## Zohar, Sifra DiTzniuta

###### Zohar, Sifra DiTzniuta 5:1
[Zohar, Sifra DiTzniuta 5:1](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:1)

**פִּרְקָא רְבִיעָאָה.** עַתִּיקָא, טָמִיר וסָתִים. זְעֵירָא דְּאַנְפִּין, אִתְגַּלְיָיא ולָא אִתְגַּלְיָיא. דְּאִתְגַּלְיָיא, בְּאַתְוָון כְּתִיב. דְּאְתְכַּסְיָיא, סָתִים בְּאַתְוָון, דְּלָא מִתְיַישְּׁבָן בְּאַתְרוֹי, בְּגִין דְּאִיהוּ לָא אִתְיְישָׁבוּ בֵּיהּ עִלָּאִין וְתַתָּאִין.

**The Zohar; London, Soncino Press, 1933:**
Fourth chapter. The Ancient One, [He is] hidden and concealed. The Small One of Faces, [He] is revealed and not revealed. He is revealed [as He is] written in characters. And He is covered, hidden in characters that are not settling themselves in His places, because in Him the upper ones and lower ones have not been settled.


###### Zohar, Sifra DiTzniuta 5:2
[Zohar, Sifra DiTzniuta 5:2](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:2)

וַיֹּאמֶר אֱלהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְגוֹ', הַיְינוּ דִּכְתִּיב, (תהילים ל״ו:ז׳) אָדָם וּבְהֵמָה תּוֹשִׁיעַ יְיָ'. חַד בִּכְלָלָא דְּאַחֲרָא מִשְׁתַּכְּחָא. בְּהֵמָה בִּכְלָלָא דְּאָדָם, (ויקרא א׳:ב׳) אָדָם כִּי יַקְרִיב מִכֶּם קָרְבָּן לַיְיָ' מִן הַבְּהֵמָה, מִשּׁוּם דְּאִתְכְּלַל בִּכְלָלָא דְּאָדָם.

**The Zohar; London, Soncino Press, 1933:**
"And God said: "Let the earth bring forth a living soul (נפש חיה) according to its species, cattle and creeping animals etc." [Genesis 1:24], this corresponds to what is written: "Man (Adam) and cattle did you bring forth, HaShem" [Psalms 36:7]. One is found in the sum of the other. Cattle in the totality of Adam, (Leviticus 1:2) "Man (Adam) if he brings from among you an offering to HaShem from cattle...", because it is included in the totality of Adam.


###### Zohar, Sifra DiTzniuta 5:3
[Zohar, Sifra DiTzniuta 5:3](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:3)

כַּד נָחַת אָדָם דִּלְתַתָּא בְּדִיּוּקְנָא עִלָּאָה, אִשְׁתְּכָחוּ תְּרֵין (תזריע מ"ח ע"ב) רוּחִין מִתְּרִין סִטְרִין, דִּימִינָא וּשְׂמָאלָא כָּלִיל אָדָם. דִּימִינָא, נִשְׁמְתָא קַדִּישָׁא. דִּשְׂמָאלָא נֶפֶשׁ חַיָּה. חָב אָדָם אִתְפָּשָׁט שְׂמָאלָא, וְאִתְפָּשָׁטוּ אִינּוּן בְּלָא גּוּפָא.

**The Zohar; London, Soncino Press, 1933:**
When Adam of below went down in an upper image, two breaths were found [coming] from two sides, of the right and [of the] left is Adam comprised. Of the right: holy Neshama. Of the left: living soul. [When} Adam sinned, the left [side] was spread, and those that are not in a body were spread.


###### Zohar, Sifra DiTzniuta 5:4
[Zohar, Sifra DiTzniuta 5:4](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:4)

כַּד מִתְדַּבְּקִין דָּא בְּדָא, אִתְיַּילְדָן כְּהַאי חַיָּה דְּאוֹלִידַת (רוחין) סַגִּיאִין בְּקִטְרָא חֲדָא. כ"ב אַתְוָון סְתִימִין, כ"ב אַתְוָון אִתְגַּלְּיָין, י' סָתִים, י' גַּלְיָיא. סָתִים וְגַלְיָיא, בְּמַתְקְלָא דְּטַפְסִין, אַתְּקָלוּ.

**The Zohar; London, Soncino Press, 1933:**
When they are being attached, this one to this one, they are born as this living being that begets numerous (spirits) in one knot. Twenty-two concealed letters, twenty-two revealed letters, Yud concealed, Yud revealed. Concealed and revealed, on the balance of chests they are weighed.


###### Zohar, Sifra DiTzniuta 5:5
[Zohar, Sifra DiTzniuta 5:5](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:5)

י' נָפְקִין מִנֵּיהּ דְּכַר וְנוּקְבָּא ו"ד, בְּהַאי אֲתָר, ו' דְּכַר, ד' נוּקְבָּא. בְּגִין דָּא, ד"וּ תְּרֵין. ד"וּ דְּכַר וְנוּקְבָּא. ד"וּ תְּרֵין קַפְלִין. תְּרֵין י' בִּלְחוֹדוֹי דְּכַר. ה' נוּקְבָּא. ה' ד' הֲוַת בְּקַדְמִיתָא, (ק"פ ע"ב) וּמִדְּאִתְעַבְּרַת בְּו' בְּגַוָּהּ, (אולידת) אַפִּיקַת ו', (הרי כי בה' אית ד"ו וביה אית ה"ה הרי יה"ו) אִתְחָזֵי יוֹ"ד בְּחֶזְוֵיהּ כְּלָלָא דיה"ו. מִדְּאַפִּיקַת יוֹ"ד דְּהוּא דְּכַר וְנוּקְבָּא, אִתְיַישְּׁבַת לְבָתַר, וּמְכַסְיָיא לְאִמָא.

**The Zohar; London, Soncino Press, 1933:**
Yud, from it go out Male and Female, Wav-Dalet [the name of the letter י is pronounced יוד "Yud"] , in this place Wav [is] Male, Dalet [is] Female. Because of this: DU [Dalet-Wav], two. DU [is] Male and Female. DU, two [are] two guards. Yud by itself is Male, He Female. He-Dalet was in the beginning, and from when she became pregnant through Wav inside her, (she gave birth to) she brought out Wav. See: in the He is Dalet-Wav, and in the Yud is He; see: Yud-He-Wav). Yud is seen around it, the totality of Yud-He-Wav. And after she brought out Yud-Wav-Dalet, which is male and female, he was settled afterwards, and was covering Mother.


###### Zohar, Sifra DiTzniuta 5:6
[Zohar, Sifra DiTzniuta 5:6](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:6)

(בראשית ו׳:ב׳) וַיִּרְאוּ בְּנִי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם, הַיְינוּ דִּכְתִּיב, (יהושע ב׳:א׳) שְׁנַיִם אֲנָשִׁים מְרַגְּלִים חֶרֶשׁ לֵאמֹר, מַאי בְּנוֹת הָאָדָם. דִּכְתִּיב, (מלכים א ג׳:ט״ז) אָז תָּבֹאנָה שְׁתַּיִם נָשִׁים זוֹנוֹת אֶל הַמֶּלֶךְ. בְּגִינֵיהוֹן כְּתִיב, כִּי רְאוּ כִּי חָכְמַת אֱלהִים בְּקִרְבּוֹ וְגוֹ'. אָז תָּבֹאנָה וְלָא בְּקַדְמִיתָא. בְּקִיסְטְרָא דְּקִיטוּרֵי דְּפִיגָאן, תְּרֵין מִתְחַבְּקָן הֲווֹ לְעֵילָּא, לְתַתָּא נָחְתוּ יַרְתּוּ עַפְרָא, אִבֵּדוּ חוּלָקָא טָבָא דְּהֲוָה בְּהוּ. עָטָרָא דְבוּמְלָא (ס"א דחמלא') וְאִתְעַטָּר בְּקוּסְטָא דְּעִנְבָא.

**The Zohar; London, Soncino Press, 1933:**
(Genesis 6:2) "And the sons of God saw the daughters of mankind/HaAdam..." This is what is written (Joshua 2:1): "...two men spying secretly, saying...". What is "daughters of mankind/HaAdam"? As is written (I Kings 3:16): "Then two prostituting women came to the king". Because of them it is written [I Kings 3:28]: "Because they saw that the wisdom of God [was] inside him etc.". "Then [they] came", and not in the beginning. In the fortification of the girdle of sources, two were embracing each other above, they descended downward [and] they inherited dust, they destroyed the good share that they had. The crown of unclear (other reading: of mercy) and they were crowned [other reading: it/he was crowned] with a chest of grape.


###### Zohar, Sifra DiTzniuta 5:7
[Zohar, Sifra DiTzniuta 5:7](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:7)

(שמות י״ד:ט״ו) וַיֹּאמֶר יְיָ' אֶל מֹשֶׁה מַה תִּצְעַק אֵלָי. אֵלָי דַּיְיקָא. דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְיִּסָּעוּ. וְיִּסָּעוּ דַּיְיקָא.

**The Zohar; London, Soncino Press, 1933:**
(Exodus 14:15) "And HaShem said to Moses: What are you crying to me?". "to me" exactly. "Speak to the children of Israel that they will set out." [Exodus 14:15] "that they will set out" exactly.


###### Zohar, Sifra DiTzniuta 5:8
[Zohar, Sifra DiTzniuta 5:8](https://torahapp.org/share/book/Zohar/s/Sifra%20DiTzniuta/r/5:8)

בְּמַזָּלָא הֲוָה תָּלֵי, דְּבָעָא לְאוֹקִיר דִּקְנֵיהּ. (שמות ט״ו:כ״ו) וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֹתָיו וְשָׁמַרְתָּ כָּל חֻקָּיו עַד כָּאן. כִּי אֲנִי יְיָ' רֹפְאֶיךָ, לְהַאי דַּוקָא.

**The Zohar; London, Soncino Press, 1933:**
On the flux it was depending, as he wanted to glorify His beard. (Exodus 15:26) "And what is right in His eyes you will do, and you will listen to His commandments, and you will keep all His decrees" until here. "Because I HaShem am your healer", for this one exclusively.