הכובש (press/pickle) – vegetables or olives with vinegar or with wine, and similarly who boils or salts, even in the field he is obligated [to tithe]. For the flame and the salt and the business transaction and the heave-offering and the Sabbath and the courtyard guard it, each one of these establishes [the liability] for tithing.

המכמן באדמה (hide fruits in the ground) – he who stores away produce under the ground in the manner that they customarily hide fruit that are not ripened all their need in order that they can [fully] ripen.

והמטבל (and one who seasons) – produce with salt or with brine or with vinegar and consumes it is exempt [from giving tithes], and it does not establish it [as liable] for tithing like one who pickles or salts, but rather, he eats from them an incidental meal/snack and is exempt from tithing.

הפוצע זיתים – crushes and pounds hem in order that their vegetable sap/resin should depart, which is their bitterness.

הסוחט זיתים על בשרו – to rub his body.

לתוך ידו חייב – for what he put into his hand is considered as if he put it into a small pit, which is that pit that the wine and the oil descend into.

המקפה לתבשיל (he skims [a ladle of wine for use] in a stew) – he draws refuse that the wine brings up at the time of its boiling is called pulp, and if after he placed the wine in the cooked dish , he removed from it the exterior husks and the interior pomace that float above, this is the incidental froth and does not establish [liability for] tithing like the rest of the froth of wine in general, and we are speaking regarding a cold cooked dish, for itf it was a boiling cooked dish, we would say that the flame established [the liability for tithing, and without the froth, it would be established [liable for] tithing , on account of he flame.

לקדרה – an empty [pot], before that he put into it the cooked dish, he placed in it the wine and skimmed it, it wold be like he is skimming in a small pit and he is liable [for tithing].

תינוקות שטמנו תאנים – in the field, for if it were in the house, not on Shabbat, the house would establish it [for liability] for tithing. And it (i.e., the Mishnah) took [the word] “children/תינוקות “ to inform us that they have a recognized thought-pattern through their actions.

לא יאכלו למוצ"ש – for since the Sabbath established them for [liability for] tithing, it is forbidden forever until they tithe.

כלכלת שבת – a basket filled with chosen fruits designated for use on Shabbat.

וב"ה מחייבין – [to be liable for] tithing immediately, even prior to the sabbath, for since they were designated for the Sabbath, they were established [as liable for tithing] immediately.

לשלוח לחבירו – it was made iiable for setting aside of tithes immediately, and he may not eat an incidental meal until he tithes, and even if they had not been sent, because since he designated it to be sent, he is stringent upon it like with a basket designated for the Sabbath, but the Halakha is not according to Rabbi Yehuda.

המעטן (vat or pit where olives are packed until they form a viscid mass) – place where pile upolives in order that they are softened and appropriate to extract their oil.

טובל אחד אחד במלח – for it does not establish [as liable for tithing] other than with salt and in a combination of two, therefore, if he salted it and placed it before him, he is liable [for tithing].

מן המעטן הטהור חייב – as, for example, that a person who takes them is ritually impure, for it is impossible for him to return the surplus, for all those that he has taken have become ritually defiled in his hand.

מן הטמא פטור – for since the vat/pit where the olives are packed is all ritually impure [and the person] who takes them is ritually impure, he is return the surplus.

שותין על הגת – and as for example, when he brought his head and most of his body inside, for one cannot make a decree lest he bring the utensil to him and he drinks outside of the winepress.

ר"א ב"ר צדוק מחייב – for he decreed lest he he take out from wine outside of the winepress.

על החמין חייב – which establishes it [as liable for tithing], because e is not able to return the surplus for he has ruined the wine that is in the winepress, but if he poured with cold [wine], he exempt for he can return the surplus, and the Halakha is according to the Sages.

המקלף – he removes their husks.

מקלף אחת אחת – one piece of barley and especially when he is not near the threshing floor/granary, but if he was near the threshing floor/granary, even if he peeled more, he is exempt [from liability for tithing] because he can return the surplus.

מנפה [winnows] – to produce the chaff.

מיד ליד – he empties them from one hand to the other hand [and eats them without tithing].

ירקה פטור - for the seed is the essence and the herb (foliage/leaves) is not considered [important for tithing] unless he intended to use the herbs (foliage/leaves) [if they are to be eaten].

מתעשרת זרע וירק – he is liable to tithe whether he ate the seed or whether he ate the leaves, the foliage as they exist.

השבת (dill)– such is its name in Arabic and in the foreign tongue ANITO.

וזירים (pods) – vine-shoots, and even if he merely sowed, he tithes the seed, the herb {foliage/leaves) and the pods, because dills make long vine-shoots , but the coriander, one does no tithe the pods unless he sowed first for the pods.

השחלים (cress) – in Arabic HAB AT SHAR, and in the foreign tongue, KRISHON.

הגרגיר – this is its name in Arabic, and in the foreign tongue, IROGA, and the Halakha is according to the Sages.

התמרות של תלתן – there are those who explain it as sprouts of fenugreek, similar to what vines have and they are eaten. And there are those wo interpret that when the calyx/capsule of plants begins to grow, it appears in the place of its growth like a sort of thick berry, and it is called a fruit-like excrescence on leaves, berry as we state [Tractate Sukkah 33a] concerning the myrtle whose head is lopped off and an excrescence ascended upon it, and on fenugreek and mustard seed and white bean, they are considered food.

הצלף (caper-bush/tree) – KAPRI – in the foreign language.

תמרות – the sprouts that are on it, and there are those who interpret, the flower.

האביונות (caper-tree/caper berry) – which is the essence of the fruit, and the flowers of the caper-bush which protect the fruit.

ר"ע וכו' – and the Halakha is according to Rabbi Akiva.