ויכלא הגשם there are 2 different Tanakh places: On the other hand, So the people were restrained from bringing (Exo. 36:6). If I may say, walk in my the protecting influence of good conduct Israel's great assembly, to make the earth fruitful.

ושוב "and again" 3 separate Tanakh places; And the rest which went forth to and fro, until the waters were dried up from off the earth(Gen 8:7). And the living creatures ran and returned (Ezek 1:14). It is he who said that the fear of the animals comes out like A fiery stream issued and came forth from before him (Daniel 7:10).

ותנח "and rested" is 2 times on Tanakh, "And the ark rested." "and the spirit rested upon them (Num 11:26)." To say that the Holy Spirit rested on those who remained in the ark and that is it "And the spirit rested on them."

Ararat appears 3 separate times in writings: So Sennacherib king of Assyria departed etc (II Kings 19:36), as he was worshipping in the house of Nisroch his god, etc. and they escaped into the land of Ararat (II Kings 19:37). And our sages said their memory is a blessed: "Sennacherib went and found a beam from Noah’s ark, from which he fashioned a god. He said: This beam is the great god who delivered Noah from the flood." (Sanh 96a:1). It is a wrong said about blank. נסרוך = "Nisrokh" (deity) sounds same in language like "nasor" = "plank" (Sandh. Gem. 96a:3)

טרף "Torn" 2. separated Tanakh places: At the other hand, for he has torn, and he will heal us (Hosea 6:1). What is the point of such a broken tongue? He mentioned that she broke it from the tree and "did not find" (Lev. 25:28) it floating on the water, and by this, he knew that the water was diminishing.

וירח at Tanakh are 2 different places that teach, "smelled the sweet scent" as burning. And that's what they demanded of the Sages, may their memory be blessed, even the rebels of Israel in the future, Let them give a scent and that is he and the moon the smell of his clothes Ibn Tibon his clothes but in his clothes and the Lord gave the smell of the fragrance that they will give a scent of the fragrance. Another thing hinted that the smell of heaven entered with him when (Yitzak says from Yakov) "the smell of my son is like the smell of a field which the Lord has blessed" (Gen 27:27)

מנעריו From the youth in 3 different places in Tanakh teaches "a man of war from his youth (I Sam. 17:33)." "Mo᾽av has been at ease from his youth (Jer 48:11)." From his youth, a man must fight with the evil inclination and if he overcomes him and his victory is that he is Moab from his youth, "and he has settled on his lees (Jer 48:11)."

וקציר "and harvest" there are 2 in Tanakh this teaching And on the other hand in Parshat Vigesh, go to look there (Gen 45:6) [edit. and also Ruth 2:23]