אין צדין דגים – even though slaughtering and baking and cooking are from the primary forms of [prohibited] work, they are permitted for the needs of the Festival day/Yom Tov, hunting is similar to reaping and reaping is not permitted on the Festival day. Vivarium of fish are pools of water where fish are raised there. Vivarium of wild beasts, enclosures (especially, an enclosed space outside for a settlement) surrounded by a fence all about and they bring there wild animals who give birth and who are raised there.

ואין נותנין – [they do not place] before the fish food, for it is possible for them [to survive] without food, and their feeding is not upon you.

אבל צדין חיה ועוף – who are ready from yesterday.

מן הביברין – the small vivarium, which do not lack some phase of the process of hunting. And Rabban Shimon ben Gamaliel does not to argue against the first Tanna [of our Mishnah], but rather to explain [his reasoning].

כל המחוסר צידה – that one needs to request a company of intriguers to catch him, and all the runners after it and reach it at once when the wild beast is not lacking some phase of the hunting process, and if not, it is lacking some phase of the hunting process.

ומעשה בנכרי – The Mishnah is deficient and should be read as follows: If it was doubtfully ready, it is prohibited, but Rabban Gamaliel permits it, and there was a story about one heathen, etc. But the Halakha is not according to Rabban Gamaliel, but rather, fruit and fish that were brought on Yom Tov/The Festival day, which was a doubt if they had been collected today or yesterday, [or] there was a doubt if they had been hunted today or yesterday, they are forbidden. And whatever is forbidden to eat is forbidden to carry. But if their form proves about them such as withered fruit that it is impossible that they were gathered today, and similarly, fish that were brought from a distant place that it is impossible that they had been hunted today, are permitted. And something that is prepared/ready that comes from outside the [Sabbath] limits (i.e., the marked off area around a town or place within which it is permitted to move on the Sabbath two-thousand cubits in every direction) for an Israelite, it is forbidden for that Israelite to be brought for him and for his household, but it is permitted for another Israelite. But fruit that had been plucked and fish that had been hunted on the first day of the Festival, are permitted for the evening of the Second Day of the Festival in order that they are made, except for the two days of the holiday of Rosh Hashanah in which they are prohibited until the conclusion of the Second Day of the Holiday in order that they are made. And the explanation of [the term] in order that they are made, in order that the fruit can be plucked/detached from the place where they are detached and are brought from the place that they are brought from. But a cities whose doors are locked at night must wait until they are made.

אלא שאין רצונו לקבל ממנו – that I hate him.

בהמה מסוכנת – which he is afraid lest it might die. And he has not need for it for he has already eaten his meal.

לא ישחוט – unless he knows that there is a delay during to day to eat an olive’s bulk roasted from it.

מבית טביחתה – which is ready at hand and stripped from its hide and standing. But the Halakha is not according to Rabbi Akiba.

לא יביאנו במוט ובמטה – by two people, because the matter is noisy and disregards the honor of the Festival day.

בכור שנפל לבור – a firstling with a blemish, which had not been shown to a Sage from the eve of the Festival day while it is still daylight to [potentially] permit it, and it fell into a pit on the Festival day, and he is afraid that it might die there.

ירד מומחה – who is a specialist to distinguish between a fixed blemish and a passing blemish.

ויראה – a blemish that it had [acquired] yesterday, if it is a fixed blemish.

יעלה וישחט – because there is no prohibition for use or handling [on Yom Tov] (or set aside in a shed for a sacrifice), and from yesterday, his mind was upon it.

ואם לאו לא ישחוט – this is how it should be understood, and if not, that this blemish that was upon it from the eve of the Festival was not a fixed [blemish] but rather on that day, it became a fixed blemish, even if it had passed and he brought it up, he should not slaughter it. And we don’t say that from yesterday, his mind was upon it and since it now has a fixed blemish, let’s slaughter it, for since yesterday’s blemish was not fixed, it is set aside in consequence of its being ritually forbidden.

אין זה מן המוכן – not because it was forbidden for use or handling did he prohibit it, for Rabbi Shimon does not have [the concept of] Muktzeh/something set aside, but because he permits its use on the Festival day, it is like he repairs it, and it appears that he made a legal decision that was decreed upon it because of it is forbidden by the Rabbis as being out of harmony with the celebration of the day. And this is how it should be state: His making it permissible is not a permit, and it is not prepared to be acceptable.

בהמה שמתה – we are speaking of the Holy Animals [for use in the Temple], as it is taught regarding it and on the Hallah that was defiled. For the Holy Animals that died it is forbidden to derive benefit from it and it requires burial, therefore, one should not move it from its place. But a secular/non-holy animal, we cut it up before the dogs. And these words [apply] when it was in danger from yesterday, when his mind was upon it, but if it was not endangered from yesterday, even a non-holy/secular animal, he should not move it from its place.

החלה שנטמאת – which is not appropriate for the Kohen on the Festival day, even to burn it or to give it to his dog, we don’t remove out of existence holy things form the world on Yom Tov, and even through animals eating it, as it is the decree of a Biblical verse that we do not remove ritually impure Holy Things from the world on Yom Tov.

אין נמנין – fix a price so that two or three people would say that this animal is for three Zuzim, one per person.

ושוחטין ומחלקים ביניהן – at one half, one third or one-fourth, and for one does not mention the fixing of the price.

שוקל אדם בשר – even though it is prohibited to weigh a pound, for it is the activity of a weekday, it is permissible to weigh meat in the place with a utensil in the balance with a chopper, and on the next day, they will see the chopper and the utensil as to their [combined] weight.

וחכ"א אין משגיחין – do not investigate.

בכף מאזנים כל עיקר – even to preserve the meat from the mice, it is prohibited to place them on the weighing scale. And the Halakha is according to the Sages.

אין משחיזין את הסכין – with a millstone or with a whetting implement (of stone or wood)

אבל משיאה על גבי חברתה – as he makes a change from the manner of the weekday.

אבל לא במדה – a designated/special utensil for measuring that he measures and sells [produce] with it. But if it is not designated for this, even though it stands for the measurement, when this one that he measures with breaks, the other stands in its place, and he is permitted to fill with it.

אם היה כלי של מדה – even though it has yet been designated for this purpose, he should not fill it up. But the Halakha is not according to Rabbi Yehuda.

ממלא מדותיו מעיו"ט – for we don’t measure on the Festival day.

אף בחול המועד עושה כן – because of being idle from being in the House of Study, for many people would come to ask of him during the Intermediate Days when they are not busy with work and he would fill his measures at night which is not the time of study in the House of Study in order that he can be free during the daytime.

מפני מצוי המדות – when he would sell oil, he had many measurements, and the purchasers would bring their utensils and he would measure for each and every person with his own measuring utensil, and they would empty out everything into their utensils all night long, in order that there would be no remaining oil attached to the sides of the measuring device or on its walls and as a result he would be stealing from the purchasers.