## Yevamot Daf 81b

###### Yevamot 81b:1
[Yevamot 81b:1](https://torahapp.org/share/book/Yevamot/r/81b:1)

כּוּלָּן יִדָּלְקוּ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים: יַעֲלוּ בְּאֶחָד וּמָאתַיִם. שֶׁהָיָה רַבִּי מֵאִיר אוֹמֵר: כֹּל שֶׁדַּרְכּוֹ לִימָּנוֹת — מְקַדֵּשׁ. וַחֲכָמִים אוֹמְרִים: אֵינוֹ מְקַדֵּשׁ אֶלָּא שִׁשָּׁה דְּבָרִים בִּלְבַד. רַבִּי עֲקִיבָא אוֹמֵר: שִׁבְעָה.

**William Davidson Edition - English:**
**they must all be burned;** this is **the statement of Rabbi Meir. And the Rabbis say: They are nullified in** a mixture of **one** part forbidden food **to two hundred** parts permitted food. **As Rabbi Meir would say: Any** object **that it is usual to count renders** a mixture **prohibited.** In other words, objects that are counted and sold by the unit, rather than by weight or estimation, are considered of special importance, and so they cannot be nullified by any majority and therefore must be burned. **But the Rabbis say: Only six objects** are important enough that they cannot be nullified and therefore **render** their mixtures **forbidden. Rabbi Akiva says:** There are **seven** such objects.


###### Yevamot 81b:2
[Yevamot 81b:2](https://torahapp.org/share/book/Yevamot/r/81b:2)

אֵלּוּ הֵן: אֱגוֹזֵי פֶרֶךְ, וְרִמּוֹנֵי בָּדָן, וְחָבִיּוֹת סְתוּמוֹת, וְחִלְפֵי תְרָדִין, וְקוּלְחֵי כְּרוּב, וְדַלַּעַת יְוָנִית. וְרַבִּי עֲקִיבָא מוֹסִיף אַף כִּכָּרוֹת שֶׁל בַּעַל הַבַּיִת. הָרְאוּיִן לְעׇרְלָה — עׇרְלָה. לְכִלְאֵי הַכֶּרֶם — כִּלְאֵי הַכֶּרֶם.

**William Davidson Edition - English:**
**They are** as follows: **Perekh nuts,** high-quality nuts from a place called Perekh; **Badan pomegranates,** pomegranates from a place called Badan; **sealed barrels** of wine; **shoots of beet; cabbage stalks; and Greek gourd. Rabbi Akiva adds,** as his seventh item, **a homeowner’s loaves.** Different prohibitions apply to these seven items: **Those that are fit for** the prohibition of ***orla*,** fruit that grows in the first three years after a tree has been planted, i.e., the nuts and pomegranates, render the entire mixture ***orla*. Those that are fit** for the prohibition proscribing a mixture of **food crops in a vineyard,** i.e., the beets, cabbage, and gourd, render the entire mixture a mixture of **food crops in a vineyard.**


###### Yevamot 81b:3
[Yevamot 81b:3](https://torahapp.org/share/book/Yevamot/r/81b:3)

רַבִּי יוֹחָנָן סָבַר: ״אֶת שֶׁדַּרְכּוֹ לִימָּנוֹת״ שָׁנִינוּ. וְרֵישׁ לָקִישׁ סָבַר: ״כֹּל שֶׁדַּרְכּוֹ לִימָּנוֹת״ שָׁנִינוּ.

**William Davidson Edition - English:**
And it was stated that *amora’im* disagreed about the precise wording of this mishna: **Rabbi Yoḥanan holds** that **we learned: That which it is usual to count,** i.e., Rabbi Meir’s stringent ruling is limited to objects that are sold exclusively by unit. **And Reish Lakish holds** that **we learned: Any** object **that it is usual to count,** i.e., even items that are only sometimes sold by unit are considered important and cannot be nullified.


###### Yevamot 81b:4
[Yevamot 81b:4](https://torahapp.org/share/book/Yevamot/r/81b:4)

מַאי חֲתִיכָה — דְּתַנְיָא: חֲתִיכָה שֶׁל חַטָּאת טְמֵאָה שֶׁנִּתְעָרְבָה בְּמֵאָה חֲתִיכוֹת שֶׁל חַטָּאוֹת טְהוֹרוֹת, וְכֵן פְּרוּסָה שֶׁל לֶחֶם הַפָּנִים טְמֵאָה שֶׁנִּתְעָרְבָה בְּמֵאָה פְּרוּסוֹת שֶׁל לֶחֶם הַפָּנִים טְהוֹרוֹת — תַּעֲלֶה. רַבִּי יְהוּדָה אוֹמֵר: לֹא תַּעֲלֶה.

**William Davidson Edition - English:**
The Gemara further explains: **What is** the case of **a piece,** referred to by Rabbi Yoḥanan? **As it is taught** in a *baraita*: If **a piece of a ritually impure sin-offering became intermingled with one hundred pieces of ritually pure sin-offerings, and similarly,** if **a slice of ritually impure shewbread became intermingled with one hundred slices of ritually pure showbread,** the impure piece of a sin-offering or slice of shewbread **is nullified** in its respective mixture. **Rabbi Yehuda says: It is not nullified.**


###### Yevamot 81b:5
[Yevamot 81b:5](https://torahapp.org/share/book/Yevamot/r/81b:5)

אֲבָל חֲתִיכָה שֶׁל חַטָּאת טְהוֹרָה שֶׁנִּתְעָרְבָה בְּמֵאָה חֲתִיכוֹת שֶׁל חוּלִּין טְהוֹרוֹת, וְכֵן פְּרוּסָה שֶׁל לֶחֶם הַפָּנִים טְהוֹרָה שֶׁנִּתְעָרְבָה בְּמֵאָה פְּרוּסוֹת שֶׁל חוּלִּין טְהוֹרוֹת — דִּבְרֵי הַכֹּל לָא תַּעֲלֶה.

**William Davidson Edition - English:**
**However,** if **a piece of a ritually pure sin-offering became intermingled with one hundred pieces of ritually pure non-sacred** meat, **and similarly,** if **a slice of ritually pure shewbread became intermingled with one hundred slices of ritually pure non-sacred bread, everyone agrees that** the pure piece of sin-offering or slice of shewbread **is not nullified** in its respective mixture.


###### Yevamot 81b:6
[Yevamot 81b:6](https://torahapp.org/share/book/Yevamot/r/81b:6)

קָתָנֵי מִיהַת רֵישָׁא תַּעֲלֶה! אָמַר רַבִּי חִיָּיא בְּרֵיהּ דְּרַב הוּנָא: בְּנִימּוֹחָה.

**William Davidson Edition - English:**
The Gemara asks: **In any event, the first clause** of this *baraita* **teaches** that a piece of ritually impure sin-offering **can be nullified.** This poses a difficulty with respect to the opinion of Reish Lakish, as such a piece of meat is an item that is sometimes counted and considered important in its own right, and it is forbidden by Torah law, but nevertheless it can still be nullified. **Rabbi Ḥiyya, son of Rav Huna, said:** This *baraita* is referring not to a whole piece of meat but **to one that had been crushed** and broken into small parts. Once it is no longer a whole piece, it loses its importance and can be nullified.


###### Yevamot 81b:7
[Yevamot 81b:7](https://torahapp.org/share/book/Yevamot/r/81b:7)

אִי הָכִי, מַאי טַעְמָא דְּרַבִּי יְהוּדָה?

**William Davidson Edition - English:**
The Gemara asks: **If** it is **so** that the piece has been crushed, **what is the reason for Rabbi Yehuda’s** opinion that the piece is not nullified?