## Tikkunei Zohar Daf 61a

###### Tikkunei Zohar 61a:1
[Tikkunei Zohar 61a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:1)

תתאה 
דאיהי תמורה 
בההוא דאתמ׳ ביה 
אל תמירני בו. 
ואינון ה״ה. 
וזאת דא בן ובת 
ישראל דא אב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Lower Shekhinah, 
who is an ‘exchange’, 
of that of which it is written: 
based upon Exodus 23:21: “Do not ‘exchange’ Me for him...” 
– and they are Hei-Hei¹, 
*And this*² – this is ‘Son and Daughter’, 
*Israel* – this is Father.

footnotes:
¹ ה־ה
² zot


###### Tikkunei Zohar 61a:2
[Tikkunei Zohar 61a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:2)

ובגין דא 
לתתא איהו תמורות אתוון 
יקו״ק באד׳. 
אבל לעלמא דאתי לית תמורה 
כמה דאוקמוהו מארי מתניתי׳ 
לא כשאני נכתב אני נקרא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this: 
there are, below, exchanges of the letters 
– of YQV”Q with ADNY – 
but in the world to come, there is no exchange, 
as the Masters of the *Mishnah* have established:¹ 
‘Not as I am written, am I read’.

footnotes:
¹ BT Qiddushin 71a


###### Tikkunei Zohar 61a:3
[Tikkunei Zohar 61a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:3)

ובעולם הזה 
נכתב ביהו״ה ונקרא באד׳. 
ובעול׳ הבא 
נכתב ביהו״ה ונקרא ביהו״ה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And in this world, 
It is written YHV”H and pronounced ADNY, 
and in the world to come, 
It is written YHV”H and is pronounced YHV”H.


###### Tikkunei Zohar 61a:4
[Tikkunei Zohar 61a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:4)

ועוד 
שלף איש נעלו 
דא גופא דאיהי אתתא. כלי דיליה 
ודא מטטרו״ן. 
ונתן לרעהו 
דלזמנין אשתכח ביה עמודא דאמצעי׳ 
ולזמנין צדיק 
ולזמנין שכינתא עלאה. 
איהי תעודה ביה 
ולזמנין שכינתא תתאה 
היא תמורה ביה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
(Ruth 4:7) *... a man would remove his shoe..., 
*this is the body, which is a wife – his vessel – 
and this is MeTaTRON, 
... *and shall give it to his fellow... 
*– for sometimes the Middle Pillar is found in him in Metatron, 
and sometimes the Righteous-One, 
and sometimes the Higher Shekhinah. 
She is ‘the testimony’¹ of it, 
and sometimes the Lower Shekhinah, 
She is an ‘exchange’¹ of it.

footnotes:
¹ te’udah
¹ te-murah


###### Tikkunei Zohar 61a:5
[Tikkunei Zohar 61a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:5)

ודא איהו גן נעול. 
וביה מעין חתום דאיהי שכינתא 
י׳ כלילא מעשר ספירן. 
י׳ מן *מיטטרו״ן

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is: (Song. 4:12) *A locked*¹ *garden... 
*and in it, *a sealed wellspring* – which is the Shekhinah, 
Yod²³ comprised of ten *sephirot 
*– the Yod of MeYTaTRON.

footnotes:
¹ na’ul
² י
³ 10


###### Tikkunei Zohar 61a:6
[Tikkunei Zohar 61a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:6)

כל ספירן פועלים ביה 
בהאי עלמ׳ שפלה. 
וביה יבום וחליצה 
וגט פטורין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
All the *sephirot* act through him Metatron, 
in this low world, 
and through him is: ‘levirate marriage’ and ‘removal’, 
and a bill of release divorce.


###### Tikkunei Zohar 61a:7
[Tikkunei Zohar 61a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:7)

וכל אתוון ביה. אינון תמורת 
כגון מצפ״ץ 
ואיהו נעילת חגין 
וזמנין ויומין טבין. 
נעילת דלת בפני לווין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And all letters are ‘exchanged’ through him, 
such as M-Tz-P-Tz, 
and it is ‘the shutting¹ of festivals’, 
and of appointed times and holidays, 
‘the shutting of the door to borrowers’.

footnotes:
¹ ne-’ilah


###### Tikkunei Zohar 61a:8
[Tikkunei Zohar 61a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:8)

ביום הכפורים דאיהי עלמא דאתי 
לא אתקרי יקו״ק באד׳ דאיהי דין 
ואיהו נעל נעילת דלת 
ואינו נועל הדלת. 
אלא איהי פתיחא לקבל שבים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
On the Day of Atonements – which is the world to come – 
YQV”Q is not pronounced as ADNY – which is judgment¹, 
and which is ‘shoe’¹ – the shutting¹ of the door. 
But it does not close the door, 
rather it is open to receive penitents.

footnotes:
¹ din
¹ na’al
¹ ne-’ilah


###### Tikkunei Zohar 61a:9
[Tikkunei Zohar 61a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:9)

ובגין דא 
יום הכפורים אסור בנעילת הסנדל 
דלית יחודא ביה 
לקב״ה ושכינתא. 
דלזמנין איהי שכינתא 
ואסתלק קב״ה. 
ולזמנין קב״ה 
ואסתלק שכינתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this: 
the Day of Atonements prohibits the wearing¹ of shoes, 
for there is no ‘union’ on it that day, 
for the blessed Holy One and the Shekhinah, 
 for sometimes She, Shekhinah, remains 
while the blessed Holy One withdraws, 
and sometimes the blessed Holy One remains, 
while Shekhinah withdraws.

footnotes:
¹ ne’ilah


###### Tikkunei Zohar 61a:10
[Tikkunei Zohar 61a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:10)

ובגין דא 
עונת ת״ח בשבת. 
דביומין דחול דשליט מטטרו״ן אתמר 
יהיה סגור ששת ימי המעשה. 
ביה איהי סגירא תרעא. 
וביום השבת יפתח. 
יפתח תרעא 
ותפוק מינה שכינתא 
לאתייחד׳ עם בעלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, 
the time of conjugality¹ for scholars is on the Sabbath,² 
for of weekdays, when Metatron rules, it is stated: 
(Ez. 46:1) *... it will be closed, for the six working days... 
*– during it the week the gate is closed, 
and on the Sabbath day, it is opened. 
The gate is opened, 
and the Shekhinah emerges from it, 
to be united with Her Husband.

footnotes:
¹ ’onah
² BT Ketubot 62b


###### Tikkunei Zohar 61a:11
[Tikkunei Zohar 61a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:11)

ובההוא זמנא 
אתקריאת כוס מלא. 
הה״ד ומלא ברכת ה׳ 
ים ודרום ירשה. 
דביומין דחול 
אתקריאת *יבשה 
במטטרו״ן. 
הה״ד ויאמר אלקים 
יקוו המים 
מתחת השמים אל מקו׳ אחד 
ותראה היבשה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And at that time, 
She is called ‘the full cup¹’. 
It is this that is written: (Deut. 33:23) *... and full of the blessing of Ha-Shem*,*
possessing*¹ *the sea and the south*. 
For on the days of the week, 
She is called ‘dry land’¹, 
in Metatron. 
It is this that is written: (Gen. 1:9) *And ELQYM said: 
‘Let the waters be gathered, 
from beneath the heavens to one place, 
and let the dry land be visible...’*

footnotes:
¹ kos
¹ yarashah
¹ yabashah


###### Tikkunei Zohar 61a:12
[Tikkunei Zohar 61a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:12)

ובזמנא דאתמליאת אתמ׳ עלה 
כוס ישועות אשא 
ובשם יי׳ אקר׳ 
כו״ס איהי אלקי״ם בחשבן 
דסליק לחשבן כנו״י. 
במאי אתמליאת 
באת י׳ 
ואתעבידת כוסי רויה 
ובגין דא כוס צריך עשרה דברים וכו׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when She is filled, it is stated of Her: 
(Ps. 116:13) *A cup*¹ *of salvations I shall raise, 
and in the Name of Y”Y I shall call*. 
*Kos*¹² is ELQYM² in numeric-value, 
which also amounts to the word *kinui*¹². 
With what is She filled? 
With the letter Yod³². 
And She is made into (Ps. 23:5) *... ‘my cup’*¹ *overflows*. 
And because of this: ‘a cup requires ten things, etc’.⁴

footnotes:
¹ kos
¹ cup
² 86
² 86
¹ ‘title’
² 86
³ י
² 10
¹ kosiY
⁴ BT Berakhot 51a


###### Tikkunei Zohar 61a:13
[Tikkunei Zohar 61a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:13)

**קם** רבי שמעון ואמר 
אם תחנה עלי מחנה 
לא יירא לבי 
אם תקום עלי מלחמה 
בזאת אני בוטח. 
בזאת בודאי אנא בעינא לאתתקפא 
בהאי קרא דדוד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Arose** Rabbi Shim’on and said: 
‘*If a camp should encamp against me,* (Ps. 27:3) *
my heart will not fear, 
if war rises-up against me, 
in ‘this’*¹ *I trust*. 
*In ‘zot’*¹², specifically, I wish to become strengthened 
– with this verse of David.

footnotes:
¹ zot
¹ ‘this’
² Malkhut


###### Tikkunei Zohar 61a:14
[Tikkunei Zohar 61a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:14)

קום דוד 
הא זאת דילך לגבן.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise O David! 
Behold your ‘*zot*’¹ is with us.

footnotes:
¹ ‘this’


###### Tikkunei Zohar 61a:15
[Tikkunei Zohar 61a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:15)

אהרן כהנא 
קום משנתך 
הא זאת דילך דאתמר בה 
בזאת יבא אהרן אל הקדש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
O Aaron the Priest! 
Rise from your slumber! 
Behold your *zot*¹ of which it is stated: 
(Lev. 16:3) *With ‘this’*¹ *shall Aaron come to the holy*.

footnotes:
¹ ‘this’
¹ zot


###### Tikkunei Zohar 61a:16
[Tikkunei Zohar 61a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:16)

קום רעיא מהימנא 
לאגנא על זאת דילך 
דאתמ׳ בה וזאת התורה 
אשר שם משה 
דהא כמה מארי מגיחי קרבא 
קא אתיין לאגחא עלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise O Faithful Shepherd! 
Rise to protect your ‘*zot*’¹, 
of which it is stated: (Deut. 4:44) *And ‘this’*¹ *is the Torah, 
which Moses set... 
*For many masters of battle warfare, 
are coming to fight for Her.

footnotes:
¹ ‘this’
¹ zot


###### Tikkunei Zohar 61a:17
[Tikkunei Zohar 61a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:17)

קומו נביאי קשוט 
דהא זאת דילכון לגבן 
דקא הויתון מתנבאין 
עלה אתמר 
אל יתהלל חכם בחכמתו 
ואל יתהלל הגבור בגבורתו וגו׳ 
כי אם בזאת. 
זאת אשיב אל לבי 
על כן אוחיל לו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise O Prophets of Truth! 
For your ‘*zot*’¹ is with us, 
of Whom you were prophesying! 
Of Her it is stated: 
(Jer. 9:22–3) *Let not the wise one praise himself of his wisdom, 
and let not the mighty one praise himself of his might etc. 
... except in ‘this’*¹. 
*‘* (Lam. 3:21) *This’*¹ *I shall reply to my heart, 
therefore, I have hope for Him*.

footnotes:
¹ ‘this’
¹ zot
¹ zot


###### Tikkunei Zohar 61a:18
[Tikkunei Zohar 61a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:18)

קומו אבהן מארי דברית 
דהא זאת הברית דלכון ביננא 
דאתמר בה ואף גם זאת 
בהיותם בארץ אויביהם וגו׳ 
ובגינה אמר קב״ה 
וזכרתי את בריתי יעקוב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise O Patriarchs, Masters of the Covenant! 
For *‘this’*¹ *the covenant* (Jer. 31:32) of yours is still among us, 
of which it is stated: (Lev. 26:44) *And even with ‘this’*¹ *, 
when they are in the land of their enemies... etc*. 
And because of Her, the blessed Holy One has said: 
(Lev. 26:42) *And I shall remember the covenant of Jacob...*

footnotes:
¹ zot
¹ zot


###### Tikkunei Zohar 61a:19
[Tikkunei Zohar 61a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:19)

קום שלמה מלכא 
דאנת שלם דילה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise O King Solomon¹, 
you who are Her perfection¹.

footnotes:
¹ Shlomoh
¹ shlam


###### Tikkunei Zohar 61a:20
[Tikkunei Zohar 61a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:20)

קומו למהוי עזר לגבה בהאי קרבא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rise plural to be a help to Her in this war!


###### Tikkunei Zohar 61a:21
[Tikkunei Zohar 61a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:21)

נער נער 
דאנת מארי מפתחן דאוצרין דמלכא 
דכל מאני קרבא דמלכא בהון. 
קום אפתח היכלא. 
אד׳ שפתי תפתח ופי יגיד 
שבחוי דמלכא עלאה 
דהא היכלא (עלאה) דיליה איהו 
טול רשו ואפתח היכלא. 
בגין יקרא דשכינתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Young one¹! Young one! 
You who are the Master of the keys of the treasuries of the King, 
in which are all the weapons of battle of the King. 
Rise, open the chamber! 
(Ps. 51:17) *ADNY! Open my lips, and my mouth shall declare 
*– the praises of the Higher King. 
For it is His [higher] chamber, 
take permission and open the chamber, 
for the sake of the glory of the Shekhinah!’

footnotes:
¹ na’ar


###### Tikkunei Zohar 61a:22
[Tikkunei Zohar 61a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:22)

**פתח**ואמר 
זרק״א מק״ף שופ״ר הול״ך סגולת״א.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**He opened** and said: 
the cantillation notes *zarqa*¹, *maqaph*¹, *shophar* *holekh*¹, *segolta*¹.

footnotes:
¹ ֘
¹ ־
¹ ֣
¹ ֒


###### Tikkunei Zohar 61a:23
[Tikkunei Zohar 61a:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/61a:23)

אדהכי
 הא עולימא קא נחית
 (רעיא מהימנא פתח ר״ש) ואמר.
 רעיא מהימנא
 אנת איהו מארי דקירטא
 דרעיא דאזיל בעאנא.
 בגין דובין זאבין וחיוון בישין
 דקא אתיין למיכל עאנא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Meanwhile, 
behold a young man had descended, 
[Var. the Faithful Shepherd, Rabbi Shim’on began] and he said: 
‘Faithful Shepherd! 
You are the Master of the sling! 
For we need a shepherd who goes before us. 
Because of the bears, wolves, and evil beasts, 
who are coming to consume the flock,