"And unleavened bread, in one context [Exodus] it is stated as 'matzah,' and in another [Leviticus] as 'matzot.' This teaches that the Passover offering was distinguished in its matzah here [Exodus] from the matzot there [Leviticus]."

"They shall lie down three in a bed before they lie down. The uncircumcised shall lie down [Ezekiel 32:22]. Together on the dust they shall lie down [Job 10:9]. The explanation: 'The uncircumcised shall lie down' refers to the Gentiles, who are like the people of Sodom. Because concerning Sodomites and similar [sinful nations], the same verse is said:"

"From the end [of the bed] in one context [Ezekiel 4:4], the entire people [are included] from the end. 'For the city has been captured from the end' [Ezekiel 4:2]. Regarding Nebuchadnezzar, let me tell you that these are appropriate for one destruction like these. Furthermore, when they departed from here, their city was also captured from the end."

The phrase "מי לך פה" (Who is here for you) in gematria hints at "בועז" (Boaz), suggesting a connection to Boaz who came from it.

"Arise, go out from this place" in one context here, and in another, "Arise, go out from the midst of my people." This teaches that the Israelites were divided into groups, with some unwilling to leave, and they died during the three days of darkness."

The verse "השמש יצא וגו'" begins with the letter "ה" (Hei) and ends with the letter "ה" (Hei). This teaches that God went through various considerations before the sun set.

The phrase "(ותבט) אשתו" (and his wife looked back) in gematria is equal to "היא עירית" (she turned into a pillar of salt).

"As the practice in one place is the practice throughout the entire land. As the practice during the day is so [is it] here. Regarding privacy, what is the matter here with marital relations, so too there. This is what our Sages said, that they desired prohibited sexual relationships when inquiring about privacy."