Adonoy spoke to Moshe and to Aharon, saying:

And the Lord spoke to Moshe and to Aharon, saying,

And the L-rd spoke to Moses and to Aaron, saying:

Speak to Bnei Yisroel and say to them; should [discharge] flow from the body of any man, [because of] his discharge, he is impure.

Speak to the children of Yisra᾽el, and say to them, When any man has a running issue out of his flesh, because of his issue he is unclean.

Speak to the children of Israel and say to them: A man, if there be a flux (zov) from his flesh, [a genital discharge differing from semen in that semen is viscid, like the white of an egg, whereas zov is like barley-dough water, resembling the white of an addled egg], his flux is unclean.

This is the law of his impurity, when his discharge flows; His flesh drips [with] his discharge or his flesh is stopped up by his discharge, it causes him to become impure.

And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

And this shall be his uncleanliness in his flux. Whether his flesh [i.e., his orifice] drip his zov, [the flux issuing clear], or his flesh be stopped up with his zov, [the flux issuing thick], it is his uncleanliness.

Every bed [Anything that is used specifically for sleeping], upon which will lie a zov [a person from whom a discharge flows,] shall become impure. Every vessel upon which he sits, shall become impure.

Every bed, whereon he that has the issue lies down, is unclean: and everything, whereon he sits, shall be unclean.

Every bed on which the zav lies down [i.e., a bed which is made for "lying" and not for any other function] shall be unclean, and every object which he sits upon [i.e., an object which is made for "sitting"] shall be unclean.

A person who touches his bed shall wash his garments and bathe in water and is impure until the evening.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until evening.

And a man who touches what he (a zav) lay upon shall wash his clothes and bathe in water, [(the uncleanliness of what he lies upon (mishkav) being more stringent than the uncleanliness of what he touches, the first rendering a man unclean, who, in turn, renders his garments unclean; the second, rendering only food and drink unclean], and he shall be unclean until the evening.

Whoever sits on the vessel that was sat upon by a zov shall wash his garments and bathe in water and is impure until the evening.

And he that sits on anything on which he that has the issue sat, shall wash his clothes, and bathe himself in water, and be unclean until evening.

And one who sits upon an object which the zav sat upon, [even if ten objects intervened (The same applies to mishkav)] shall wash his clothes and bathe in water, and he shall be unclean until the evening.

Whoever touches the flesh of a zov shall wash his garments and bathe in water and is impure until the evening.

And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until evening.

And one who touches the flesh of the zav shall wash his clothes and bathe in water, and he shall be unclean until the evening.

If the zov spits on a ritually clean person, he shall wash his garments and bathe in water and is impure until the evening.

And if he that has the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until evening.

And if the zav spit upon one who is clean, [and the spittle touched him or he carried it], he shall wash his clothes and bathe in water, and he shall be unclean until the evening.

Anything that is used for riding upon which a zov will ride shall become impure.

And whatever saddle he that has the issue rides upon, shall be unclean.

And every saddle upon which a zav rides, [even a part of the saddle on which he does not sit] shall be unclean.

Anyone who touches anything which is beneath him shall be impure until the evening. and whoever carries them shall wash his garments and bathe in water and is impure until the evening.

And whoever touches anything that was under him shall be unclean until evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until evening.

And whoever touches anything that was beneath him [the zav] shall be unclean until the evening [Scripture here apprises us that one who touches the saddle of a zav does not render his clothing unclean (as opposed to one who touches his mishkav)]; and one who carries them [(his zov, his spittle, his semen, his urine, his mishkav, or his saddle)] shall wash his clothes and bathe in water, and he shall be unclean until the evening.

If a zov touches anyone and his hands were not rinsed in water, he shall wash his garments and bathe in water and is impure until the evening.

And whomever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until evening.

And whoever the zav touches, if he (the zav) did not wash his hands [i.e., all of his visible body areas] with water [i.e., so long as he did not immerse, even after the flux ceased and he counted seven days] ("whoever the zav touches") shall wash his clothes and bathe in water, and he shall be unclean until the evening.

An earthenware vessel which the zov will touch shall be broken. Any wooden vessel shall be rinsed in water.

And the vessel of earth, that he who has the issue touches, shall be broken: and every vessel of wood shall be rinsed in water.

And an earthen vessel which a zav touches [or moves without touching (heset)] shall be broken, and every wooden vessel shall be rinsed in water.

When a zov will become ritually clean, from his discharge-impurity, he shall count for himself seven days for his purification and wash his garments, and bathe in running water, and he will be purified.

And when he that has an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.

And when the zav is cleansed of his flux [i.e., when his flux ceases], then he shall count for himself seven [consecutive] days for his cleansing [i.e., not experiencing a flux], and he shall wash his clothes and bathe his flesh in running water, and he shall be clean.

On the eighth day he shall take for himself two turtledoves or two young pigeons and come before Adonoy, to the entrance of the Tent of Meeting and give them to the kohein.

And on the eighth day he shall take for himself two turtledoves, or two young pigeons, and come before the Lord to the door of the Tent of Meeting, and give them to the priest:

And on the eighth day, he shall take for himself two turtle-doves or two young pigeons, and he shall come before the L-rd to the door of the tent of meeting, and he shall give them to the Cohein.

The kohein shall do (offer) them, one as a sin-offering and the [other] one as a burnt-offering. The kohein will atone for him before Adonoy, from his discharge-impurity.

and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for him before the Lord because of his issue.

And the Cohein shall offer them up, one as a sin-offering and the other as a burnt-offering; and the Cohein shall make atonement for him before the L-rd from his flux.

A man, if semen issues from him, he shall bathe his entire body in water and is impure until the evening.

And if the semen goes out from a man, then he shall bathe all his flesh in water, and be unclean until evening.

And a man, if there issue from him semen, then he shall bathe all of his flesh in water and he shall be unclean until the evening.

Any garment and any leather object upon which there is semen shall be washed in water and is impure until the evening.

And every garment, and every skin, on which the semen is, shall be washed with water and be unclean until evening.

And every garment and all skin upon which there shall be semen shall be washed in water and it shall be unclean until the evening.

A woman, with whom a man will lie conjugally; they shall bathe in water, and are impure until the evening.

The woman also with whom a man shall lie with emission of semen, they shall both bathe themselves in water, and be unclean until evening.

And a woman, if a man lie with her a lying of semen, then they shall bathe in water and they shall be unclean until the evening [(the woman being unclean by "the King's decree" (her semen contact being internal)].

When a woman has a discharge [and] the discharge will be blood in her body, for seven days she will be in [the state of] her menstrual impurity. Anyone who touches her will be impure until the evening.

And if a woman have an issue, and her issue in her flesh be blood, she shall be seven days in her menstrual separation: and whoever touches her shall be unclean until evening.

And a woman, if she has a flow, if blood shall be her flow in her flesh, seven days shall she be in her niddah [contact-forbidden] state [(even if she had only one "sighting")], and whoever touches her shall be unclean until the evening.

Everything that she sleeps on, during her menstrual impurity, will become impure and everything that she sits on will be impure.

And everything that she lies upon in her separation shall be unclean: everything also that she sits upon shall be unclean.

And all that she lies upon in her niddah state shall be unclean, and all that she sits upon shall be unclean.

Anyone who touches what she slept on, shall wash his garments and bathe in water and is impure until the evening.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until evening.

And whoever touches what she lies upon shall wash his clothes and bathe in water, and he shall be unclean until the evening.

Anyone who touches any vessel that she sits on, shall wash his garments and bathe in water and is impure until the evening.

And whoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until evening.

And whoever touches any object that she sits upon shall wash his clothes and bathe in water, and he shall be unclean until the evening.

If he is on the bed or on the vessel that she is sitting on, when he touches it, he shall be impure until the evening.

And if it be on her bed, or on anything whereon she sits, when he touches it, he shall be unclean until evening.

And if [he lies or sits] on the (i.e., her) bed [or on her seat, even without directly touching it,] he, [too, requires washing of clothes]. Or, [if he sits] upon an object [including a saddle] that she sits upon — When he touches it [the saddle], he shall be unclean until the evening [but he need not wash his clothes].

If a man will lie conjugally with her, her menstrual impurity will be on him and he is impure for seven days. Anything used for sleeping—if he should sleep on it—it will be impure.

And if any man lie with her at all, and her menstrual flow be upon him, he shall be unclean seven days: and all the bed on which he lies shall be unclean.

And if a man lie with her, then her niddah state shall be upon him [(Just as she renders men and earthenware vessels unclean, so does he)], and he shall be unclean seven days [(even though he may have lived with her only in the middle of her (seven-day) niddah state)], and every bed on which he lies shall be unclean.

When a woman discharges her blood-flow, many days outside her menstrual cycle, or if it flows after her menstrual cycle, all the days of her discharge-impurity shall be as her days of menstrual impurity; she is impure.

And if a woman have an issue of her blood many days not in the time of her menstruation, or if it run beyond the time of her menstruation; all the days of the issue of her uncleanness shall be as the days of her menstruation: she shall be unclean.

And a woman, if the flow of her blood flows many [i.e., three] days, not in the time of her [seven-day] niddah state, [but right after those days], or if she flows [these three days] above her niddah state [i.e., with one day intervening between the new flow and her (preceding) niddah state], then [she is a zavah, and] all the days of the flow of her uncleanliness, as the days of her niddah state shall she be; she is unclean.

Anything used for sleeping upon which she will lie [on] any of her discharge-impurity-days, as the bed of her menstrual impurity it shall be to her. Every vessel upon which she sits will be impure, just as [is] her menstrual-impurity.

Every bed on which she lies all the days of her issue shall be to her as the bed of her menstruation: and whatever she sits upon shall be unclean, as the uncleanness of her menstruation.

Every bed that she lies upon all the days of her [zavah] flow, as the bed of her niddah state shall be to her; and every object that she sits upon shall be unclean, as the uncleanliness of her niddah state.

Anyone that touches them will be impure and he shall wash his garments and bathe in water and is impure until the evening.

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until evening.

And whoever touches them shall be unclean. And he shall wash his clothes and bathe in water, and he shall be unclean until the evening.

When she has become pure from her discharge-impurity, she shall count seven days for herself and afterwards she becomes purified.

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And if she is cleansed of her flow, then she shall count for herself seven days, and then she shall be clean.

On the eighth day she shall take for herself, two turtledoves or two young pigeons and she shall bring them to the kohein, to the entrance of the Tent of Meeting.

And on the eighth day she shall take for herself two turtles, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.

And on the eighth day, she shall take for herself two turtle-doves or two young pigeons, and she shall bring them to the Cohein, to the door of the tent of meeting.

The kohein shall do (offer) one as a sin-offering and the [other] one as a burnt-offering. The kohein will atone for her before Adonoy from her discharge-impurity.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness.

And the Cohein shall offer up one as a sin-offering and the other as a burnt-offering, and the Cohein shall make atonement for her before the L-rd from the flow of her uncleanliness.

You shall separate Bnei Yisroel from their impurities and they will not die because of their impurities through their defilement of My dwelling in their midst.

Thus shall you separate the children of Yisra᾽el from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

And you shall separate the children of Israel from their uncleanliness, that they not die in their uncleanliness by defiling My sanctuary which is in their midst [(whence it is derived that the kareth ("cutting off") for defiling the sanctuary is called "death")].

This is the law of the zov and of him from whom semen issues to become impure through it.

This is the Tora of him that has an issue, and of him whose semen goes from him, and he is defiled with it;

This is the law of the zav [of only one "sighting"] and of one [i.e., he is like one] from whom semen issues forth to be made unclean thereby [i.e., he is unclean until the evening].

For the menstruant during her period of separation and for one who has a discharge for a male and for a female; and for the man that will lie conjugally with an impure woman.

and of her that is sick in her menstrual flow, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.

And ("this is the law") of her who flows in her niddah state, and of him who flows his flux [(two or three "sightings")], for male or female, and for a man who lies with a woman who is unclean.