## Zevachim Daf 120b

###### Zevachim 120b:1
[Zevachim 120b:1](https://torahapp.org/share/book/Zevachim/r/120b:1)

מָה עוֹפוֹת, שֶׁאֵין הַמּוּם פּוֹסֵל בָּהֶן – זְמַן פּוֹסֵל בָּהֶן; קׇדְשֵׁי בָּמָה קְטַנָּה, שֶׁהַמּוּם פּוֹסֵל בָּהֶן – אֵינוֹ דִּין שֶׁזְּמַן פּוֹסֵל בָּהֶן?!

**William Davidson Edition - English:**
**If bird** offerings, whose *halakhot* are more lenient in **that a blemish does not disqualify them, are** nevertheless **disqualified by time,** then with regard to **sacrificial** animals **of a small** private **altar, which are disqualified by a blemish, is it not logical that they** should be **disqualified by time?**


###### Zevachim 120b:2
[Zevachim 120b:2](https://torahapp.org/share/book/Zevachim/r/120b:2)

מָה לְעוֹפוֹת – שֶׁכֵּן אֵין הַזָּר כָּשֵׁר בָּהֶן; תֹּאמַר בְּבָמָה קְטַנָּה, שֶׁהַזָּר כָּשֵׁר בָּהּ – לֹא יְהֵא זְמַן פָּסוּל בָּהּ?! תַּלְמוּד לוֹמַר: ״וְזֹאת תּוֹרַת זֶבַח הַשְּׁלָמִים״ – לַעֲשׂוֹת זְמַן בָּמָה קְטַנָּה כִּזְמַן בָּמָה גְּדוֹלָה.

**William Davidson Edition - English:**
The Gemara questions the inference: **What** is notable **about bird** offerings? They are notable **in that a non-priest is not fit to** sacrifice **them. Shall you say** the same **with regard to** offerings sacrificed on **a small** private **altar, where a non-priest is fit?** No, and consequently they **should not be disqualified by time.** Therefore, **the verse states: “And this is the law of the sacrifice of peace offerings”** (Leviticus 7:11), which equates all peace offerings, **to render** the *halakha* of **time** with regard to **a small** private **altar identical to** the *halakha* of **time** with regard to **a great** public **altar.**


###### Zevachim 120b:3
[Zevachim 120b:3](https://torahapp.org/share/book/Zevachim/r/120b:3)

**הֲדַרַן עֲלָךְ פָּרַת חַטָּאת, וּסְלִיקָא לַהּ מַסֶּכֶת זְבָחִים**