כלל גדול. מלודמא – bandage/dressing and a compress/plaster and the explanation of מלוגמא is מלא לוגמא/a mouthful or quantity of liquid filling up one cheek for it is the practice of a person to chew/masticate wheat or dates and place them on top of his wound.

אין עושים ממנו מלוגמא – ut you may eat whatever the land during its sabbath will produce,” what is particularly designated for you, which is food for human beings and not for soothing remedies , but what is not particularly designated for you will be, whether for eating, whether for soothing remedies/bandages. Therefore, whatever is not food for human beings, we make of it an emollient/ soothing remedies for human beings.

עושין ממנו מלוגמא לאדם אבל לא לבהמה – as it is written (Leviticus 25:7): “and your cattle and the beasts in your land [may eat all its yield],” that which is appropriate for beasts and cattle , will be for food for cattle, but not to make of it a soothing remedy/bandage.

חומרי אדם – and they don’t make from them an emollient/soothing remedy.

וחומרי בהמה – that it is forbidden to boil them.

הסיאה (plant classified with hyssop) – a grass that they call it in Arabic TZIDRAG.

ואזוב – TZATER in Arabic, and AISPO in the foreign language.

וקורנית (thyme) – in Arabic HASSA, and in the foreign language and in the foreign language ASHRIAH.

וסיכה – we are speaking about grapes and olives that have in them eating, drinking and anointing.

לאכול דבר שדרכו לאכול – even though the Torah stated (Leviticus 25:6): “But you may eat [whatever the land during its sabbath will produce],” and not for loss, we do not obligate him to eat something that that generally human beings don’t eat, such as cooked dish that spoiled, and we don’t concern ourselves if it went to ruin . And similarly a thing that generally human beings don’t eat other than upon improvement/repair and he comes to eat it as it is without the improvement/repair, as for example, to eat a live species of beet or to masticate live wheat , we don’t listen to him.

וכן בתרומה וכן במע"ש – which wee not given to him other than to eat, and to drink and to anoint with.

שנתנה להדלקת הנר – which is not the case with pure heave-offering, but impure heave-offering, we kindle the file with it, And with Second Tithe, it is written (Deuteronomy 26:14): “I have not cleared out any of it while I was impure,” but when he is pure, he is permitted to clear it out/remove it. But on the Seventh Year, whether he is impure or pure, it is permitted [to remove it].

לא במדה ולא משקל ולא במנין – in order that they can be sold cheaply. Alternatively, because they don’t sell them in the matter that they sell in the rest of the years, they will treat them with the Sanctity of the Seventh Year and not come to disregard/despise them.

אף לא אגודות – that he will not sell it in the same manner that they sell it in the rest of the years.

ועץ חלב – it is explained in the chapter above (Tractate Sheviit, Chapter 7, Mishnah 1).

שכרו מותר – for it lacks the sanctify of the Seventh Year, and even though that the Seventh Year takes hold of its monetary value, this is not the money of the Seventh Year.

לקוט לי בו ירק – this is the language of a sale, that implies, gather for me its equivalent in vegetables, but [the word] לקוט /gather-glean is the language of hiring someone, and not the language of a sale.

ככר בפונדיון – not that he said to him, “I will give you a Pundiyon,” only a loaf worth a Pundiyon.

כשאלקט ירקות שדה אביא לך מותר – because this one is giving to the other a free gift, since the vegetables of the field are found/available.

לקח ממנו בסתם – debts for merchandise payable at certain seasons in the manner that they sell in the store.

לא ישלם לו מדמי שביעית – for it is like business [dealings].

בייר (superintendent of the well in rural communities) – he who digs wells and provides water to the people of the city. He should not give him from the monies of the Seventh Year to supply water for him to all his utensil.

ולא לבלן (and not to the bathing attendant) – who warms up the bathhouses.

ולא לספר – the wag of the haircut.

ולא ספן – the wage of the boat/ship.

ולכולן – to all of these that are taught in our Mishnah, he can give a free gift that is not for the sake of their wages, for even though that he knows that it is for a gift that he gave, he will not demand from him a wage/payment.

במוקצה – a utensil that is designated to harvest dates with is called מוקצה/Muktzeh.

בחרבה (knife) – a akinife. I is the language of a sword. And the reason is because it is written (Leviticus 25:5): “or gather the grapes of your untrimmed vines,” in the manner of those who harvest grapes.

עריבה (kneading trough) – that they knead the started dough.

ובקטב (small wine or olive press with a cylindrical beam)- a large and heavy wood and on its top is a large stone that they place on the olives in the olive press, which is called a קוטב.

בודידה (small olive press) – a small olive press like a kneading trough.

רבי שמעון אומר כו' – And the Halakha is according to Rabbi Shimon.

לא יביאנו לידי פסול (they will not cause [the vegetables]- to become invalid – so that the produce of the Sabbatical Year will not be wasted in the event the oil becomes unclean and must be burned) – foer if iet becomes invalid because of the oil of heave-offering, everything must be burned, and it is found that it will cause the fruit of the Seventh Year that it won’t be eaten.

ורבי שמעון מתיר – to bring holy/dedicated objects to the House of Impurity. But the Halakha is not according to Rabbi Shimon.

ואחרון אחרון נתפס בשביעית (The very last [produce obtained in this manner] is subjected to the laws of the Sabbatical Year) – How so? He purchased meat with the fruit/produce of the Seventh Year; the meat and the produce/fruit are removed in the Seventh Year, if he purchased fish with the meat, the meat is excluded and the fish subjected to the laws of the Seventh Year. If he acquired oil with the fish, the fish is excluded and the oil is subjected to the laws of the Seventh Year, and he is obligated to remove the fruit/produce and the oil, it is found that the very last thing acquired in this manner is subjected to the laws of the Seventh Year. But the produce/fruit of the Seventh Year itself is always forbidden, and we derive it from what is written (Leviticus 25:12): “For it is a jubilee. It shall be holy to you.” Just as what is holy takes hold upon/takes effect its monetary value, so even the Seventh year takes hold upon/takes effect on its monetary value. Or, just as the holiness takes hold upon its monetary value and it goes to unconsecrated produce, even the Seventh Year takes hold upon its monetary value and it goes to unconsecrated produce, the inference teaches us – "תהיה"/it shall be [holy unto you], it will be in its status.

יאכל כנגדן (and eat produce of equal value [to replace the produce of the Sabbatical year which he sold])- corresponding to the funds, he will purchase from his own [money] things that are for the needs of eating and consume them in the sanctity of the Seventh Year.

קני זבים וקני זבות – two turtle-doves or two young pigeons that those who suffer a flux or have given birth are obligated to bring.

שתקו לא אומר לכם מה ר"ע אומר בו - Rabbi Akiva received [the tradition] from Rabbi Eliezer his teacher who was more lenient as regarding anointing . And when they told him that Rabbi Eliezer stated that it should be burned, he said to them: “Be silent,” for I am not permitted to interpet how much Rabbi Eliezer was lenient in this, as the Halakha is according to the Sages.

כאוכל בשר חזיר – not exactly, for a person who eats the bread of Samaritans/Cutheans is not flogged from the [law of] the Torah, but rather receives stripes of rebellion from the Rabbis.

מה ר"א אומר בו – for he (i.e., Rabbi Eliezer) is more lenient in this.

ואם מתחשב הוא – if he is an important person that people learn from him, he must be stringent upon himself.