אוכלין עראי עד שתתגלגל – when it becomes combined well, because there is no designation of the term “dough” until it is rolled [and shaped].

ותטמטם בשעורים – because the dough of barley scatters and does not combine well with the dough of wheat, but rather kneads into a cohesive shapeless mass in the hand

חייב מיתה – for its work had been completed and it is an eatable forbidden pending the separation of sacred gifts, becomes [liable for] death [if consumed].

מגבהת חלתה – it is the ordinance of the Sages regarding ritually pure dough to rush to separate Hallah in purity, lest the dough become ritually impure, for the essence of the Mitzvah is to wait until the completion of the kneading.

ובלבד שיהא שם חמשת רבעים קמח – that had been combined in water, for less than this, the dough did not reach to the general obligation for Hallah. And there are books which have the reading: ובלבד שלא יהיה שם חמשת רבעים קמח/ and as long as there will not be there five-fourths flour, that is to say, that there should not remain five-fourths flour that was not mixed/combined with water, for if there remained five-fourths, they would not be exempt from Hallah if he separated it prior to be rolled [and shaped]. And in the Jerusalem Talmud, we prove that if he said, “Behold this is Hallah,” on the leaven and on the dough and on the flour that remains after the dough had been rolled [and shaped], all of it is sanctified/dedicated in my hands for the sake of Hallah, this would be permitted. And similarly, a person should teach the women to say this as we separate Hallah, immediately after rolling [and shaping] the dough, but before the forming of the bread.

נדמעה עיסתה – The priest’s due was mixed with less than one-hundred parts of non-sacred food. -

משגלגלה חייבת – for since it became liable for Hallah already, further, it cannot be affected by the mixture of Terumah and Hullin.

עד שלא גלגלה תעשה בטומאה – since even if it had been made in ritual purity, no Kohen is permitted to eat it because of the doubt that had resulted in it, for it could have been made ritually impure immediately before rolling [and shaping].

משגלגלה תעשה בטהרה – if after the rolling [and shaping] a doubt would originate, it is prohibited to defile it, for non-sacred food which is subject to sacred gifts for Hallah is considered like Hallah, and Terumah which is made for handling requires guarding.

עד שלא גלגלה ופדאתה – but after she redeemed it, she rolled it. חייבת – since at the time of the rolling, it was not dedicated [to the Temple].

שבשעת חובתה היתה פטורה – for the rolling of sanctified produce exempts it, as it is written (Numbers 15:20): “As the first yield] of your baking….” And not the dough that was sanctified [to the Temple].

עד שלא באו לעונת המעשרות – each one is according to the statute that is explained in the first chapter of Ma’aserot (see Mishnah 1).

וגמרן הגזבר – and were completed while they were under the hand of the treasurer.

שבשעת חובתן היו פטורים – as it is written, "דגנך"/”your grain” (see Deuteronomy 14:23: “[You shall consume the tithes] of your new grain,[and wine and oil]…” and Deuteronomy 12:17: “[You may not partake in your settlements of the tithes] of your new grain [or wine or oil….”).

פטורה מן החלה – for the rolling by an Israelite does not make the dough of a heathen liable [for Hallah], and similarly, the rolling by a heathen of the dough of an Israelite does not make it exempt [from Hallah].

אם אין בשל ישראל כשיעור – that we are obligated to separate Hallah from it, which is five-fourths.

ספק חייב – because there is a doubt about a prohibition, and we follow the stricter practice, so we separate the Hallah and sell it to a Kohen.

ואין חייבין עליה חומש – a foreigner (i.e., non-Kohen) who eats it does not pay the additional one-fifth, but he pays the principal. The payments of Terumah are an atonement. Therefore, we separate the payments and atone out of doubt, and sell them to the Kohen.

אחר הקרימה בתנור – for Rabbi Akiba holds that completion of work [to make it liable] for Hallah does not occur until the formation of a light crust on the face of the dough in the oven. And this is the stage for Hallah. Therefore, if he converted prior to the formation of a light crust on the face of the dough in the oven, he is liable for Hallah. But the Halakha is not according to Rabbi Akiba.

אורז – it is not from the species of grain. And all that is not from the species of grain is exempt from Hallah, and a person does not fulfill his religious obligation [for Matzah] from it on Passover.

יש בה טעם דגן חייב בחלה – and even though the grain lacks the measurement for Hallah.

אם יש לו פרנסה ממקום אחר – if he has other flour besides from this dough, he brings flour according to the measure, that if he would combine to this measure that is liable for Hallah, it would have five-fourths which is the measure of Hallah, and he kneads the dough and mixes it with the dough that has the measure, and removes from it according to the measure for Hallah that he must separate from the five-fourths.

ואם לאו – if he lacks flour מוציא חלה – one twenty-fourth on each dough, for eatables forbidden pending the separation of sacred gifts are prohibited in any amount in its species, and all of it would be made subject to sacred gifts for Hallah.

זיתי מסיק – olives that the owner harvests, and the harvesting of the olives is called “olive harvest.”

זיתי נקוף – olives that the poor people glean, as it says (Isaiah 17:6): “[Only gleanings shall be left of him] as when one beats an olive tree: two berries or three [on the topmost branch…,]” and they are exempt from tithes.

ענבי בציר – which are liable for tithes.

עם ענבי עוללות – which are exempt from tithes.

אם יש לו – other eatables forbidden pending the separation of sacred gifts and similar things, he removes from them the correct proportion according to measure of what he must remove from olive harvests or from vintage grapes that require tithing.

ואם לאו – if he lacks any other eatables forbidden pending the separation of sacred gifts, we see it as if they are all eatables forbidden pending the separation of sacred gifts, and we remove the Priest’s Due and the [Levite’s] tenth of the First Tithe [that goes to the Kohen] on everything.

והשאר מעשר – First [Tithe]

ומעשר שני – or Second Tithe, which we don’t remove other than according to proportion, and not that he should not separate only according to proportion, for behold, it is impossible to separate Terumat Ma’aser (i.e., the tenth of the tenth) until we first separate [First] Tithe on everything. And furthermore, if we do not separate [First] Tithe on everything, everything that he tithes, there is non-sacred produce [contained within] by proportion. And it is found that he would be separating from that which exempt [from tithes] on that which is liable [for tithes], but the tithes have to be separated on everything. But one does not have to give the Levite or to the poor other than according to proportion, and the rest he may combine with his produce. And similarly, the Second Tithe does not have to be redeemed other than by proportion, but Terumah (i.e, the heave-offering to the Kohen of two percent) and Terumat Ma’aser (i.e., tenth of a tenth of the rest which the Levite gives to the Kohen) which are [punishable] by death, when one separates [tithes] on everything, it is found there is found non-sacred produce mixed in, and one must give everything to the Kohen.

הנוטל שאור מעיסת חיטין – which had not separated/consecrated its Hallah.

ואם לאו פטורה – for the eatables forbidden pending separation of sacred gifts does not prohibit it, since it lacks taste.

א"כ למה אמרו הטל אוסר בכל שהוא – as we said above (Mishnah 9), if he lacks the means to do so, that he brings Hallah for everything. These words refer to [Hallah] from the same species, but if it is not from the same species, such as the case of wheat with rice, that provides a flavor, for the reason that [we require taking Hallah] from eatables forbidden pending separation of sacred gifts for any amount, because when they permitted that of one wheat [batch], it exempts the entire pile; so too its prohibition, and for that reason it does not belong other than one species with another of the same species.