הלוקח. עז בת שנתה – [a goat] a year old that produced an offspring within its first year.

ודאי- that offspring belongs to the Kohen, for prior to this it had not produced offspring.

ספק - it would be sent to pasture until a blemish befalls it and the owners would consume it in its blemishes (see Tractate Bekhorot, Chapter 2, Mishnayot 6-7). But if it is a doubtful firstling donkey, he would separate a lamb and it would be his.

טנוף (discharge from the womb indicating abortion) – bubbles/pustules of blood that the animal discharges. And they show them to a wise shepherd and recognizes them if they are because of the pregnancy that it miscarried and perhaps it discharged within the first year which is a doubtful offspring and it is exempt from the laws of firstlings, therefore, even a goat that is one year old is doubtful.

שליא – a kind of covering over the fetus that the fetus is lying in it (i.e., placenta).

שפיר – above from the placenta is a membrane/skin that has in it congealed blood and it is called the sac of a fetus. And my teachers/Rabbis explained, it is a piece of flesh that has on it the form of a human. But there are those who say that is called a sac of a fetus, because it is made like a tube.

ששפעה חרדת דם (that discharged a clod of blood) – that discharged a portion of blood (see also Tractate Hullin, Chapter 4, Mishnah 7 regarding to the placenta).

הרי זו תקבר – to inform that it was exempted from the [law of] the firstling, for a person who sees that they bury it knows that what comes after it (i.e., born afterwards) is not holy for the [law of] the firstling. And the Halakha is according to Rabbi Akiva and [according to] Rabbi Eliezer ben Yaakov.

אין חוששין שמא בנה של אחרת היה - that what comes (i.e., the offspring) after it is a doubtful firstling, that we would say: “this animal never gave birth, but that she loved this one, the male offspring of her neighbor,” but if because that she has milk, there is a minority of those giving milk even though they have not given birth, but certainly we don’t say, that it is her offspring and that she is exempt from the laws of firstlings (see Talmud Bekhorot 20b).

מבכירות – female animals that did not give birth until now.

אין חוששין שמא בנה של זו בא לו אצל זו – for we should be troubled for all of them of a doubtful firstling status, but certainly, those that are running after/clinging to those animals that have given birth for the first time were definite firstlings, but those running after/clinging to those animals that were not giving birth for the first time were definitely plain (i.e., not firstlings). And the Halakha is according to Rabban Shimon ben Gamaliel.

עושה מקום בקופיץ - This is our reading. But in the Gemara (Talmud Bekhorot 25a), it explains that we teach לקופיץ (instead of בקופיץ )/to a hatchel, that is to say, for the need of the place of the hatchel, we remove the hair of the neck, and there isn’t here [a violation of] (Deuteronomy 15:19): “you must not…sheer your firstling sheep,” for plucking with the hand is not sheering , but with a utensil, it is definitely forbidden.

וכן מותר לתלוש את השער- and even ab initio, to show to the Sage the place of the blemish. And the Halakha is according to Rabbi Yosi ben Meshulam.

עקביה בן מהללאל מתיר [Rabbi Akavya ben Mehallalel permits] the wool for the Kohen to derive benefit from it.

וחכמים אוסרים – for if he permitted him the wool that drops off/falls out while living, he will come to wait for a firstling in order that his wool will drop off/fall out every hour, and it will come to be a snare/stumbling block that he will shear it and work on it, and those consecrated animals that are disqualified are forbidden for shearing and for work, as it is written )Deuteronomy 12:15): “[But whenever you desire,] you may slaughter and eat meat [in any of your settlements according to the blessing that the LORD your God has granted you],” you may slaughter but not shearing.

לא בזה התיר עקביה – meaning to say, not in this [case- of the hair of a blemished firstling which fell out, and which one put in a wall niche/window, and which -firstling – one slaughtered afterwards] did [Rabbi] Akavyah [ben Mehallalel] permit and the Sages prohibited, for everyone agrees that when he slaughters it, it is permitted, slaughtering provides the benefit of the wool that is attached to it to permit it after ritual slaughtering, he also benefits from that which is plucked/detached and placed in a wall niche/window. But they did not disagree other than regarding a dead animal, for that wool that is attached to it requires burial, [Rabbi] Akavya [ben Mehallalel] permits the wool that fell out from it while it was living but the Sages prohibit it as a decree lest he will delay in order to derive benefit from the wool that falls out from it every hour, and one would come to perform acts of shearing and work. But the legal decision is even after the ritual slaughter, the wool that fell out from it while living is forbidden.

צמר המדובלל (wool which dangles/clumps in the wool) – that was not detached entirely but is attached with the wool and it doesn’t fall.

את שנראה עם הגיזה – when they slaughter it and shear it after the ritual slaughter, that the wool that clumps/dangles is mixed with the rest of the shearing and does not appear as separated from it, it is permitted like the rest of the shearing.

ושאינו נראה עם הגיזה – that it went outside too much and is recognized that it is [separated] from the shearing.

אסור – it is like it fell off/dropped completely prior to the ritual slaughter. And the anonymous teaching is according to the Rabbis who dispute that of [Rabbi] Akavya [ben Mehallalel], and the Halakha is according to them.