## Tikkunei Zohar Daf 62b

###### Tikkunei Zohar 62b:1
[Tikkunei Zohar 62b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:1)

מוכללת ומעוטרת באות ברית 
ובאות דשבת ובאות דימין טבין 
ובאות תפלין. 
וחוט דילה כרוכה באצבעא. 
ודא כריכו דרצועה דתפלה דיד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘multi-faceted and adorned’ in the sign of the covenant, 
and in the sign of the Sabbath, and in the sign of Festivals, 
and in the sign of the phylacteries¹. 
And its chord is wound around the finger, 
and this is the winding of the strap of the phylactery of the hand.

footnotes:
¹ tephilin


###### Tikkunei Zohar 62b:2
[Tikkunei Zohar 62b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:2)

דבה הוו קדמאין כורכין את שמע 
עם ואהבת 
ברחימו דאהבה 
דהיינו ואהבת את יי׳ אלקיך. 
בגין דתהא רחימא לגבי בעלה 
ולא מפסיקין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For with Her did the earlier-sages ‘bind the *Shm’a*’,¹ 
with the words *And you shall love* (Deut. 6:5) *
*– in the love of *ahavah*²³, 
which is (Deut. 6:5) *And you shall love*² *Y”Y ELoHeYKha*, 
so that She shall be beloved² to Her Husband, 
and they would not interrupt between these two sentences.

footnotes:
¹ BT Pesaḥim 56a
² love
³ 13
² ahavah
² reḥima


###### Tikkunei Zohar 62b:3
[Tikkunei Zohar 62b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:3)

ולבתר דאתא יעקב 
דאיהו כליל תלת אבהן. 
התיר ההוא כריכו דילה ואמר 
בשכמל״ו. 
 
בגין דאיהי בעי למהוי איהי 
סגול׳ מלכים 
בההוא זמנא 
אתמ׳ שופ״ר הול״ך סגולת״א.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And after Jacob came, 
who comprises the three Patriarchs, 
he released Her binding and said: 
‘Blessed is the Name of the glory of His Kingdom, 
for ever and ever.’¹ 
Because She wanted to be: 
‘the special-possession’² of Kings. 
At that time, 
it is stated: the cantillation notes *shophar* *holekh*³, *segolta*³.

footnotes:
¹ Liturgical: formula for the recitation of the Shm’a
² se-gulah
³ ֣ ֒
³ ֒


###### Tikkunei Zohar 62b:4
[Tikkunei Zohar 62b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:4)

ואזל״א לשריא כתרא על ישראל 
דאיהו עמודא דאמצעיתא. 
דאיהו ס״ת 
כליל חמשה חומשי תורה 
ואתעבידת תגא על רישיה 
בכל את ואת דיליה 
מאלין אתוון ידיעאן דספר תורה 
כגוונא דא .

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And *azla*¹ to reside as a crown upon Israel, 
who is the Middle Pillar, 
Which is the Scroll of the Torah, 
comprising the five books of the Torah, 
and She was made a crownlet upon its head, 
in every one of its letters, 
of those known letters of the Scroll of the Torah. 
like this:**** ¹.²

footnotes:
¹ ֝
¹ Sh-‘A-T-N-Z G-Tz
² BT Menaḥot 29b


###### Tikkunei Zohar 62b:5
[Tikkunei Zohar 62b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:5)

כלהו זיינין. אינון חד ועשרין. 
לקבל חד ועשרין אזכרות 
דתפלין דרישא. 
ולקבלייהו 
חד ועשרין אזכרות דתפלין דיד 
דסלקין כלהו ארבעין ותרין. 
לקבל שמא דמ״ב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
All the ‘Zayins’¹ are twenty-one, 
corresponding to the twenty-one mentions 
of *tephilin*² of the head, 
and corresponding to them, 
are the twenty-one mentions of the *tephilin* of the hand, 
which all add up to forty-two, 
corresponding to ‘the Name of 42’.

footnotes:
¹ ז
² phylacteries


###### Tikkunei Zohar 62b:6
[Tikkunei Zohar 62b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:6)

תגא איהי י׳ על רישא דז׳. 
גופא דיליה ו׳ 
וספר תורה עמודא דאמצעיתא 
כליל שית ספירן מחסד עד יסוד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
A crownlet is Yod¹ upon the head of Zayin¹, 
its body is Vav¹, 
and the Scroll of the Torah is the Middle Pillar 
– comprising six *sephirot* from Ḥesed to Yesod.

footnotes:
¹ י
¹ ז
¹ ו


###### Tikkunei Zohar 62b:7
[Tikkunei Zohar 62b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:7)

מלכות י׳ זעירא. 
בה אתעבידת שביעי יום שבת. 
ואיהי אות תפלין 
אות שבת 
אות ברית.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Malkhut is a small Yod¹, 
with it She is made ‘the seventh’ – the Sabbath day, 
and it is the sign of the phylacteries², 
the sign of the Sabbath, 
the sign of the covenant.

footnotes:
¹ י
² tephilin


###### Tikkunei Zohar 62b:8
[Tikkunei Zohar 62b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:8)

ואיהי כתר כהונה 
וכתר מלכות. 
מסטרא דימינא דאתייהבית אורייתא 
אתקריאת כתר תורה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And She is ‘the crown of Priesthood, 
and the crown of Kingship’,¹ 
from the right-hand side with which the Torah was given, 
She is called the ‘Crown of Torah’.

footnotes:
¹ Mishnah Avot 4:13


###### Tikkunei Zohar 62b:9
[Tikkunei Zohar 62b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:9)

וימינא איהו כהנא 
מסטריה איהו כתר כהונה. 
ועמודא דאמצעיתא איהו מלך. 
ומסטרא דגבורה ב״ד הגדול. 
נפיק מתמן אשא ואוקיד ליה. 
וכד כהנא נפיק בשלם מהיכלא. 
בההוא זמנא יתערון לויים בנגונא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the right-hand is ‘the priest’, 
from its side is the ‘Crown of Priesthood’. 
And the Middle Pillar is the King. 
And from the side of Gevurah is ‘the Great Court’, 
a fire emerges from there and burns him. 
And when the priest emerges in peace from the Chamber, 
then the Levites are aroused in song.


###### Tikkunei Zohar 62b:10
[Tikkunei Zohar 62b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:10)

(כאן חסר והוא בתקוני ז״ח כד ע״ג)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[Here is missing, and it is in *Tiqqunei Zohar Ḥadash* 24c].


###### Tikkunei Zohar 62b:11
[Tikkunei Zohar 62b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:11)

ועוד 
אית תקונא חמשאה בצלותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
there is a fifth arrangement in prayer.


###### Tikkunei Zohar 62b:12
[Tikkunei Zohar 62b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:12)

צלותא איהי כקרבנא. 
כמה דאוקמוהו קדמאין 
תפלות כנגד תמידין תקנום.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Prayer is like sacrificial-offering, 
as the earlier-ones established:¹ 
‘They fixed prayers to correspond to permanent offerings’.

footnotes:
¹ See BT Berakhot 26b


###### Tikkunei Zohar 62b:13
[Tikkunei Zohar 62b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:13)

ת״ח 
קרבנין אינון מארבע מינין 
דאינון לקבל 
אריה שור נשר אדם 
דאנון מצויירים בכרסייא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Come and see: 
Offerings¹ are of four types, 
which correspond to: 
lion, ox, eagle, human, 
who are depicted in the throne.

footnotes:
¹ qorban


###### Tikkunei Zohar 62b:14
[Tikkunei Zohar 62b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:14)

אית קרבנא דהוו מקרבין ישראל. 
וכהנא הוה קריב קרבנא דלהון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
There is an offering that Israel would offer, 
and the priest would offer their offering.


###### Tikkunei Zohar 62b:15
[Tikkunei Zohar 62b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:15)

**קרבּנא** קדמאה 
קרבנא דהוה קריב לימינא. 
דא צלותא דשחרית. 
ואם הוו זכיין 
הוה נחית דיוקנא דארי״ה והוה מקבל קרבנא 
ודא מיכא״ל דדרגיה חס״ד 
דאיהו מקבל צלותא דשחרית

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The first**offering**¹: 
a sacrifice offered to the right-side 
– this is the prayer of the morning-service, 
and if they were worthy, 
the image of the lion would descend and receive the sacrifice.² 
And this is MYKhaEL, whose level is Ḥesed, 
for he receives the prayer of the morning-service.

footnotes:
¹ qorbana
² BT Yoma 21b


###### Tikkunei Zohar 62b:16
[Tikkunei Zohar 62b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:16)

ואם לא זכו מה כתיב בקרבנא 
לכלב תשליכון אותו 
דחשיב ליה כטריפה. 
ובגין דא הוה נחית דיוקנא דכלב 
לקבל ההוא דורונא וקרבנא. 
ודא איהו כלב דאמר דוד ע״ה 
הצילה מחרב נפשי 
מיד כלב יחידתי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But if they were not worthy, what is written of the offering? 
(Ex. 22:30) *... you shall throw it to ‘the dog’* 
– for it is considered as unfit¹. 
And because of this, would the image of a dog descend, 
to accept that gift and offering, 
and this is the dog of which David, peace be upon him, said: 
(Ps. 22:21) *Save my soul from the sword, 
my unique-one* *from the hand of the dog*.

footnotes:
¹ treiphah


###### Tikkunei Zohar 62b:17
[Tikkunei Zohar 62b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:17)

וכל מלאכי חבלה 
דאינון כלבים 
צועקים במשמרה תניינא דליליא. 
אינון צווחין ונבחין ואמרין 
הב הב 
בגין דאינון מסטרא דגהינם 
סם המות דאתמר ביה 
לעלוקה שתי בנות הב הב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And all the angels of destruction, 
who are dogs, 
shout out during the second watch of the night.¹ 
They are shouting and barking and saying: 
‘Give! Give!², 
because they are of the aspect of hell², 
the poison of death, of which it is stated: 
(Prov. 30:15) *To the leech are two daughters: hav*² *and hav*.

footnotes:
¹ See BT Berakhot 3a
² hav hav
² gehinom
² give


###### Tikkunei Zohar 62b:18
[Tikkunei Zohar 62b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:18)

**קרבּנא** תניינא לקבל שו״ר 
דאתמר ביה שור או כשב או עז וגו׳. 
ולקבליה צלותא דמנחה 
דאמר דוד עלה 
מצמיח חציר לבהמה 
ועשב לעבודת האדם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The second **offering**corresponds to ox, 
of which it is stated: (Lev. 22:27) *An ox or a sheep or a goat etc*., 
and corresponding to it is the afternoon-service, 
about which David said: 
(Ps. 104:14) *He grows grass for cattle, 
and herb*¹ *for the service of man*.

footnotes:
¹ ’esev


###### Tikkunei Zohar 62b:19
[Tikkunei Zohar 62b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:19)

מאי עשב ע״ב ש׳.
 ואנון ע״ב שמהן
 דאינון לבושין לע״ב שמהן עלאין.
 כגוונא דעשב דאיהו לבושא דחטה.
 ובגין דא
 להוציא לחם מן הארץ.
 והיינו לחם אבירים אכל איש
 ודא נהמא דאורייתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
What is *’esev*¹ ? – the letters ’A-B and S, 
and they are 72¹ Names, 
which are the garments for the 72 Higher Names, 
like herb, which is a garment for wheat. 
And because of this: 
(ibid) ... *to bring forth bread from the earth* 
– and this is (Ps. 78:25) *... the bread of the mighty did man eat... 
*– and this is ‘the bread of Torah’.

footnotes:
¹ herb
¹ ’A-B


###### Tikkunei Zohar 62b:20
[Tikkunei Zohar 62b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:20)

ולעולם
 כל קרבנין שחיטתן בצפון
 בגין דמצפון תפתח הרעה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And always, 
offerings are slaughtered in ‘the north’ of the altar, 
because of: (Jer. 1:14) *... from the north will the evil begin...*


###### Tikkunei Zohar 62b:21
[Tikkunei Zohar 62b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:21)

((ס״א ודא יצר הרע
 ובגין דלא יהא צריך מנשמתא דילך
 (ס״א דלא יסריך נשמתא דילך)
 האכילהו קרבנא
 לקיימא ביה
 אם רעב שונאך האכילהו לחם
 ואם צמא השקהו מים.
 ולבתר דאיהו נטיל דמא דקרבנא
 לא יטול מדילך כו׳))

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[[Var. and this is the evil urge, 
and so that he should not need your soul, 
[Var. so that he will not chastise you, your soul] 
feed him an offering, 
to fulfil through it: 
(Prov. 25:21) *If your enemy is hungry, feed him bread, 
and if thirsty, quench him with water*, 
and after he has taken the blood of the offering, 
he will not take of yours etc.]]


###### Tikkunei Zohar 62b:22
[Tikkunei Zohar 62b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/62b:22)

דמתמן ההוא דאושיד דמא.
 מלחך ההוא דמא דבעירן.
 ובגין דא לא צריך לכסאה לה מניה
 לקיימא ביה
 אם רעב שונאך האכילהו לחם
 ואם צמא השקהו מים.
 ולבתר דאיהו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For from there is the one who spills blood, 
and who licks that blood of cattle. 
And thus, one is not required to ‘cover’ of it, 
to fulfil through it: 
(Prov. 25:21) *If your enemy is hungry, feed him bread, 
and if thirsty, quench him with water*. 
And after he