בטל שנתנו לתוך עדשים – [of unconsecrated produce] and the same law applies [regarding] an onion of heave-offering that was placed within lentils [there is an error of the copier here, and as one needs to say: ‘onion that was placed in the midst of lentils,” with an onion of heave-offering that was placed within lentils [[of unconsecrated produce]], and the same law applies to onion of unconsecrated produce that was placed into lentils of unconsecrated produce, and we are speaking as for example, that he placed it in the lentils after it became ripe and its water had gone out from it, for then, the onion when it is whole discharges on the lentils but does not absorb from them. But if the onion had been ripened with the lentils, it is obvious, that it gives and absorbs taste, even when it is whole.

בנותן טעם – that the Kohen tastes them, that it is permitted in unconsecrated produce and in Terumah/heave offering, if it has the taste of heave-offering, everything is prohibited to foreigners (i.e., non-Kohanim), and if not, it is all unconsecrated produce as it was.

ושאר כל תבשיל – as, for example, garlic and purret (i.e., leek with a head), in a similar manner.

מתיר בצחנה – if he placed onion of heave offering in a small fish preserved in brine, which are small fish that are pickled in brine, he takes the onion and the small fish preserved in brine it is permitted, as long as the onion will be whole and it is not dissolved and is not combined with the small fish preserved in brine, for the onion that is placed in side it rather than to transfer the froth of the fish and not in order to give it a taste. But the Halakha is not according to Rabbi Yehuda.

תפוח – of heave-offering was chopped and placed when it is chopped and pounded into the started dough and it becomes leavened for since unconsecrated produce because of the heave-offering, that the dough was leavened is forbidden to foreigners (i.e., non-Kohanim).

אע"פ שהבאישו – because of the barley of heave-offering, its waters are permitted.

הרודה – removal of the bread/pita from the oven is called רדייה /detaching/taking bread out of the oven.

ונתנה ע"פ חבית של יין של תרומה – that now, the bead/pita absorbs and imbibes from the scent/smell of the wine.

ר"מ אוסר – that he holds that the scent/smell is a thing/affair.

ורבי יהודה מתיר – for he holds that the scent/smell is not a thing/matter.

מפני שהשעורים שובות – draw from the moistness of the wine of heave-offering, and the Halakha is according to Rabbi Yosi.

אלא ריח כמון – that exactly the smell of (spices) [cumin] enters into the pita/bread, and the scent/smell is not a matter, whether with heave-offering/Terumah or with all of the prohibitions tht are in the Torah. And if it is because the oven was heated with heae-offering, its prohibition is ot a prohibition of deriving benefit.

תלתן – In Arabic, CHOLBA, and in the foreign language, FENGREEG”U

אבל לא בעץ – even though that the taste of its stalk/tree and its fruit are equivalent, the tree does not combine with the fruit to prohibit the wine of unconsecrated produce, because the tree/stalk is not holy in heave-offering. But, [regarding] the Seventh Year and diverse seeds and that which is dedicated to the Temple, even the tree/stalk is prohibitd, for the stalk of fenugreek in wine provides a flavor to improve it.

ידלקו – for even the tree/stalk is forbidden, and the mixed seats/diverse kinds of the vineyard require burning as it is written (Deuteronomy 22:9): “else the crop-from the seed [you have sown]- and the yield of the vineyard,” lest it become burned with fire (i.e., lest it become sacred -forbidden property – lest a fire must be lighted – (for burning it – Jerusalem Talmud, Pesahim 28c).

ומחשב כמה זרע יש בהן – for heave-offering/Terumah is taken with thought/care, and with estimating the quantity.

וא"צ להפריש את העץ – and even though the taste of the stalk/tree and its fruit are equivalent

ואם הפריש – prior to crushing, he is not able to crush and to separate them from the seed, and that the stalk/tree would remain to himself, for since he designated upon it the title of “Terumah/heave-offering,” he must give it to the Kohen.

שכבשן עם זיתי תרומה – it is the manner for olives to pickle them in water and in salt, and when the unconsecrated olives are crushed, that is, squeezed open, or chopped, they absorb from the unconsecrated olives, even if the heave-offering of olives are pure, for even if he pickled them in water, olives of heave-offering/Terumah are forbidden.

אבל שלימי חולין – when unconsecrated olives ae full, even if they are pickled with olives [of heave-offering] that are crushed, hey do not absorb from them.

גרב – arched, pouched vessel/wine jug.

כל גרב שהוא מחזיק סאתים – if impure fish was pickled with many pure fish inside the jug/vessel, and the vessel holds two Seah, and there is from the brine of the impure fish at a weigh of ten Zuzim of Judea, which are five Selaim of the Galilee, and all the rest is the brine of pure fish, that is found the brine of impure fish one in nine hundred and sixty [parts] of pure fish, it is prohibited. But, if the brine of the impure fish was less than this, it is permitted.

רבי יהודה אומר רביעית לסאתים – when there would be one-quarter of a LOG of impure brine within the two Seah of pure brine, everything is forbidden; less than this, it is permitted. And this measure is close to two-hundred, and even though that Rabbi Yehuda holds that it is must be something of the same species but it doesn’t voided/neutralized, for brine is different, for it is mere moisture, and its prohibition is none other than Rabbinic, therefore, Rabi Yehuda states that it is annulled in near to two-hundred.

ורבי יוסי אומר – that it is annulled in sixteen. And the law is that brine is annulled in more than one-thousand, and if there is more than one-thousand from a pure fish and one from an impure fish, it is all permissible,and if not, everything is forbidden.

לא פסלו את צירן – that they were lenient with the brine of impure locusts that it does not prohibit, because they lack blood and it not anything other than mere moistness.

שהוא טהור – needless to say that it does not prohibit the mixture, but it itself is ritually pure. And the But the Halakha is according to the testimony of Rabbi Tzadok.

כל הנכבשים זה עם זה – unconsecrated vegetables that were pickled with vegetables of heave-offering, the heave-offering does not prohibit the unconsecrated produce.

חוץ מן החסית – garlic and LOF/a plant similar to colocasia with edible leaves and root and bearing beans, and onion and leeks are called חסית/leek plants, for along with their sharpness, they give a taste in everything that are pickled with them. And when they are of heave-offering, they forbid, whether it is unconsecrated vegetable, whether leek , and the rest of the vegetables of heave-offering do not prohibit when they are pickled, but if they are cooked or boiled, they prohibit.

רבי יוסי אומר כל שנשלקים עם התרדים אסורים – Rabbi Yosi disputes with the first Tanna/teacher and holds that all the rest of the vegetables do not prohibit even when they are boiled , except from the phohibited beats such as of heave-offering and mixed seeds of a vineyard that give taste in their boiling.

כרוב של קשי – that grows in a dry land that it is necessary to water it. If [they boiled] with the cabbage of heave-offering that grows in a moist land, and there is not need to water it, it is prohibited, and all irrigated fields on account of its dryness it abosorbs.

ר"ע אומר – all that is prohibited and permited that are cooked one with the other, and they are of one species, are permitted, for they don’t give a taste to each other, except for the prohibited meat and the permitted that are cooked together that is prohibited. And the Halkaha is not like of these Tanaaim, other than the first Tanna/teacher alone who stated that that arll that is pickled are permitted except from the leek plants but if they are cooked or boiled, all of them forbid.

הכבד אוסרת – liver of non-kosher meat that was cooked with permitted [meat] prohibits all that is cooked with it.

ואינה נאסרת – if it was cooked with a prohibited substance, because it is anxious to emit regularly the much blood that is in it, it does not absorb it. And the Halakha is that liver that was cooked, even if it is something permissible is prohibited to eat, and prohibits all that is cooked with it, because it is filled with blood. And it discharges and returns and absorbs from the blood that discharged, but this is not an ordinance of cooking, unless he first singed it well with fire, and so have the people practiced.

בתבלים אסורים – as, for example, spices of heave-offering or of Orlah (the fruit of trees of the first three years which are forbidden) and mixed seeds of the vineyard.

אפילו חלמון (yolk) – the red/fleshy substance of the egg which is from the inside, and all the more so, the yolk which is from the outside.

מי כבשים ומי שלקות – in which heave-offering were pickled or boiled are forbidden to foreigners (i.e., non-Kohanim).