
ומיד יי׳ שמעה יי׳ סלחה 
יי׳ הקשיבה ועשה אל תאחר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Gen. 9:16) *... and I shall see it to remember the eternal covenant... 
*And immediately: (Dan. 9:19) *Y”Y’ hear! Y”Y’ forgive! 
Y”Y’ listen! And act without delay!*


###### Tikkunei Zohar 57b:10
[Tikkunei Zohar 57b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:10)

פורים אתקריאת 
על שם יום הכפורים 
דעתידין לאתענג׳ ביה 
ולשנויי ליה מענוי לענג. 
ומה דאיהי שכינתא 
אסור ביה נעילת הסנדל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
She is called Purim, 
after *Yom ha-Ki-PuRiM*¹, 
in which they are destined to have delight, 
and to change it from affliction to delight. 
And because it is the Shekhinah, 
it is forbidden to wear leather footwear.

footnotes:
¹ Day of Atonements


###### Tikkunei Zohar 57b:11
[Tikkunei Zohar 57b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:11)

בההוא זמנא אתמר בה 
מה יפו פעמיך בנעלים בת נדיב. 
וענוגא וחדוה וכמה טבין מזומנין לגבה. 
ודא יהא בזמנא דפורקנא 
בעגלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, it is stated of Her: 
(Song. 7:2) *How beautiful are your steps in shoes, O noble daughter... 
*And delight and joy and many good things are prepared for Her. 
And this will be at the time of redemption 
– soon!


###### Tikkunei Zohar 57b:12
[Tikkunei Zohar 57b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:12)

ומאן גרם ענוי לשכינתא בגלותא. 
אלא רזא דמלה 
ובכן אבא אל המלך 
אשר לא כדת. 
בגין דעאלת בלא בעלה. 
דאתמר ביה מימינו 
אש דת למו. 
דבטילו בה אורייתא. 
ודא גרם אבודא דבית ראשון ושני 
הה״ד וכאשר אבדתי אבדתי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And who causes affliction to the Shekhinah in exile? 
But the mystery of the matter: 
(Esth. 4:16) *... and thus I shall come to the king, 
not according to the ‘law’*¹ *... 
*– because She enters without Her husband, 
of Whom it is stated: (Deut. 33:2) *... from His right hand, 
a ‘fiery law’*¹ *for them 
*– for they have neglected in Her the Torah, 
and this caused the destruction of the First and Second Temple. 
It is this that is written: (Esth. 4:16) *... and if I perish, I perish*.

footnotes:
¹ ke-dat
¹ eish dat


###### Tikkunei Zohar 57b:13
[Tikkunei Zohar 57b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:13)

ועם כל דא 
אע״ג דעאלת בלא בעלה 
דאיהו ד״ת 
עם כל דא עאלת באבהן 
דאינון שלשת ימים לילה ויום 
דאתענת בהון. 
ואינון סהדין 
דעולימת׳ עאלת ביה למלכא. 
הה״ד 
ובזה הנערה באה אל המלך. 
נערה ודאי באה אל המלך 
דאיש לא ידעה אלא בעלה 
וכמה דבערב היא באה 
נערה בתולה. ודאי 
הכי נמי בבקר היא שבה 
נערה בתולה ודאי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And nevertheless, 
even though She enters ‘without Her husband’ 
– Who is DaT¹ – 
even so, She enters through the Patriarchs, 
who are the: (ibid.) *... three days, night and day*, 
in which she fasted. 
And they are witnesses, 
that a young maiden has entered the house of the King. 
It is this that is written: 
(Esth. 2:13) *And thus would a maiden come to the king... 
A maiden*¹, specifically, would come to the King, 
whom (Gen. 24:16) *no man had known Her* – except Her husband. 
And just like: (Esth. 2:14) *In the evening she would arrive... 
*– a virgin girl, specifically, 
here also: (ibid) *... in the morning she would return, 
*– a virgin girl, specifically.

footnotes:
¹ ‘law’
¹ na’arah


###### Tikkunei Zohar 57b:14
[Tikkunei Zohar 57b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:14)

ובה ערב ובקר פעמים 
קורין לישראל בעלה 
וסהדין עלה דלא חליפת ליה 
היא ובנהא באחרא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And for Her – evening and morning – twice, 
they call to Higher Israel Her Husband, 
and they witness of Her that She has not exchanged Him 
– Her and children – for ‘another’.


###### Tikkunei Zohar 57b:15
[Tikkunei Zohar 57b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:15)

ובגין דא ישראל אמרין בכל יומא 
שמע ישראל יי׳ אלקינו יי׳ אחד. 
שמ״ע אח״ד 
ש״ם א״ח ע״ד. 
א״ח נטיר לה. 
בגין דאח לצרה יולד. 
ועליה אתמר אתה סתר לי. 
ברוך אתה בבואך. 
יהודה אתה יודוך אחיך 
בגין דביה יקוק 
וביה ד׳. 
ביה איהי נטירא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, the People of Israel say every day: 
(Deut. 6:4) *Hear O Israel Y”Y ELoQeYNU Y”Y One 
*–*Shm’a*¹ *Eḥad*¹, 
whose letters form *SheM*¹, *AḤ*¹, *’EiD*¹. 
‘Brother’¹ protects Her, 
because: (Prov. 17:17) *... and a brother is born for adversity*, 
and about that it is stated: (Ps. 32:7) *You are a ‘concealment’*¹ *for me*, 
(Deut. 28:6) *Blessed are you in your coming*... 
(Gen. 49:8) *Judah – you, your brothers will acknowledge... 
*– because in him Judah – YeHUDaH is YQVQ, 
and in him is the the letter Dalet², 
– in Him, She is preserved.

footnotes:
¹ Hear
¹ One
¹ Name
¹ brother
¹ witness
¹ aḥ
¹ seter
² ד


###### Tikkunei Zohar 57b:16
[Tikkunei Zohar 57b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:16)

ועליה אתמר 
ויהי אמן את הדסה. 
הוא אומן דילה 
ואיהי אמונה דיליה. 
ודא איהו דאתמ׳ 
כאשר היתה באמנה אתו 
ולא נגע בה נוכראה דאיהו אח״שורוש. 
בגין דאח עמה ודאי 
ואיהו סתיר לה מניה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And about Him it is stated: 
(Esth. 2:7) *And he was the guardian*¹ *of Hadassah... 
*He is Her *oman*¹, 
and She is His*emunah*¹¹. 
And this is that which is stated: 
(Esth. 2:20) *... as she was in trust*¹ *with him*. 
And no alien had touched her – by which is meant *Aḥ*-ashverosh, 
because Her ‘brother’ is with Her surely. 
And He hides¹ Her from him.

footnotes:
¹ omen
¹ guardian
¹ ward
¹ faith
¹ omnah
¹ satir


###### Tikkunei Zohar 57b:17
[Tikkunei Zohar 57b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:17)

במאי סתיר לה מניה 
בנקודה דאיהי קוצא דאת ד׳ 
מן אחד. 
א״ח נטיר ד׳ 
דלא יתקריב לגבה אחר. 
הה״ד אני יי׳ הוא שמי 
וכבודי לאחר לא אתן. 
והאי נקודה איהי אות ברית 
דבה אשתלים א״ח לעשר. 
ובה אתעביד י׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
With what does He hide Her from him? 
With the point which is the tip of the letter Dalet¹ 
of the word EḤaD². 
AḤ² protects Dalet¹, 
so that ‘another’² does not approach Her. 
It is this that is written: (Is. 42:8) *I am Y”Y, That is My Name, 
and My Glory I shall not give to another... 
*And this point is the sign of the covenant, 
in which *aḥ*²³ is completed to ten, 
and with Her is made Yod¹³.

footnotes:
¹ ד
² One
² brother
¹ ד
² AḤeR
² brother
³ 9
¹ י
³ 10


###### Tikkunei Zohar 57b:18
[Tikkunei Zohar 57b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/57b:18)

ומאן דמשקר בברית מילה 
גרים לאסתלקא מיניה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And one who is false with the covenant of circumcision, 
causes to be withdrawn from Him,