## Bartenura on Mishnah Shabbat Chapter 18

###### Bartenura on Mishnah Shabbat 18:1:1
[Bartenura on Mishnah Shabbat 18:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:1)

**מְפַנִּין.** אִם צָרִיךְ לִמְקוֹמָן לְהוֹשִׁיב שָׁם אוֹרְחִין לְהָסֵב בַּסְּעוּדָה אוֹ תַּלְמִידִים לִשְׁמֹעַ הַדְּרָשָׁה, וְדַוְקָא לִדְבַר מִצְוָה שָׁרֵי וְלֹא חָיְשִׁינַן לְטִירְחָא דְּשַׁבָּת:

**Sefaria Community Translation:**
מפנין – if one needs their space to sit guests to place divans around the table for a meal or students to hear the sermon, and specifically for a matter of a Mitzvah it is permitted and we don’t concern ourselves with the trouble of Shabbat.


###### Bartenura on Mishnah Shabbat 18:1:2
[Bartenura on Mishnah Shabbat 18:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:2)

**אַרְבַּע וְחָמֵשׁ.** לָאו דַּוְקָא, דְּאִי בָּעֵי אֲפִלּוּ טוּבָא נַמִּי:

**Sefaria Community Translation:**
ארבע וחמש – not specifically, for if he needs even more also.


###### Bartenura on Mishnah Shabbat 18:1:3
[Bartenura on Mishnah Shabbat 18:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:3)

**אֲבָל לֹא אֶת הָאוֹצָר.** כְּלוֹמַר וּבִלְבַד שֶׁלֹּא יִגְמֹר אֶת הָאוֹצָר כֻּלּוֹ עַד שֶׁיַּגִּיעַ לְקַרְקָעִיתוֹ, דִּלְמָא אָתֵי לְאַשְׁווֹיֵי גֻּמּוֹת:

**Sefaria Community Translation:**
אבל לא את האוצר – that is to say, only that he should no complete the entire hoarded up treasure until he reaches its bottom, for perhaps he will come to make holes/indentations.


###### Bartenura on Mishnah Shabbat 18:1:4
[Bartenura on Mishnah Shabbat 18:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:4)

**מְפַנִּין תְּרוּמָה טְהוֹרָה.** וַאֲפִלּוּ יִשְׂרָאֵל דְּלֹא חַזְיָא לֵיהּ יוּכַל לְטַלְטְלָהּ וּלְפַנּוֹתָהּ, כֵּיוָן דְּחַזְיָא לְכֹהֵן:

**Sefaria Community Translation:**
מפנין תרומה טהורה – even an Israelite (i.e., non-Kohen) for whom it is not fit can carry it and clear it away because it is fit for a Kohen.


###### Bartenura on Mishnah Shabbat 18:1:5
[Bartenura on Mishnah Shabbat 18:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:5)

**וּדְמַאי.** דְּחָזֵי לַעֲנִיִּים, כְּדִתְנָן מַאֲכִילִין אֶת הָעֲנִיִּים דְּמַאי, וְאִי בָּעֵי הֲוָה מַפְקִיר לְנִכְסֵיהּ וַהֲוֵי עָנִי וְחָזֵי לֵיהּ, הַשְׁתָּא נַמִּי חָזֵי לֵיהּ:

**Sefaria Community Translation:**
דמאי – because it is fit for the poor as is taught in the Mishnah (Tractate Demai, Chapter 3, Mishnah 1): “We feed the poor and to quarter given to troops on march/transient poor men produce about which there is a suspicion as to whether or not the tithes were appropriately taken,” and if he requires it he would make ownerless his possessions and would be poor and be fit for it; now also the poor is fit for it.


###### Bartenura on Mishnah Shabbat 18:1:6
[Bartenura on Mishnah Shabbat 18:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:6)

**וּמַעֲשֵׂר רִאשׁוֹן שֶׁנִּטְּלָה תְרוּמָתוֹ.** שֶׁנִּטְּלָה מִמֶּנּוּ תְּרוּמַת מַעֲשֵׂר וְלֹא נִטְּלָה מִמֶּנּוּ תְּרוּמָה גְּדוֹלָה, כְּגוֹן שֶׁהִקְדִּים בֶּן לֵוִי וְלָקַח הַמַּעֲשֵׂר בְּשִׁבֳּלִין דַּעֲדַיִן לֹא חָלָה עָלֶיהָ חוֹבַת תְּרוּמָה, שֶׁאֵין הַדָּגָן חַיָּב בִּתְרוּמָה גְּדוֹלָה עַד שֶׁיִּתְמָרֵחַ בַּכְּרִי, וְזֶה שֶׁהִקְדִּים וְלָקַח הַמַּעֲשֵׂר בְּשִׁבֳּלִין אֵינוֹ מַפְרִישׁ אֶלָּא תְּרוּמַת מַעֲשֵׂר בִּלְבַד, וּמֻתָּר בַּאֲכִילָה אַף עַל פִּי שֶׁלֹּא הִפְרִישׁוּ מִמֶּנָּה תְּרוּמָה גְּדוֹלָה:

**Sefaria Community Translation:**
ותרומת מעשר שניטלה תרומתו – the tithe of the tithe which the Levite owes to the Kohen that was taken from it but he did not take the Great Tithe (i.e., the 2% that goes from an Israelite to a Kohen) such as the case where a Levite anticipated first and took the [First] Tithe in the ears of corn but had not yet occurred the obligation of Terumah/priest’s due, for the grain is not liable for Terumah until it becomes shaped into an even pile, and he (i.e., the Levite) advanced and took the [First] Tithe of the ears of corn does not separate anything other than the tithe of the tithe which the Levite owes to the Kohen alone, and he is permitted to consume it even though the Great Tithe was not yet separated out.


###### Bartenura on Mishnah Shabbat 18:1:7
[Bartenura on Mishnah Shabbat 18:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:7)

**וּמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁנִּפְדּוּ.** שֶׁפָּדוּ אוֹתָן הַבְּעָלִים וְנָתְנוּ אֶת הַקֶּרֶן וְלֹא נָתְנוּ אֶת הַחֹמֶשׁ, וְשָׁמְעִינַן מֵהָכָא שֶׁהֵם פְּדוּיִין וְהַחֹמֶשׁ הֲוֵי מִלְוֶה גַּבֵּי בְּעָלִים:

**Sefaria Community Translation:**
ומעשר שני והקדש שנפדו – the owners redeemed them and gave the principal but did not give the [added] one-fifth, and we derive from here that they are redeemed and the one-fifth is a loan to the owners.


###### Bartenura on Mishnah Shabbat 18:1:8
[Bartenura on Mishnah Shabbat 18:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:8)

**אֲבָל לֹא אֶת הַטֶּבֶל.** וַאֲפִלּוּ טֶבֶל דְּרַבָּנָן, כְּגוֹן הַזָּרוּעַ בְּעָצִיץ שֶׁאֵינוֹ נָקוּב:

**Sefaria Community Translation:**
אבל לא את הטבל – and even eatables forbidden pending the separation of priestly gifts according to the Rabbis such as that which is sown in a pot without a hole.


###### Bartenura on Mishnah Shabbat 18:1:9
[Bartenura on Mishnah Shabbat 18:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:9)

**וְלֹא אֶת מַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִטְּלָה תְרוּמָתוֹ.** אִם הִקְדִּים בֶּן לֵוִי וְלָקַח הַמַּעֲשֵׂר אַחַר שֶׁנִּתְמָרְחָה הַתְּבוּאָה בַּכְּרִי קֹדֶם שֶׁהִפְרִישׁוּ מִמֶּנּוּ תְּרוּמָה גְּדוֹלָה, וְהִפְרִישׁ מִמֶּנּוּ תְּרוּמַת מַעֲשֵׂר וְלֹא הִפְרִישׁ תְּרוּמָה גְּדוֹלָה, זֶהוּ מַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִטְּלָה תְּרוּמָתוֹ הָאָמוּר כָּאן, שֶׁכֵּיוָן שֶׁנִּתְמָרְחָה בַּכְּרִי וְנִתְחַיְּבָה בִּתְרוּמָה, כְּשֶׁלּוֹקֵחַ הַמַּעֲשֵׂר רִאשׁוֹן אַף עַל פִּי שֶׁמַּפְרִישׁ מִמֶּנּוּ תְּרוּמַת מַעֲשֵׂר, כָּל זְמַן שֶׁלֹּא הִפְרִישׁ מִמֶּנּוּ תְּרוּמָה גְּדוֹלָה טֶבֶל הֲוֵי וְאָסוּר לְטַלְטְלוֹ בְּשַׁבָּת:

**Sefaria Community Translation:**
ולא את מעשר ראשון שלא נטלה תרומתו – if the Levite anticipated first and he took the [First] Tithe after the grain had been shaped into an even pile before the Great Terumah/priest’s due had been separated from it (i.e., the Israelite’s requirement to give a Kohen two percent), and he (i.e., the Levite) separate the tithe of the tithe (which the Levite owes to the Kohen) but he didn’t separate the Great Terumah – this is First Tithe where Terumah had not been taken which is spoken about here, for since [the grain] had been shaped into an even pile and had become liable for Terumah/priest’s due, when he (i.e., the Levite) takes the First Tithe, even though he separates from it the tithe of the tithe, all the while that he did not separate from it the Great Terumah, it is considered eatables forbidden pending the separation of priestly gifts and it is prohibited to carry it on the Sabbath.


###### Bartenura on Mishnah Shabbat 18:1:10
[Bartenura on Mishnah Shabbat 18:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:10)

**וְלֹא מַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ.** כְּגוֹן שֶׁנִּפְדּוּ אֲבָל לֹא נִפְדּוּ כַּהֲלָכָה, כְּגוֹן שֶׁפָּדָה הַמַּעֲשֵׂר שֵׁנִי עַל גְּרוּטָאוֹת שֶׁל כֶּסֶף, וְאֵין מַעֲשֵׂר שֵׁנִי נִפְדֶּה אֶלָּא בְּמָעוֹת שֶׁיֵּשׁ עֲלֵיהֶם צוּרָה דִּכְתִיב (דברים יד) וְצַרְתָּ הַכֶּסֶף בְּיָדְךָ. וְהֶקְדֵּשׁ אֵינוֹ נִפְדֶּה בְּקַרְקַע דִּכְתִיב (ויקרא כז) וְנָתַן אֶת הָעֶרְכְּךָ בַּיּוֹם הַהוּא, דָּבָר הַנִּתָּן מִיָּד לְיָד:

**Sefaria Community Translation:**
ולא מעשר שני והקדש שלא נפדו – such as the case when they were redeemed, but not redeemed according to Halakha, such as when he redeemed the Second tithe out of fragments of vessels/broken ware, which is no longer a vessel or rubbish (see Tractate Shabbat 123a) and not Second Tithe which is redeemed with money that has upon them a shape/form, as it is written (Deuteronomy 14:25): “[You may convert them into money.] Wrap up the money [and take it with you to the place the LORD your God has chosen].” But sanctified things are not redeemed with land, as it is written (Leviticus 27:23): “and he shall pay the assessment as of that day”- a thing that is given from hand to hand.


###### Bartenura on Mishnah Shabbat 18:1:11
[Bartenura on Mishnah Shabbat 18:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:11)

**לוּף.** מִין קִטְנִית שֶׁאֵינוֹ רָאוּי חַי אֲפִלּוּ לִבְהֵמָה. וְרַמְבַּ"ם פֵּרֵשׁ מִין מִמִּינֵי הַבְּצָלִים:

**Sefaria Community Translation:**
לוף – a kind of a legume which is not appropriate raw even for animals. But Maimonides explained it is a from the species of onions.


###### Bartenura on Mishnah Shabbat 18:1:12
[Bartenura on Mishnah Shabbat 18:1:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:1:12)

**לְעוֹרְבִין.** כְּגוֹן עֲשִׁירִים שֶׁמְּגַדְּלִים עוֹרְבִים לִגְדֻלָּה. וְאֵין הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Sefaria Community Translation:**
לעורבין – like the rich people who raise ravens to adulthood, but the Halakha is not according to Rabban Shimon ben Gamliel.


###### Bartenura on Mishnah Shabbat 18:2:1
[Bartenura on Mishnah Shabbat 18:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:1)

**חֲבִילֵי.** אֲגֻדּוֹת:

**Sefaria Community Translation:**
חבילי – bundles/bunches.


###### Bartenura on Mishnah Shabbat 18:2:2
[Bartenura on Mishnah Shabbat 18:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:2)

**זְרָדִים.** עַנְפֵי הָאִילָן לַחִים שֶׁמְּזָרְדִין אוֹתָם לְמַאֲכַל בְּהֵמוֹת:

**Sefaria Community Translation:**
זרדים – branches of the tree that are moist and we trim them for the food of cattle.


###### Bartenura on Mishnah Shabbat 18:2:3
[Bartenura on Mishnah Shabbat 18:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:3)

**כּוֹפִין אֶת הַסַּל לִפְנֵי הָאֶפְרוֹחִים.** וּמְבַטֵּל כְּלִי מֵהֵיכָנוֹ לֹא הֲוֵי, שֶׁאֵין הָאֶפְרוֹחִים עוֹמְדִים עָלָיו. וְהָאוֹמֵר אֵין כְּלִי נִטָּל אֶלָּא לְצֹרֶךְ דָּבָר הַנִּטָּל, מוֹקֵי לְמַתְנִיתִין בְּצָרִיךְ לִמְקוֹמוֹ שֶׁל כְּלִי:

**Sefaria Community Translation:**
כופין את הסל לפני האפרוחים – We disturb the utensil (i.e., turn it over from its place so that it is not [functioning] for the young chickens are not standing upon it and the individual who states that the utensil is not being taken other than for the need of the things for which it is taken, our Mishnah establishes that is necessary for the place of the utensil.


###### Bartenura on Mishnah Shabbat 18:2:4
[Bartenura on Mishnah Shabbat 18:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:4)

**שֶׁבָּרְחָה.** מִן הַבַּיִת:

**Sefaria Community Translation:**
שברחה – from the house.


###### Bartenura on Mishnah Shabbat 18:2:5
[Bartenura on Mishnah Shabbat 18:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:5)

**דּוֹחִין אוֹתָהּ.** בַּיָּדַיִם:


###### Bartenura on Mishnah Shabbat 18:2:6
[Bartenura on Mishnah Shabbat 18:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:6)

**עַד שֶׁתִּכָּנֵס.** וְדַוְקָא דּוֹחִין, אֲבָל לֹא מְדַדִּין, לְפִי שֶׁהַתַּרְנְגֹלֶת מַגְבַּהַת עַצְמָהּ מִן הָאָרֶץ וְנִמְצָא שֶׁהוּא מְטַלְטְלָהּ. אֲבָל אַוָּזִין וּשְׁאָר עוֹפוֹת מְדַדִּין:

**Sefaria Community Translation:**
עד שתכנס – and specifically drive it but not push and pull because the chicken lifts itself from the ground and it is found that he is carrying it but geese and other fowl one may lead them.


###### Bartenura on Mishnah Shabbat 18:2:7
[Bartenura on Mishnah Shabbat 18:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:7)

**מְדַדִּין עֲגָלִים.** אוֹחֵז בְּצַוָּארוֹ וּבִצְדָדָיו וְגוֹרְרוֹ וּמַסִּיעוֹ וּמְנַעֲנֵעַ לוֹ רַגְלָיו:

**Sefaria Community Translation:**
מדדין עגלים – grab hold of its neck and its sides and drag it and assist it to move its legs.


###### Bartenura on Mishnah Shabbat 18:2:8
[Bartenura on Mishnah Shabbat 18:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:8)

**וְהָאִשָּׁה מְדַדָּה אֶת בְּנָהּ.** אוֹחַזְתּוֹ בִּזְרוֹעָיו מֵאֲחוֹרָיו וְהוּא מֵנִיעַ רַגְלָיו וְהוֹלֵךְ:

**Sefaria Community Translation:**
והאשה מדדה את בנה – she grabs hold of his arms from behind him and moves his feet and walks.


###### Bartenura on Mishnah Shabbat 18:2:9
[Bartenura on Mishnah Shabbat 18:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:9)

**שֶׁנּוֹטֵל אַחַת וּמֵנִיחַ אַחַת.** כְּשֶׁהַתִּינוֹק מֵנִיעַ אֶת רַגְלָיו מֵנִיחַ אַחַת וּמַגְבִּיהַּ אַחַת:

**Sefaria Community Translation:**
שנוטל אחת ומניח אחת – when the baby moves his legs, he places one leg down and lifts up the other.


###### Bartenura on Mishnah Shabbat 18:2:10
[Bartenura on Mishnah Shabbat 18:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:2:10)

**אֲבָל גּוֹרֵר אָסוּר.** שֶׁנּוֹשָׂאתוֹ. וְכָל מָקוֹם שֶׁאָמַר רַבִּי יְהוּדָה אֵימָתַי בַּמִּשְׁנָה לֹא בָּא לַחֲלֹק אֶלָּא לְפָרֵשׁ דִּבְרֵי חֲכָמִים, הִלְכָּךְ הִלְכְתָא כְּוָתֵיהּ:

**Sefaria Community Translation:**
אבל גורר אסור – when she carries him, and everywhere in the Mishnah where Rabbi Yehuda says, "אימתי"/”from when,” he does not come to dispute, but rather to explain the words of the Sages. Therefore, the Halakha is according to him.


###### Bartenura on Mishnah Shabbat 18:3:1
[Bartenura on Mishnah Shabbat 18:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:1)

**אֵין מְיַלְּדִין.** אֵין מוֹשְׁכִין הַוָּלָד מִן הָרֶחֶם בְּיוֹם טוֹב, דְּאִיכָּא טִרְחָא יְתֵירָא:

**Sefaria Community Translation:**
אין מילדין – we do not draw forth the fetus from the womb on the Jewish holy day, for there is greater trouble.


###### Bartenura on Mishnah Shabbat 18:3:2
[Bartenura on Mishnah Shabbat 18:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:2)

**אֲבָל מְסַעֲדִין.** אוֹחֵז אֶת הַוָּלָד שֶׁלֹּא יִפֹּל לָאָרֶץ:

**Sefaria Community Translation:**
אבל מסעדין – holds the fetus so that it would not fall to the ground.


###### Bartenura on Mishnah Shabbat 18:3:3
[Bartenura on Mishnah Shabbat 18:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:3)

**חֲכָמָה.** מְיַלֶּדֶת בְּקִיאָה:

**Sefaria Community Translation:**
חכמה – an expert midwife.


###### Bartenura on Mishnah Shabbat 18:3:4
[Bartenura on Mishnah Shabbat 18:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:4)

**מִמָּקוֹם לְמָקוֹם.** וְאֵין חוֹשְׁשִׁין לְאִסּוּר תְּחוּמִים:

**Sefaria Community Translation:**
ממקום למקום – and we don’t worry about the prohibition of [Sabbath] boundaries.


###### Bartenura on Mishnah Shabbat 18:3:5
[Bartenura on Mishnah Shabbat 18:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:5)

**וּמְחַלְּלִין עָלֶיהָ אֶת הַשַּׁבָּת.** מִשָּׁעָה שֶׁהִיא יוֹשֶׁבֶת עַל הַמַּשְׁבֵּר וּמַתְחִיל הַדָּם לִהְיוֹת שׁוֹתֵת עַד כָּל שְׁלֹשָׁה יָמִים אַחַר שֶׁיָּלְדָה, בֵּין אָמְרָה צְרִיכָה אֲנִי בֵּין לֹא אָמְרָה צְרִיכָה אֲנִי מְחַלְּלִין. מִשְּׁלֹשָׁה וְעַד שִׁבְעָה, אָמְרָה צְרִיכָה אֲנִי מְחַלְּלִין, לֹא אָמְרָה צְרִיכָה אֲנִי אֵין מְחַלְּלִין. מִשִּׁבְעָה וְעַד שְׁלֹשִׁים, אֲפִלּוּ אָמְרָה צְרִיכָה אֲנִי אֵין מְחַלְּלִין, אֲבָל עוֹשִׂים צְרָכֶיהָ עַל יְדֵי נָכְרִי מִפְּנֵי שֶׁהִיא כְּחוֹלֶה שֶׁאֵין בּוֹ סַכָּנָה, וְדָבָר שֶׁאֵין בּוֹ סַכָּנָה עוֹשִׂין צְרָכָיו עַל יְדֵי נָכְרִי:

**Sefaria Community Translation:**
ומחללין עליה את השבת – from the time that she sits on the travailing chair and the blood begins to flow gently until all three days after she has given birth, whether she said that “I need” [assistance] or whether she did not say that “I need” [assistance], [we violate (the Sabbath)]; from the third to the seventh [day] if she said, “I need” we violate [the Sabbath], but if she did not say, “I need [assistance],” we don’t violate [the Sabbath]. From the seventh to the thirtieth [day], even if she said: “I need [assistance].” We do not violate [the Sabbath]. But we perform her needs through a non-Jew because she is like a lick person which is not in a dangerous situation, and any thing where there is no danger, we perform her needs through a non-Jew.


###### Bartenura on Mishnah Shabbat 18:3:6
[Bartenura on Mishnah Shabbat 18:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:6)

**וְקוֹשְׁרִים הַטַּבּוּר.** שֶׁל וָלָד שֶׁהוּא אָרֹךְ, וְאִם לֹא יִקְשְׁרוּהוּ וְיִכְרְכוּהוּ יֵצְאוּ מֵעָיו. אֲבָל אֵין כּוֹרְתִין אוֹתוֹ בְּשַׁבָּת לְדִבְרֵי תָּנָא קַמָּא:

**Sefaria Community Translation:**
וקושרים הטבור – of the fetus which is long and if we don’t tie it and fold it, its stomach will come out, but we don’t sever it on Shabbat according to the words of the first Tanna/teacher [of the Mishnah].


###### Bartenura on Mishnah Shabbat 18:3:7
[Bartenura on Mishnah Shabbat 18:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:7)

**רַבִּי יוֹסֵי אוֹמֵר אַף חוֹתְכִין.** וַהֲלָכָה כְּרַבִּי יוֹסֵי שֶׁחוֹתְכִין אוֹתוֹ וּמְנַקִּים אוֹתוֹ וְנוֹתְנִין עָלָיו אֲבַק הֲדַס וְכַיּוֹצֵא בּוֹ:

**Sefaria Community Translation:**
ר' יוסי אומר אף חותכין – and the Halakha is according to Rabbi Yosi, that we cut it and clean it and place upon it a bandage (אבק הדם ) and similar kinds of things.


###### Bartenura on Mishnah Shabbat 18:3:8
[Bartenura on Mishnah Shabbat 18:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Shabbat/r/18:3:8)

**וְכָל צָרְכֵי מִילָה עוֹשִׂין בְּשַׁבָּת.** וּלְקַמָּן בְּאִידָךְ פִּרְקָא מְפָרֵשׁ לְצָרְכֵי מִילָה מַאי נִיהוּ:

**Sefaria Community Translation:**
וכל צרכי מילה עושין בשבת – and further on in the next chapter (chapter 19) it will explain what are the needs of circumcision.