## Yoma Daf 3a

###### Yoma 3a:1
[Yoma 3a:1](https://torahapp.org/share/book/Yoma/r/3a:1)

פָּזֵ״ר קֶשֶׁ״ב.

**William Davidson Edition - English:**
***Peh*, *zayin*, *reish*, *kuf*, *shin*, *beit*,** an acronym for: Lottery [*payis*], as a new lottery is performed on that day to determine which priests will sacrifice the offerings that day, and the order established on *Sukkot* does not continue; the blessing of time [*zeman*]: Who has given us life, sustained us, and brought us to this time, is recited just as it is recited at the start of each Festival; Festival [*regel*], as it is considered a Festival in and of itself and there is no mitzva to reside in the *sukka* (see *Tosafot*); offering [*korban*], as the number of offerings sacrificed on the Eighth Day is not a continuation of the number offered on *Sukkot* but is part of a new calculation; song [*shira*], as the Psalms recited by the Levites as the offerings were sacrificed on the Eighth Day are not a continuation of those recited on *Sukkot*; blessing [*berakha*], as the addition to the third blessing of Grace after Meals and in the *Amida* prayer (see *Tosafot*) is phrased differently than the addition recited on *Sukkot*.


###### Yoma 3a:2
[Yoma 3a:2](https://torahapp.org/share/book/Yoma/r/3a:2)

אֲבָל לְעִנְיַן תַּשְׁלוּמִין, תַּשְׁלוּמִין דְּרִאשׁוֹן הוּא, דְּהָא תְּנַן: מִי שֶׁלֹּא חָג בְּיוֹם טוֹב הָרִאשׁוֹן שֶׁל חַג — חוֹגֵג וְהוֹלֵךְ כָּל הָרֶגֶל כּוּלּוֹ, וְיוֹם טוֹב הָאַחֲרוֹן שֶׁל חַג.

**William Davidson Edition - English:**
**However,** despite all these differences, **with regard to compensation** for failure to sacrifice the Festival offerings at the earliest opportunity, everyone agrees that **it is** a day of **compensation for** obligations not met during the **first** Festival, **as didn’t we learn** in the mishna: **One who did not celebrate on the first Festival day** of *Sukkot* by sacrificing the Festival offering may **celebrate** and sacrifice the Festival offering throughout **the whole Festival in its entirety,** including **the last Festival day of the festival** of *Sukkot*. Apparently, the Eighth Day of Assembly is considered the last Festival day of Sukkot and is appended to it with regard to its obligations.


###### Yoma 3a:3
[Yoma 3a:3](https://torahapp.org/share/book/Yoma/r/3a:3)

וְאֵימָא עֲצֶרֶת, דִּפְרִישַׁת שִׁבְעָה לְיוֹם אֶחָד הוּא! אָמַר רַבִּי אַבָּא: דָּנִין פַּר אֶחָד וְאַיִל אֶחָד מִפַּר אֶחָד וְאַיִל אֶחָד, לְאַפּוֹקֵי עֲצֶרֶת דִּשְׁנֵי אֵילִים נִינְהוּ.

**William Davidson Edition - English:**
The Gemara challenges further: **And say** that the priest should be sequestered before the festival of ***Shavuot*,** which is a Festival preceded by weekdays, as there too **it is** a matter of **sequestering of seven** days **for one day. Rabbi Abba said:** There is a distinction between the inauguration and *Shavuot*, as **one derives** an instance where the obligatory offering is **one bull and one ram,** Yom Kippur, **from** an instance where the obligatory offering is **one bull and one ram,** the inauguration, **to the exclusion of *Shavuot*,** when **they are two rams** that are offered.


###### Yoma 3a:4
[Yoma 3a:4](https://torahapp.org/share/book/Yoma/r/3a:4)

הָנִיחָא לְמַאן דְּאָמַר יוֹם הַכִּפּוּרִים אַיִל אֶחָד הוּא, אֶלָּא לְמַאן דְּאָמַר שְׁנֵי אֵילִים נִינְהוּ, מַאי אִיכָּא לְמֵימַר! דְּתַנְיָא, רַבִּי אוֹמֵר: אַיִל אֶחָד, הוּא הָאָמוּר כָּאן, הוּא הָאָמוּר בְּחוֹמֶשׁ הַפְּקוּדִים. רַבִּי אֱלִיעֶזֶר בְּרַבִּי שִׁמְעוֹן אוֹמֵר: שְׁנֵי אֵילִים הֵם, אֶחָד הָאָמוּר כָּאן, וְאֶחָד הָאָמוּר בְּחוֹמֶשׁ הַפְּקוּדִים!

**William Davidson Edition - English:**
The Gemara challenges: **This** works out **well** according **to the one who said** that the obligatory offering on **Yom Kippur is one ram; however,** according **to the one who said** that **they are two rams** that are sacrificed on Yom Kippur, **what is there to say?** According to that opinion, Yom Kippur is not comparable to the inauguration. **As it was taught** in a *baraita*: **Rabbi** Yehuda HaNasi **says: One ram is the one that is mentioned here;** as it is written: “With this Aaron will come into the Sanctuary, with a young bull for a sin-offering and a ram for a burnt-offering” (Leviticus 16:3), and **it is the** same **one that is mentioned in the book of Numbers:** “And on the tenth day of the seventh month you will have a sacred gathering when you will afflict your souls; you will not do any labor, and you will offer a burnt-offering to the Lord for a sweet aroma: One young bull, one ram…” (Numbers 29:7–8). **Rabbi Eliezer, son of Rabbi Shimon, says: They are two rams** offered on Yom Kippur, **one mentioned here** in the book of Leviticus **and one mentioned in the book of Numbers.**


###### Yoma 3a:5
[Yoma 3a:5](https://torahapp.org/share/book/Yoma/r/3a:5)

אֲפִילּוּ תֵּימָא רַבִּי אֱלִיעֶזֶר בְּרַבִּי שִׁמְעוֹן: הָתָם חַד לְחוֹבַת הַיּוֹם, וְחַד לְמוּסָפִין. לְאַפּוֹקֵי עֲצֶרֶת, דְּתַרְוַיְיהוּ חוֹבַת הַיּוֹם נִינְהוּ.

**William Davidson Edition - English:**
The Gemara rejects this solution: **Even** if **you say** that it is in accordance with the opinion of **Rabbi Eliezer, son of Rabbi Shimon,** and two rams are brought on Yom Kippur, a distinction remains between Yom Kippur and *Shavuot*. **There,** with regard to Yom Kippur, **one** ram, mentioned in the book of Leviticus, is **for the obligation of the day,** the atonement of Yom Kippur; **and one** ram, mentioned in the book of Numbers, is for the **additional offerings.** This is **to the exclusion of** the *halakha* with regard to ***Shavuot*, where both** rams **are obligations of the day.** Therefore, there is no basis for deriving the *halakha* with regard to *Shavuot* from the inauguration.


###### Yoma 3a:6
[Yoma 3a:6](https://torahapp.org/share/book/Yoma/r/3a:6)

וְאֵימָא רֹאשׁ הַשָּׁנָה, דִּפְרִישַׁת שִׁבְעָה לְיוֹם אֶחָד הוּא! אָמַר רַבִּי אֲבָהוּ: דָּנִין פָּר וָאַיִל שֶׁלּוֹ מִפָּר וָאַיִל שֶׁלּוֹ. לְאַפּוֹקֵי עֲצֶרֶת וְרֹאשׁ הַשָּׁנָה, דְּצִיבּוּר נִינְהוּ. הָנִיחָא לְמַאן דְּאָמַר ״קַח לְךָ״ — מִשֶּׁלְּךָ,

**William Davidson Edition - English:**
The Gemara asks: **And say** that the requirement derived is to sequester the priest prior to **Rosh HaShana, as** there, too, **it is sequestering of seven** days **for one day.** The days before Rosh HaShana are weekdays, and as in the inauguration, a bull and a ram are sacrificed. **Rabbi Abbahu said** that this too is rejected: **One derives a bull and a ram** that the High Priest brings **from his own** property on Yom Kippur **from a bull and a ram** that Aaron brought **from his own** property at the inauguration. This is **to the exclusion of *Shavuot* and Rosh HaShana,** when the bull and the ram sacrificed are **from community** property and not owned by the priest. The Gemara asks: **This** works out **well** according **to the one who said** that every time the Torah utilizes the phrase: **Take you,** it means **from your own** property,