# <![CDATA[Make Time Count.]]>

From **Online Torah Classes with Rabbi Mendy Goldberg** by R Mendy Goldberg.

- **Published:** Mon, 24 Mar 2025 19:29:29 GMT
- **Duration:** 00:56:36
- **Audio:** https://anchor.fm/s/10f48890/podcast/play/100316825/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-2-24%2F397158470-44100-2-177d37c1c623d.mp3
- **Page:** https://podcasters.spotify.com/pod/show/mendy-goldberg/episodes/Make-Time-Count-e30ju6p
- **TorahApp:** https://torahapp.org/share/p/3P_r_mendy_goldberg_online_torah/e/0e72ef89-9d4c-45f6-93f8-1317a29dafd5

<![CDATA[<p>PEKUDEI/ HACHODESH</p><p>Make Time Count</p><p>The Previous Rebbe once said: "The clock is a silent moral preacher." Without uttering a word, the clock pierces the soul and awakens a sense of the elevated life one can live and ofthe fleeting moment that will never return.</p><p>To learn to listen to the voice of the clock, we will need to dwell on the first question raised in the Torah: How did the mitzvah of sanctifying the new month merit being the firstcommandment given to Israel as a nation? What is primary, fundamental, and essential about it? After all, it is not the first among principles of thought, such as belief in G-d; it isnot the first related to human existence, like procreation; nor is it the first to be practiced in life, like circumcision.</p><p>We will explore three unique ideas, and the final one will bring us back to where we began: The mitzvah of sanctifying the new month means sanctifying time—treating withseriousness the most fundamental factor in our existence, which influences every decision in life.</p>
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