# Fruits and Vegetables Source: Halachipedia: Fruits and Vegetables Link: [https://halachipedia.com/index.php?title=Fruits_and_Vegetables](https://halachipedia.com/index.php?title=Fruits_and_Vegetables) Categories: `Brachot` Exported: 2025-12-30 ## Definitions 1. Fruit of the tree which halachically is defined as having a trunk that stays alive and produces fruit year after year has the Bracha of HaEtz.¹ 2. Vines and bushes are considered trees and the fruit are HaEtz if the bush grows taller than 3 Tefachim (9 inches). Examples of this include blueberries, grapes, and kiwis.² ## HaAdama after the fact 1. If one said HaAdama on bread or a Mezonit food then one fulfills his obligation to make a beracha bediavad, after the fact.³ ## Bananas, Eggplants, Papayas, Melons 1. Bananas are haadama.⁴ 2. If someone has a banana and an apple in front of him, one should recite a haetz on the apple first and haadama on the banana.⁵ Some say that one should have explicit intent not to exempt the banana with the haetz.⁶ 3. Eggplants are haadama.⁷ 4. Papayas are haadama as they are similar to bananas.⁸ 5. Melons are haadama.⁹ ## Berries 1. Blackberries are haetz.¹⁰ 2. Blueberries are haetz.¹¹ 3. Strawberries are haadama.¹² 4. Cranberries are haadama.¹³ 5. Raspberries are haadama.¹⁴ Some, however, consider raspberries to be HaEtz.¹⁵ 6. Bushes which grow within 3 Tefachim (9 inches) of the ground have the Bracha of HaAdama. Examples of this include cranberries and wild blueberries.¹⁶ Accordingly, craisins would be Haadama.¹⁷ ## Eating Raw Fruits or Vegetables 1. If one eats a fruit or vegetable in a way that is not the usual way it is eaten in that local one should make a Shehakol.¹⁸ 2. Examples include eating quince, onions (outside of salad), or peanuts raw requires Shehakol and eating melon, cucumbers, lettuce, radishes, or walnuts cooked requires Shehakol.¹⁹ 3. If a fruit or vegetable is usually eaten raw and cooked then the regular Bracha applies.²⁰ 4. Examples include almond, apples, tomatoes, and carrots which are eaten raw and cooked.²¹ ## Vegetables Food Bracha Acorn squash HaAdama האדמה²² Artichoke HaAdama האדמה²³ Asparagus HaAdama האדמה²⁴ Banana HaAdama האדמה²⁵ Beans HaAdama האדמה²⁶ Beet HaAdama האדמה²⁷ Broccoli HaAdama האדמה²⁸ Brussels sprout HaAdama האדמה²⁹ Buckwheat (kasha) HaAdama האדמה³⁰ Cabbage HaAdama האדמה³¹ Cantaloupe HaAdama האדמה³² Carrot HaAdama האדמה³³ Cauliflower HaAdama האדמה³⁴ Celery HaAdama האדמה³⁵ Chickpea HaAdama האדמה³⁶ Chicory HaAdama האדמה³⁷ Chinese cabbage HaAdama האדמה³⁸ Corn HaAdama האדמה³⁹ Cucumber HaAdama האדמה⁴⁰ Eggplant HaAdama האדמה⁴¹ Endive HaAdama האדמה⁴² Escarole HaAdama האדמה⁴³ Green bean HaAdama האדמה⁴⁴ Green pea HaAdama האדמה⁴⁵ Green pepper HaAdama האדמה⁴⁶ Honeydew HaAdama האדמה⁴⁷ Kale HaAdama האדמה⁴⁸ Knob celery HaAdama האדמה⁴⁹ Kohlrabi HaAdama האדמה⁵⁰ Leek HaAdama האדמה⁵¹ Lentil HaAdama האדמה⁵² Lettuce HaAdama האדמה⁵³ Lima bean HaAdama האדמה⁵⁴ Maize HaAdama האדמה⁵⁵ Melon (all) HaAdama האדמה⁵⁶ Millet HaAdama האדמה⁵⁷ Muskmelon HaAdama האדמה⁵⁸ Okra HaAdama האדמה⁵⁹ Papaya HaAdama האדמה⁶⁰ Parsnip HaAdama האדמה⁶¹ Pea HaAdama האדמה⁶² Peanut HaAdama האדמה⁶³ Pineapple HaAdama האדמה⁶⁴ Pumpkin HaAdama האדמה⁶⁵ Radish HaAdama האדמה⁶⁶ Rhubarb HaAdama האדמה⁶⁷ Romaine lettuce HaAdama האדמה⁶⁸ Rutabagas HaAdama האדמה⁶⁹ Salsify HaAdama האדמה⁷⁰ Scallion HaAdama האדמה⁷¹ Sesame seeds HaAdama האדמה⁷² Snow pea HaAdama האדמה⁷³ Spaghetti squash HaAdama האדמה⁷⁴ Spinach HaAdama האדמה⁷⁵ Strawberry HaAdama האדמה⁷⁶ Sunflower seeds HaAdama האדמה⁷⁷ Sweet pea HaAdama האדמה⁷⁸ Sweet potato HaAdama האדמה⁷⁹ Swiss chard HaAdama האדמה⁸⁰ Taro HaAdama האדמה⁸¹ Tomato HaAdama האדמה⁸² Turnip HaAdama האדמה⁸³ Watercress HaAdama האדמה⁸⁴ Watermelon HaAdama האדמה⁸⁵ Yam HaAdama האדמה⁸⁶ Zucchini HaAdama האדמה⁸⁷ ## Fruits Food Bracha Almond HaEtz העץ⁸⁸ Apple HaEtz העץ⁸⁹ Apricot HaEtz העץ⁹⁰ Avocado HaEtz העץ⁹¹ Blackberry HaEtz העץ⁹² Blueberry HaEtz העץ⁹³ Brazil nut HaEtz העץ⁹⁴ Carob HaEtz העץ⁹⁵ Cashew HaEtz העץ⁹⁶ Cherry HaEtz העץ⁹⁷ Chestnut HaEtz העץ⁹⁸ Coconut HaEtz העץ⁹⁹ Currant HaEtz העץ¹⁰⁰ Date HaEtz העץ¹⁰¹ Fig HaEtz העץ¹⁰² Filbert HaEtz העץ¹⁰³ Gooseberry HaEtz העץ¹⁰⁴ Grape HaEtz העץ¹⁰⁵ Grapefruit HaEtz העץ¹⁰⁶ Guava HaEtz העץ¹⁰⁷ Hazelnut HaEtz העץ¹⁰⁸ Kiwi HaEtz העץ¹⁰⁹ Kumquat HaEtz העץ¹¹⁰ Loquat HaEtz העץ¹¹¹ Lychee nut HaEtz העץ¹¹² Macadamia nut HaEtz העץ¹¹³ Mandarin HaEtz העץ¹¹⁴ Medlar HaEtz העץ¹¹⁵ Mulberry HaEtz העץ¹¹⁶ Nectarine HaEtz העץ¹¹⁷ Olive HaEtz העץ¹¹⁸ Orange HaEtz העץ¹¹⁹ Orange Peel (Candied) Shehakol שהכל¹²⁰ Passion fruit HaEtz העץ¹²¹ Peach HaEtz העץ¹²² Pear HaEtz העץ¹²³ Pecan nut HaEtz העץ¹²⁴ Persimmon HaEtz העץ¹²⁵ Pistachio HaEtz העץ¹²⁶ Plum HaEtz העץ¹²⁷ Pomegranate HaEtz העץ¹²⁸ Prickly pear prune HaEtz העץ¹²⁹ Quince HaEtz העץ¹³⁰ Raisin HaEtz העץ¹³¹ Sabra HaEtz העץ¹³² Star fruit HaEtz העץ¹³³ Tangerine HaEtz העץ¹³⁴ Ugli fruit HaEtz העץ¹³⁵ Walnut HaEtz העץ¹³⁶ ## References ¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 392, chapter 22) ²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 394, chapter 22) ³: Kesef Mishneh, Hilchot Berachot, 4:6 ⁴: The Gemara Brachot 40a establishes that a tree is a plant that lasts from year to year. Rosh Brachot 6:23 cites a dispute between the Tosfot and Geonim whether a tree whose branches die from year to year and regenerate from the roots is considered a tree. Tosfot hold that it is a tree since the roots regenerate the rest of the tree. That was the opinion of the Maharam. The Tur 203:2 writes that the Rosh held like the Tosfot. However, the Geonim held it isn’t a tree since the branches themselves don’t last from year to year. Shulchan Aruch 203:3 writes that bananas are haadama because of the opinion of the geonim. Vezot Habracha p. 389 and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 393, chapter 22) agree. Vezot Habracha (Birur Halacha ch. 31-2) quotes Rav Elyashiv as saying that one can recite haetz on an apple before a haadama on a banana and there's no concern since a banana is certainly haadama. Or Letzion 2:46:39 writes that haetz doesn't work for bananas at all, even after the fact since the geonim treat it as haadama completely. Yalkut Yosef (Berachot pg.419) argues that if one accidentally he recited haetz, he has fulfilled his obligation to recite a beracha and need not recite a new one ⁵: Vezot Habracha (Birur Halacha 31:2 p. 302) writes that since the minhag is to treat bananas as haadama they're not a doubt and one can have the apple first. Or Letzion 2:46:39 seems to agree. ⁶: Yabia Omer 8:26:2, Vezot Habracha (Birur Halacha 31:2 p. 302) who is concerned for this opinion. Yalkut Yosef OC 203:3 wrote that some say that one should recite the haadama on the banana and have intent not to exempt the apple, then recite haetz on the apple. ⁷: Birkei Yosef 203:1 and Kaf Hachaim 203:2 hold eggplant is haadama since the tree doesn't last more than three years. Vezot Habracha p. 392 agrees. ⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 395, chapter 22) ⁹: Vezot Habracha p. 393. Halachos of Brachos (Teshuvot 203:2) quotes Rav Shlomo Zalman that melons are haadama because of a doubt. ¹⁰: Magen Avraham 203:1 writes that blackberries are haetz. Mishna Brurah 203:3 writes that the minhag is to recite haadama on berries that grow on stalks less than 3 tefachim. Igrot Moshe 1:85 writes that blackberries in America grow on stalks larger than 3 tefachim and therefore are haetz. Anytime there's a doubt about the size of the stalk one should recite haetz. Vezot Habracha p. 389 agrees. ¹¹: Mishna Brurah 203:3 writes that the minhag is to recite haadama on berries that grow on stalks less than 3 tefachim. Vezot Habracha p. 389 writes that regular blueberries are haetz since they grow on stalks that are taller than 3 tefachim. He mentions that some wild blueberries grow on plants smaller than 3 tefachim. ¹²: Igrot Moshe 1:86 writes that the Mishna Brurah 203:3 means that strawberries (pazimkas) are haadama since the branches die from year to year but part of the roots above the ground remain year to year. Vezot Habracha p. 402 no. 82 writes that pazimkas aren’t strawberries but strawberries are still hadama. ¹³: Halachos of Brachos (Teshuvot 203:1) quotes Rav Shlomo Zalman as saying that cranberries are haadama since the stalk is less than 3 tefachim. That is his conclusion on p. 394. Vezot Habracha p. 391 agrees. Rav Elyashiv (cited by Darshu 203:8 from Yisa Yosef 3:50) held it was haetz since they're edible. ¹⁴: Taz 204:8 (יאגדי"ש מלונ"ש means raspberries), Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 395, chapter 22), Vezot HaBrachot (p. 401, n. 59). The Bet Yosef 203:2 cites a dispute between the Geonim who say that berries that grow on bushes which die and the branches regenerate each year are haadama and the Maharam who would make Haetz since the branches were woody and lasted for that year. Shulchan Aruch 203:2 rules that the bracha is Haadama. Vezot Habracha p. 395 writes that raspberries are haadama. He explains that the branches last three years but only produce fruit in the second year. ¹⁵: Mishna Brurah 203:1 (מאלינע"ס means raspberries), Aruch Hashulchan 203:5, [OU Brachot Guide](http://ou.org.s3.amazonaws.com/publications/brachot/default.htm), [Peninei Halacha](http://ph.yhb.org.il/10-08-02/) ¹⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 393, chapter 22) ¹⁷: Additionally, Craisins are just dried cranberries. The Laws of Brachos (Rabbi Forst, pg 359-384) and Halachos of Brachos Handbook (p. 39) write that dried fruit is the same as regular fruit for hilchot brachos. Since cranberries are Haadama (Halachos of Brochos by Rabbi Bodner pg 393, chapter 22), craisins should be Haadama. [A Community Awareness Bulletin Tishrei 5763](http://www.hakhel.info/archivesCABs/HAKHELCOMMUNITYAWARENESSBULLETIN9.pdf) also writes that craisins are the same as cranberries, which according to the Halachos of Brachos is Haadama. ¹⁸: S”A 205:1 ¹⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 398-9, chapter 22) ²⁰: Shulchan Aruch 202:12 ²¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 399-401, chapter 22) ²²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ²⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁰: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22), Iggerot Moshe OC 1:65 and YD 2:25 ³¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ³⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ⁴⁰: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ⁴¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ⁴²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 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pg 396, chapter 22) ⁹⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ⁹⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ⁹⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁰: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹⁰⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁰: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹¹⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁰: Mishnah Berurah 202:39. The Taz (OC 204:15) writes that one should recite Ha’odama, since the Gemara writes that on the peel of the fruit of the caper bush one recites Ha’odama. The Taz maintains that the same holds true for other peels as well. The Magen Avrohom (202:17) writes that one should recite Ha’eitz. Unlike the peel of the caper which separates from the fruit while it grows, the orange peel is part of the fruit. The Pri Megadim (202:17) writes that the bracha is Shehakol. He explains that the ikar (main ingredient) in candied orange peels is the sugar or honey, which is Shehakol. The Mishna Brura concludes that since we are not sure which beracha to recite, one should recite Shehakol ¹²¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁷: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁸: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹²⁹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³⁰: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³¹: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³²: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³³: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³⁴: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³⁵: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22) ¹³⁶: Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 396, chapter 22)