ויכל אלהים "And all God is," Targum Yerusalmi says this about grace, This is what they said the "grace" in there. In this case, there were 3 verses of his works for 3 works that returned, which are the heavens and the earth, and the sea. And there is no writing that says, "there was an evening and there was a morning" on the seventh day, according to Musaf adds "to rest upon one as a duty is sacred."

וישבות "and rested" There are 2 separate Tanakh teachings according to "And the manna dwells." And we were to write in this case the Manna that the Lord spoke the Sabbath on the holy Sabbath, and we do not find that Moses told them this beforehand, but it is alluded to in God the days of Genesis and the rest on the seventh day and the rest of the Manna. Another thing teaches that Manna ruled out worship on Sabbath as evidenced in Kiddushin. Another thing alluded to what they demanded: bless them with manna and sanctify them with manna.

ויברך אלהים "And Elohim blessed" There are 3 different teachings about s’mikhai (Blessings) , And Elohim blessed Noaĥ(Gen 9:1). And on the other hand, "Elohim blessed Isaac. (Gen 48:15, Gen 25:11)" At the time when the world was created in the blessing of the Sabbath (Gen 2:3) and the world and in the days of Noah when all the first ones were lost and the world was renewed, it was necessary to bless a second time and blessed Isaac as it is in the Midrash until now I needed to bless my creation from now on the blessings will be entrusted to you.

בהבראם In the word where created there are the same letters that are in Abraham (הבראם\אברהם), thanks to Abraham, heaven and earth were created.

ארץ ושמים "earth and heavens" there are 2 teaching parts in Tanakh, "Thank you for heaven and earth (Ps. 148:13)." Why did they thank the earth and the heavens instead of the one who made the earth and the heavens?

ואד "until that" there are 2 separate Tanakh teachings about this, "and his wife beset with (אֵ֗יד) calamity (Job 18:12)." An allusion to what many of us said, remember them as a blessing, why is his name called ´Eid (אֵ֗יד - calamity)? It was because of that the nations break their hearts, so that the Holy One, blessed be He, will give them rain.

וייצר "and He made" there is 2. cases one accurate and one lack of accuracy, And the Lord God created man. It is full that he has two creations, the creation of good and the creation of evil, and the Lord God created from the earth every beast of the field. Lacking that they have but one creation.

ויפח באפיו נשמת חייםAnd breathed into his nose the breath of life, a sealed prayer arrangement.

נשמת "soul" the words that he breathed in his nostrils a soul, all that is a spirit of life, the candle of God is the soul of man, and if not, the soul of God is like a stream of brimstone.

האדם לנפש חיה "human becomes a living soul", the initials chalah (the sanctification [of creation]), which was the chalah of the world(Shir_HaShirim_Rabbah 1:6:5).

יפרד "will break up" There are 2 separate teachings in Tanakh "but a poor man is parted from his fellow [by his poverty] (Prov. 19:4)." When the first man became deficient in unleavened bread, he was separated from the garden.

הבדלח "the bdellium" there are 2 separate Tanakh teachings about this, "and in color, it was like bdellium (Numb. 11:7)." This teaches that good stones and marbles came down with the manna.

ולאדם לא מצא עזר "And Adam found no helper" 3. different places teach us: And to Adam, he said that you have listened to your wife's voice (Gen. 3:17). And to the man who did not labor, his portion will be reduced (Ecc. 2:21), and to the man, he had no helper, and God did a favor with him and created the woman as a helper, and he sinned by her, and that's it. And to the man, he said, Because you have heard that you have sinned by the helper, therefore, and to the man who did not labor in it, his portion will be given to him for which the penalty of death will be given*. [*Look: Jerusalem Talmud Sanhedrin 10:1:12]

ויפל ה' אלהים "And God HaShem caused to fall in" 3. separated teachings: "and cast it upon him and he died (Numb 35:23)". "And He made them fall in the midst of their camp (Psalm 78:28)." It is that Dajjal (the demon) in one who killed by mistake and one who kills maliciously that the Holy One, blessed be He, congregates in one inn and he goes up the ladder and everything and that's it and he will fall among his camp that the Holy One, blessed be He, has appointed in his camp.

ויסגור "and will close" there are 2. separated places in Tanakh teaching: "And יהוה shut him in (Gen 7:16)", an allusion to the closing of meat which prohibited the use of staff for the stretch out from the ark (to close the door), when God closed on his behalf and the flesh was closed in (the Ark).

ויבאה "and came" The writings were missing, and she cries and says about my writings, she decorated them, and she did decorate my writings and brought them to me. [edit. I suspect this example was R' Jacob's life, his wife?]. And I will explain things in the tradition (Mesorah) and things that were brought to Adam. "Isaac then brought her into the tent... (Gen 24:67)", "...and brought her to the City of David... (I King 3:1)", "Hence the LORD was intent upon bringing calamity upon us (Dan 9:14)". Their predecessor who carried Pharaoh's daughter from above and this example of first Adam was banished by the `Elionim (The Superior one) cause of Chavah (Eve), And in Yitzchak it was the opposite because she (Rebecca) was in Sarah's place (blessing returned), it is said in the Midrash (Ber. Rab. 60:16).

"לזאת" [for this] is a phrase that appears in the traditional commentaries. Here and elsewhere, my heart is filled with anxiety. This is to say that Chavah was the cause of Adam's anxiety.

"And they shall become one flesh" and it is juxtaposed with "And the two of them were naked" as a hint to what they said, that he should bring out his document and she should bring out her document.