The above passage in the Zohar continues: However, after He made the form of the chariot of the “supernal man” He descended and was enclothed there. Within it He is called by the form of the four letters of Havaya, yod-heh-vav-heh, that is, the ten sefirot: Keter, Ḥokhma, Bina, Tiferet, and Malkhut. For the upper point of the yodis** Keter, yod is** Ḥokhma, heh is Bina, vav is Tiferet, and the last heh is Malkhut. This is so that they would grasp Him through His attributes, i.e., the sefirot, and through each and every attribute within Him.