## Siftei Kohen on Shulchan Arukh, Choshen Mishpat Siman 9

###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:1:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:1:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:1:1)

**מאד מאד צריך הדיין כו'** ע"ל סי' נ"ד סי"ח בהגה ובסמ"ע ס"ק מ"ו:

**Sefaria Community Translation:**
See below siman 54 se'if 18 in the Hagah and in the Sma se'if katan 46.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:2:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:2:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:2:1)

**וכל דיין ששאל שאלה כו'** ואי עביד לאחשובינהו ש"ד טור ועיין ב"ח:

**Sefaria Community Translation:**
And if he did so in order to show them esteem, it is fine. Tur. And see the Bach.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:3:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:3:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:3:1)

**אם קדם התובע כו'** ע' בתשו' ן' לב ס"ג סימן צ"ז:

**Sefaria Community Translation:**
See the responsa of Ibn Lev, part three, siman 97.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:4:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:4:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:4:1)

**ממדת חסידותו וכו'** וכתב מהרד"ך הא דאינו אלא מדת חסידות היינו כשעשה כן להדיין שלא בפני בע"ד חבירו אבל בפניו ודאי אסור דודאי יסתתמו טענותיו וק"ל עכ"ל סמ"ע:

**Sefaria Community Translation:**
And the Mahardach wrote that this, that it is only a matter of piety, is where he did so to the dayan not in the presence of his fellow litigant, but in his presence it is certainly forbidden, for his claims will certainly be shut up, and this is easily understood. These are the words of the Sma.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:5:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:5:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:5:1)

**כל דיניו שדן בטלים.** ע' בתשו' מהר"מ פאדו' ס"ס מ' וע' בריטב"א ס"פ האיש מקדש וע' ב"ח וסמ"ע ס"ק י"ד:

**Sefaria Community Translation:**
See the responsa of Maharam Padua at the end of siman 40, and see the Ritva at the end of perek HaIsh Mekadesh, and see the Bach and the Sma se'if katan 14.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:6:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:6:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:6:1)

**והוא שיקבל משניהם בשוה.** והרמב"ם מסיים ומזה בפני זה והרב המגיד נתן טעם לדבר ע"ש:

**Sefaria Community Translation:**
And the Rambam concludes, and each of them in the presence of the other, and the Magid Mishnah gave a reason for the matter, see there.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:7:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:7:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:7:1)

**אסור כו'** ושכר פשרה כתב בב"ח דשרי ליטול ע"ש:

**Sefaria Community Translation:**
And as for payment for a compromise, the Bach wrote that it is permitted to take it, see there.


###### Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:8:1
[Siftei Kohen on Shulchan Arukh, Choshen Mishpat 9:8:1](https://torahapp.org/share/book/Siftei%20Kohen%20on%20Shulchan%20Arukh%2C%20Choshen%20Mishpat/r/9:8:1)

**ורואה זכות לעני כו'** ה"ה כששניה' עניים או עשירים וכתב מור"ש ז"ל דלרבותא נקט זכות לעני כו' דאע"ג דאיכא כבוד רבו וכבוד העשיר עד כאן לשון סמ"ע ובחידושי אגדות לא כ"כ ועיין ב"ח מה שכ' בזה:

**Sefaria Community Translation:**
The same applies where both of them are poor or both wealthy, and the Maharshal wrote that it takes a point in favor of a poor person as the stronger case, since even though the honor of his teacher and the honor of the wealthy person are present. Until here are the words of the Sma. And in the Chiddushei Aggados he did not write so, and see the Bach for what he wrote on this.