כך בודקין – adulterer.

ובאו ובאו – both of them (Numbers 5:22 and Numbers 5:27) have an extra [letter] “vav” for interpretation.

נטמאה ונטמאה – (Numbers 5:27 and Numbers 5:29) the extra “vav” in the second word "ונטמאה" –and defiles herself (Numbers 5:29) is for interpretation.

רבי אומר שני פעמים וכו' – Rebbe (i.e., Rabbi Judah the Prince) did not expound the extra letter “vav” as Rabbi Akiva but rather the inclusion of the Biblical verses he expounds whether the two forms of "ובאו" –”and they enter” (verse 22) and “the spell-inducing waters enter” or whether two forms of "ונטמאה" –”if she defiled herself” (verses 28 and 29).

בו ביום דרש – every place where it teaches: "בו ביום"–on that selfsame day is the day where they appointed Rabbi Eleazar ben Azariah to the presidency, when the [number of] students were increased, they gave permission to all to enter (see Talmud Berakhot 28a). [And because of] of this exposition of נטמאה ונטמאה–she defiled herself (Numbers 5:27); and defiles herself (Numbers 5:29), also was expounded on that selfsame day, we take it as a tradition for all of these here.

כלי חרס – it is a first level of ritual impurity which was defiled from the unclean reptile which is one of the direct causes of Levitical impurity.

אינו אומר טמא – (Leviticus 11:33): “everything inside it shall be unclean”; it does not say טמא–is impure–unclean but rather יטמא–will be unclean–impure. It comes to expound also – that יטמא means – that it defiles other things.

למד על ככר שני – therefore it took the tradition of a loaf because it is found in an oven.

שמטמא את השלישי – and even that which is non-holy, for the Biblical verse was written undefined.

דור אחר – from those who will come in the future who will purify the third level of Levitical impurity, and even Terumah–priest’s due which has no Biblical verse regarding it from the Torah.

והרי עקיבא תלמידך מביא לו ראיה מן המקרא שהוא טמא – even for non-holy produce, but the Halakha is not according to Rabbi Akiva and something that is second level of Levitical impurity does not make something third level of Levitical impurity for non-holy produce, but only for produce dedicated to the Temple.

מגרש – an open place free from sowing and from trees for the beauty of the city. But two-thousand [cubits] is not mentioned there for the Levites and is not mentioned other than [for leaving from the limits of] Shabbat.

שדות וכרמים – and two-thousand [cubits] surrounding they gave to the Levites, and from them they left one-thousand [cubits] surrounding the city for the fields and the rest of the fields and vineyards. And the Halakha is according to Rabbi Eliezer the son of Rabbi Yosi HaGlili that the Sabbath limit is two-thousand [cubits] according to the Rabbis.

שאין ת"ל לאמר – which is not similar to the other [mentions] of [the word] "לאמר" –saying, that are in the Torah for the Divine Presence speaks to Moses stating the utterance to Israel. But here, we don’t say this.

בקורין את ההלל – headings of chapters alone that they would answer following them.

מאהבה – that he loved “the place” (i.e., God).

שקול – the weight will be equivalent, not outweighing to one side or the other, and he holds the Biblical verse with the letter “Vav,” and its implication is that the Biblical verse ended with a “Vav.” "הן יקטלני"–He may well slay me (Job 13:15) – though he kills me, “yet I will trust in Him no longer,” or, “yet I will trust in Him.” (whether one reads the word as לא or לו ).

מיראה – from fear of retribution that will not come upon him.

ירא אלהים – and he doesn’t love God.