## Zevachim Daf 61a

###### Zevachim 61a:1
[Zevachim 61a:1](https://torahapp.org/share/book/Zevachim/r/61a:1)

הָא רַבִּי יִשְׁמָעֵאל, הָא רַבָּנַן.

**William Davidson Edition - English:**
**This** first *baraita* is in accordance with the opinion of **Rabbi Yishmael,** who derives that meat of a firstborn offering, which is an offering of lesser sanctity, cannot be consumed if the altar is damaged or absent, based upon the *halakha* pertaining to the blood of the firstborn. **That** second *baraita* is in accordance with the opinion of **the Sages,** who disagree with Rabbi Yishmael.


###### Zevachim 61a:2
[Zevachim 61a:2](https://torahapp.org/share/book/Zevachim/r/61a:2)

וְאִיבָּעֵית אֵימָא: הָא וְהָא בְּקׇדְשֵׁי קָדָשִׁים; וּמַאי בִּשְׁנֵי מְקוֹמוֹת – קוֹדֶם שֶׁיַּעֲמִידוּ לְוִיִּם אֶת הַמִּשְׁכָּן,

**William Davidson Edition - English:**
**And if you wish, say** there is a different resolution of the two *baraitot*: Both **this** *baraita* **and that** *baraita* are referring **to offerings of the most sacred order. And what** does the second *baraita* mean when it says the food may be consumed **in two locations?** It is referring to when the Israelites arrive at a new camp, **before the Levites erect the Tabernacle,**