המוציא [יין] כדי מזיגת כוס – [of wine] for the Blessing after the Meal which is one-fourth part of a רביעית of pure wine in order that he would mix it to a percentage of one [part] of wine and three [parts] of water and he will become consistent with a quarter of a “log” (which equals the volume of six eggs) which is the measurement for a cup [of wine] for a blessing.

כדי גמיעה – what a person absorbs at one time but the milk of a ritually impure animal that is not proper for drinking, its measure is to paint the eyelids [for medical or for cosmetic purposes] of one eye (see Talmud Shabbat 78b and the end of Mishnah 3 of our chapter).

על הכתית – a wound on the back of horses and donkeys on account of the burden; and I found it written that the inflammation that comes out of the hide of the flesh that when it reaches a boiling point it makes a head about and it is called the “mouth” of a scab, and even though the honey is principally for eating, because its healing [capacity] is found, and it is “something,” we go according to the smallest measure possible for a strict [ruling].

אבר קטן – [smallest limb] of a one-day old baby which is the little toe of the foot.

לשוף – to rub and dissolve them.

קילור – that we put on the eye.

ושאר כל המשקין – that we don’t use for medicinal purposes.

שופכין – decaying waters and they are fit to stamp the clay.

ברביעית – even wine, milk and honey, whose measurements are not mentioned in the Mishnah other than those who set them aside (see Mishnah Shabbat, Chapter 10, Mishnah 1), but the rest of all people, they are not liable other than for a quarter of a “log”(i.e., the volume of six eggs), and Rabbi Shimon holds that when he himself sets something aside/stores away, he requires a small measurement and less than that amount he is not liable for it, for Rabbi Shimon does not hold that all that is not fit to set aside, we do not set aside/store it like him for he will become liable for it, but sets aside/store away a little bit, but the Halakha is not according to Rabbi Shimon.

אזן לקופה – to hold on to it.

תלאי – to suspend it and this is less than the measurement of a handle for a basket.

מדת מנעל – to show to an artisan: “like this measure I need” and its measurement is less than a hanger.

נייר – they make it from grasses.

קשר של מוכסין – sometimes when a person pays his tax at the head of the river from this side, and he transfers to him a signature to show the him that he already paid the tax and it was his practice to write two large letters as a sign and they were larger than our two letters.

נייר מחוק – it is not appropriate to write again, therefore, he needs a large measure to wrap around the mouth of the flask/bottle.

לעשות בו קמיע – to cove with it the amulet.

קלף כדי לכתוב [עליו] פרשה קטנה – for since his ink was expensive, he didn’t make from it the tax-collector’s receipt but rather [only] Tefillin and Mezuzot and he was not liable for a small measure.

דיו כדי לכתוב שתי אותיות – to mark on two segments of a utensil or on two boards to couple them.

בדי לכחול עין אחת – for modest women who walk wrapped up do not reveal other than one eye and they color/paint it.

השבשבת – the hunters place a planed board at the head of a reed and put glue on it and the bird sits on it and is fastened to it and most put a lot of glue on it in order that the bird will be fastened to it.

לעשות בו נקב קטן – a utensil that place on it pure silver and we close up its mouth with pitch or bitumen/sulfur and it makes while closing It a small hole to remove the pure silver.

חרסית – crushed bricks.

לעשות פי כור – the mechanic’s bellows enter into it.

פטפוט – a leg for the place where the smelting pot sits for we set it down it and a base is made for it.

סובין כדי ליתן על פי הכור של צורפי זהב – in a place where there isn’t charcoal, they smelt gold in fire of coarse-bran. Another explanation: they would customarily place coarse bran on the mouth of the bellows’ hole when they smelt the gold.

לסוך קטנה שבבבנות – girls who reached their period of maturity, and they had not come to menstruation, the poor girls would line it with plaster and menstruation would quickly come and also remove the hair and the rich girls with line it with fine-flour, and the daughters of royalty with olive oil that had not grown one-third.

כלכול – the temples, and we paint the skin with a depilatory of plaster to cause the hair to lie down.

אנדיפי – lower than the temples a bit and we call it temple, but the Halakha is not according to Rabbi Yehuda nor according to Rabbi Nehemiah.

אדמה – red plaster/clay.

מרצופין – large sacks which we carry for business on ships and we seal them In the manner in which we seal letters and their Rabbinic measure is less than that of Rabbi Akiba, and the Halakha is according to the Sages.

כדי לזבל ברישא – leek-greens and its measure is less than cabbage stalks and Halakha is according to the Sages.

מלא כף סיד – spoon of plasterers.

כדי לעשות קולמוס – that reaches to the joints of his middle fingers.

עבה – which is not appropriate for writing.

מרוסס – crushed and broken.

ביצה קלה – the egg of a chicken, and why do we call it the smallest of eggs? For it is easy to cook more than other eggs and the measure required in order to cook it is like a dried fig [size] from it.

טרופה – mixed with oil.

ונתונה באלפס – it was already warmed and it cooks speedily.

תרווד – spoon.

חף – a tooth from the teeth of the key that we open with it doors, but the Halakha is not according to Rabbi Yehuda (see Talmud Shabbat 81a).

כרכר – of weavers and we transfer it on the warp (i.e., longitudinal direction) when it is stretched before him and he presses the threads.

כדי לזרוק בבהמה – an a person doesn’t have to trouble him to throw a stone because of bird to chase it away, for one’s mere voice is enough for him.

בין פצים לחבירו – when they arrange the boards and the pillars and the beams and make rows of beams on the ground, and there is a space tween this one and that one, we support it underneath so that it does not become curved.

זכר לדבר – for it is considered earthenware when taking the fire out in it.

לחשוף – to lift up/raise

מגבא – a small hole where the water is gathered in it, so we see that it is considered earthenware also in the receiving of water, and Halakha is according to Rabbi Yosi.