If an anointed priest transgressed and afterwards relinquished his priesthood - And he was unable to bring his offering until after he had already relinquished his priesthood.

The anointed priest brings a bull offering - And even if he transgressed after he relinquished his priesthood, we say later on in our Mishna that he brings a bull offering. We only mention [the offering of an anointed priest] because we needed to teach that a ruler brings a he-goat when he transgresses before he relinquishes [his rulership], therefore we also teach [/mention] that an anointed priest brings a bull offering.

And the ruler brings a he-goat. As it says (Leviticus 4:3) "for the sin that he transgressed," which teaches us that he brings a sin offering in accordance with his obligation at the time of his sin.

כהן משיח שעבר ממשיחותו וכו' – even though he does not perform [the Divine Service], he still remains in his holiness, for there is no difference between a Kohen who serves and a Kohen who has passed from service, other than the Divine Service and the bullock of Yom Kippur and one-tenth of an ephah that he offers on each day, as is mentioned further on (see Mishnah Horayot, Chapter 3, Mishnah 4; see also Mishnah Megillah, Chapter 1, the end of Mishnah 9).

הרי אלו כהדיוט – as it states concerning the ruler (Leviticus 4:22): “In case it is a chieftain who incurs guilt [by doing unwittingly any of the things which by the commandment of the LORD his God ought not to be done, and he realizes his guilt],” that he sinned while he was the ruler. And similarly, regarding the anointed priest, it is stated there (Leviticus 4:3): “If it is the anointed priest who has incurred guilt, [so that blame falls upon the people…,” that he sinned while he was the anointed priest.

המרובה בגדים – for after the flask of anointing oil was hidden away the Kohen Gadol would enter the High Priesthood through the wearing of eight [sets of] clothing, as it is written (Leviticus 21:10): “…and who has been ordained to wear the vestments…”

אלא פר הבא על כל המצות – the [High Priest] who wears the many dedicated garments does not bring a bullock on his inadvertent sin, as it is written (Leviticus 4:3,5): “the anointed priest.

בעבודת יום הכפורים – for the Divine service of that day is not fit other than through the High Priest alone. But the presently serving Kohen and one who served in the past are equivalent concerning these things.

ולא פורעין ולא פרומין – as it is written concerning the High Priest (Leviticus 21:10): “[he] shall not bare his head or rend his vestments.”

ומחזירין את הרוצח – if one of these dies, the killer returns from his city of refuge, as it is written (Numbers 35:28): “[For he must remain inside his city of refuge] until the death of the high priest…”

כהן גדול פורם מלמטה – If he sustained a death where he is obligated to tear [his clothing], he tears from the bottom at the corner of his garment nearest his feet. And this [verse] that is written (Leviticus 21:10): “or rend his vestments,” for he does not rend like other people.

מלמעלה – opposite/corresponding to the breast near the shoulder, like other people.

אונן – he who sustained a death from one of the seven relatives that he (i.e., a Kohen) is obligated to mourn for, the entire day of death, whether the deceased is buried whether it is not buried [that day], he is an Onan/mourner before the funeral of a kinsman according to the Torah, and from the day of death and onwards, all the while that the deceased is not buried, he is an Onan according to the Rabbis, but the day of burial he is an Onan according to the Rabbis all that day, even after the burial, and from when the deceased is buried on the first day of death, all that night afterwards, he is an Onan according to the Rabbis.

כהן גדול מקריב אונן ולא אוכל – from the Holy Things, for such we found with Aaron on the day that Nadav and Avihu died, he said (Leviticus 10:19): “Had I eaten purification offering today, would the LORD have approved?” On the eating he was stringent but not n the bringing of the offering. And specifically, Aaron who was the High Priest, but his sons who were common priests, they were forbidden that entire day whether to offer [a sacrifice] or to eat from it.

התדיר מחבירו הוא קודם – as Scripture states (Numbers 28:23): “You shall present these in addition to the morning portion of the regular burnt offering.” For since it is written, “the morning portion of the regular burnt offering,” why does it mention “the regular burnt offering?” But, because the All-Merciful stated – because it is more frequent, it precedes it in the first part [of the verse].

וכל המקודש מחבירו וכו' – for so we find with the Kohen as it is written concerning him (Leviticus 21:8): “and you must treat them as holy,[since they offer the food of your God; they shall be holy to you, for I the LORD who sanctify you am holy],” and we say to open first [with the Torah reading] and to bless first (with the invitation to the group to recite the Birkat HaMazon/Blessing after the Meals) and to take the first nice portion.

פר משיח קודם – for since the anointed bull atones and the community atones, and it is by law that what atones comes prior to that which obtains atonement. And similarly, Scripture states (Leviticus 16:17): “When he has made expiation for himself and his household”, and afterwards,“for the whole congregation of Israel.”

האיש קודם לאשה –for he is holier than her, for a man is liable for all of the commandments, but a woman is not liable for positive time-bound commandments.

והאשה קודמת לאיש בכסות – for her shame is greater than the shame of a man.

לקלקלה – for sexual intercourse and for pederasty.

והאיש קודם – this is her practice in this matter and it is not his practice in this matter.

לוי קודם לישראל – [see Tractate Gittin, Chapter 5, Mishnah 8]. As it is written (Deuteronomy 10:8): “At that time the LORD set apart the tribe of Levi [to carry the Ark of he LORD’s Covenant, to stand in attendance upon the LORD…].”

ישראל קודם לממזר – this one (i.e., the Israelite) is of legitimate descent and that one (i.e., the Mamzer) is not of legitimate descent.

ממזר קודם לנתין – this one (i.e., the Mamzer) comes from a fit drop and that one (i.e., the Nattin) comes from an unfit drop.

נתין קודם לגר – this one grew among us in holiness where as that one (i.e., the convert) did not grow among us in holiness.

גר קודם לעבד – this one was not included among those who were cursed and that one (i.e., the servant) was among those who were cursed (see Genesis, chapter 9, verse 25: “Cursed be Canaan; The lowest of slaves shall he be to his brothers.”).

ממזר תלמיד חכם קודם לכהן גדול עם הארץ – as it is written (Proverbs 3:15): “She is more precious than rubies; [All your goods cannot equal her.]” She is more precious than a High Priest who enters into the innermost place.