And the elders looked, for he was despised and dressed in rags, they scorned him as she had scorned the elders, for he was despised, and his anger burned within him. And he removed his garments from upon him and wore garments of vengeance, a costume. And the prophet Elijah came with him, and they went to Jerusalem. And he revived Nehemiah son of Hushiel, who was buried in the gates of Jerusalem. And they went to the congregation of Israel, and the children of Israel saw him, that Nehemiah was with him, and they believed in Menahem son of Amiel, the word of Metatron and Mikael, the prince of the host of the Lord. In truth, Ephraim will not be jealous of Judah (Isaiah 11:13), and a counsel of peace will be between them (Zechariah 6:13). And on the twenty-seventh of the first month, the ruins of Jerusalem for eight hundred and ninety years, salvation to the Lord.

And Menahem son of Amiel went out, whose Gematria is Armilus, and he and Nehemiah son of Hushiel and Elijah the Prophet son of Eleazar son of Aaron the Priest went, and they stood together on the Great Sea. And they made and brought up the corpses that had fallen into the hands of their enemies. And the waves of the sea rose and cast them into the Sut'ar stream, for there will be judgment for the wicked and joy for the righteous. And in the second month mentioned, the congregation of Korah, which the earth opened its mouth and swallowed, will ascend. And in this matter, he was answered, and it was a key of names like a translator, each one by his name, a name of a crown, a name of a seal.

Rabbi Ishmael said, thus said Rabbi Akiva in the name of Rabbi Eliezer the Great: He who purifies himself for the secret of the Torah shall wash his clothes and garments and immerse himself in a strict ritual bath due to the possibility of an intervening substance [or] a seminal emission. And he shall sit for twelve days in a room or an attic; he shall not go out and not come in, and he shall not eat and he shall not drink except from evening to evening, when he shall eat his bread, clean bread, and drink water, and he shall not taste any kind of vegetable.

And this Prince of Torah shall establish it in prayer three times every single day. And after he prays it from beginning to end, he shall then sit and repeat it for those three days, the days of his fast, from morning until evening, and he shall not be silent. And every time he finishes it, he shall stand on his feet and adjure the angels and their king. And he shall call twelve times upon each prince, and afterward, he shall make him swear by the seal of each one of them. And these are their names: Shoqedhoziya"y the Prince, Nehavardiyo'el"u the Prince, Abirgehoridiya"y the Prince (some say Gehudidiya"hu) the Prince, Palit'ri"h the Prince, Harmon and Hovdi"a the Prince, Azbohoda"y the Prince, Tutrusia"y the Prince, Ashruilia"y the Prince, Zevodi'el the Prince, Margazi'el the Prince, Rahdviochon the Prince, and Adiriron the Prince. And he shall adjure them twelve times in the name of Yofi'el who dwells in the height of his kingdom, and in the name of Sarbi'el who is one of the princes of the Chariot, and in the name of Shahadri'el who is called to might six hours a day, who is a beloved prince, and in the name of Hasdi'el, a beloved prince. And he shall again adjure those last four princes with a great seal and a fearsome crown, in the name of Azbuga"h which is a great seal, and in the name of Tzurtak which is a fearsome crown. And a holy name shall go forth for every measure of Torah that he requests, for Scripture, for Mishnah, and for the vision of the Chariot. From it, purity shall emerge from pain and great affliction, for it is a teaching in our hand and an ancient tradition that they transmitted and left for generations, for the modest to use. And whoever is worthy is answered by them. Rabbi Ishmael said: This thing was done by Rabbi Eliezer and he was answered, but they did not believe. And it was done by Rabbi Akiva, and they did not believe. And it was done again by me, and I did not believe until I brought a throne for one and he was made equal to me. And Rabbi Akiva brought him down to outside the Land of Israel by the authority of the court, and he was delayed until it was done by many who had neither read nor studied, and they were made equal after them and became Torah scholars through it to confirm their testimony. And the court of the Nasi said, "Even this thing, Rabbi Eliezer and the sages, perhaps the generations of the Land of Israel are being cut off by our hands." But they did not believe until they brought Rabbi Akiva down to Babylon. Rabbi Ishmael said: I asked one question of Rabbi Nehunia ben HaKanah about a seal. Thus I learned it from Rabbi Nehunia ben HaKanah, my teacher: Tzurtaq D'K"A G"inat A"rakh N"ezir Sh"ortin. This is the great seal whereby heaven and earth were sealed. Azbuga"h Avgad"hu Z'huzi"ah Z'hali"ah. This is the fearsome crown by which all the princes of wisdom are conjured.