"ולא נשא" in both instances: "And David did not count their number, and their wealth was beyond measure."

"רועי" in the tradition here and there: And my shepherds did not inquire about my flock. This teaches that he rebuked them for not tending to the flock properly, and as a result, there was strife. And this is what is meant by "and my shepherds did not inquire about my flock."

The verse "ויפרדו איש מעל אחיו אברם" (Genesis 13:11) means that Abram and Lot separated from each other. This separation was made in peace, and it also hinted to Abram that there would be peace for his descendants. This is demonstrated by the verse "אל תצר את מואב" (Deuteronomy 2:9), which prohibits the Israelites from attacking Moab, which was one of the nations that descended from Lot.

"Avram" - In the second verse of this passage, and similarly elsewhere, Avram is Avraham. This is what the sages explained: wherever it says "he" in reference to Avraham, it refers to him from beginning to end, and this is why Avram is Avraham, from beginning to end in his righteousness. Therefore, Avram sat aside to separate from the wicked Lot.

"Men of Sodom" - In the third verse of the section, and similarly, "And you shall be holy men to Me" (Exodus 22:30). And also "And men of perpetuity shall separate transgressors in the land." (Amos 9:10) This means that "men of holiness" refers to the flesh of a live animal that has been torn, and "men of perpetuity" refers to those who were cautious to remain holy and not become impure, and also those who buried the body parts of the dead. The "men of Sodom" were wicked and sinful, as their evil was to prevent travelers from entering their city, and "men of perpetuity" separated transgressors in the land, they were the Sodomites who separated and prevented travelers from entering.

"Sinners" - In the fourth section of the tradition, and similarly, "And break together the sinners and the evildoers, and let those who abandon the Lord be consumed." (Isaiah 1:28) "And sinners shall return to You." (Psalms 51:15) "And sinners in the assembly of the righteous." This means that the "wicked and sinners" are those who are rebellious and sinful, and therefore "sinners and evildoers will be consumed together." However, if they repent, as it is written "And sinners shall return to You," they will be included in the assembly of the righteous, as it is written "And sinners in the assembly of the righteous."

"North, south, east, and west" and regarding Jacob it says "west, east, north, and south." For Abraham, the merit of the sacrifices that were slaughtered in the north began to be shown, and for Jacob, it was shown that through his merit, the sea would be split, as it is written, "And Israel saw the great hand," etc. Israel is referred to as "grandfather."

"And he built an altar there," and the verse following it says, "And it came to pass in the days of Amraphel king of Shinar, etc.," indicating that they needed to bring a sacrifice before going to war. As it is written, "Remember all your offerings and accept your burnt sacrifice, Selah. May He grant you your heart's desire and fulfill all your plans. We will shout for joy at your victory and unfurl our banners in the name of our God."