Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel and say to them; the appointed times of Adonoy, which you shall proclaim them as holy assemblies; these are My appointed times.

Speak to the children of Yisra᾽el, and say to them, The feasts of the Lord, which you shall proclaim to be holy gatherings, these are my feasts.

Speak to the children of Israel and say to them: The festivals of the L-rd, which you shall call (them) callings of holiness — these are My festivals. [Make Israel conversant in the times of the festivals, for the year is intercalated for (Jews of) the exile who leave their place for the festival pilgrimage and who have not yet arrived in Jerusalem (by the time of the festival.)]

Six days shall work be performed; and on the seventh day is a Shabbos of resting, a holy assembly. You shall not do any work, it is a Shabbos for Adonoy in all your dwelling places.

Six days shall work be done: but the seventh day is the sabbath of solemn rest, a holy gathering; you shall do no work: it is a sabbath to the Lord in all your dwellings.

Six days shall work be done, and on the seventh day is a Sabbath of resting, a calling of holiness. All work you shall not do; it is Sabbath to the L-rd in all your dwellings. [One who desecrates the festivals is considered to have desecrated the Sabbath, and one who keeps the festivals is considered to have kept the Sabbath.]

These are the appointed times of Adonoy, the holy assemblies that you shall proclaim them in their appointed times.

These are the feasts of the Lord, holy gatherings, which you shall proclaim in their seasons.

These are the festivals of the L-rd, callings of holiness which you shall call (them) in their proper times. [The verse here speaks of the proclamation of the New Moon.]

In the first month (Nisan), on the fourteenth day of the month in the afternoon, is a Pesach (offering) for Adonoy.

On the fourteenth day of the first month towards evening is the Lord’s passover.

In the first month, on the fourteenth day of the month, towards evening [i.e., from the sixth hour (of the day) onwards] is (the time for the sacrifice of) the Paschal offering to the L-rd.

On the fifteenth day of this month is the festival of matzos, for Adonoy; for seven days you shall eat matzos.

And on the fifteenth day of the same month is the feast of unleavened bread to the Lord: seven days you must eat unleavened bread.

And on the fifteenth day of this month is the festival of matzoth to the L-rd. Seven days shall you eat matzoth.

On the first day [there] shall be a day of holy assembly for you; you shall not do any work of labor.

On the first day you shall have a holy gathering: you shall do no servile work.

On the first day, a calling of holiness shall it be for you; all work of labor you shall not do.

You shall bring a fire-offering to Adonoy [on each of] seven days. On the seventh day it is [a day] of holy assembly; you shall not do any work of labor.

But you shall offer an offering made by fire to the Lord for seven days: on the seventh day is a holy gathering: you shall do no servile work.

And you shall present a fire-offering [the additional (mussaf) offerings (Numbers 28:19)] to the L-rd for a seven day period [(in any event. They are not mutually indispensable. If bullocks are not available, offer the rams, etc.)] On the seventh day is a calling of holiness; all work of labor [i.e., even work which you consider (crucial) labor] you shall not do.

Adonoy spoke to Moshe, saying,

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel and say to them; when you come into the land that I give to you and you reap its harvest, you shall bring an omer of the first fruits of your harvest to the kohein.

Speak to the children of Yisra᾽el, and say to them, When you are come to the land which I give to you, and shall reap its harvest, then you shall bring an ῾omer of the firstfruits of your harvest to the priest:

Speak to the children of Israel and say to them: When you come to the land which I give to you and you reap its harvest, you shall bring the omer [one-tenth of an ephah], the first (grain) of your harvest [i.e., the first grain to be harvested (in your land)] to the Cohein.

He shall wave the omer before Adonoy that it be favorably accepted for you. On the day after the day of rest (Pesach), the kohein shall wave it.

and he shall wave the ῾omer before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

And he shall wave the omer [(back and forth to ward off harmful winds; up and down to ward off harmful dew)] before the L-rd for your favor [(if offered as prescribed)]. On the morrow of the Sabbath [i.e., on the morrow of the first day of Pesach] the Cohein shall wave it.

You shall prepare, on the day when you wave the omer, an unblemished, male, yearling lamb as a burnt-offering, to Adonoy.

And you shall offer that day when you wave the ῾omer a he lamb without blemish of the first year for a burnt offering to the Lord.

And you shall offer, on the day that you wave the omer, an unblemished one-year-old lamb [(as adjunct to the omer)], as a burnt-offering to the L-rd.

Its meal-offering is two tenths of flour mixed with [olive] oil as a fire-offering to Adonoy of pleasing fragrance. Its wine-offering is one fourth of a hin.

And the meal offering thereof shall be two tenth measures of fine flour mingled with oil, an offering made by fire to the Lord for a sweet savour: and its drink offering shall be of wine, the fourth part of a hin.

And its [libation] meal-offering, two-tenths [(double the normal amount)] of fine flour mixed with oil, a fire-offering to the L-rd, a sweet savor; and its drink-offering, wine, a fourth of a hin [(the normal amount)].

Bread, parched grain or tender grain you shall not eat until this very day, until you bring the offering of your God; it is an everlasting statute for all your generations in all your dwelling places.

And you shall eat neither bread, nor parched corn, nor green ears, until that very day, until you have brought an offering to your God: it shall be a statute for ever throughout your generations in all your dwellings.

And bread, and kali [flour made from karmel (tender ears) dried in an oven] and karmel [the ears themselves] you shall not eat until this self-same day, until you have brought the offering of your G-d; a statute for ever, throughout your generations, in all of your dwellings [("dwellings"): Some say, even outside Eretz Yisrael; others, in Eretz Yisrael, after inheritance and settlement)].

You shall count for yourselves, from the day after the day of rest (Pesach) from the day on which you will bring the omer waveuplifted-offering, seven complete weeks they shall be,

And you shall count for yourselves from the morrow after the sabbath, from the day that you brought the ῾omer of the wave offering; seven complete sabbaths shall there be:

And you shall count for yourselves from the morrow of the Sabbath [see 11], from the day that you bring the omer of the waving; seven complete [(the counting starting from the evening)] Sabbaths, they shall be.

Until the day after the seventh week, you shall count fifty days, and you shall bring a new meal-offering to Adonoy.

to the morrow after the seventh sabbath shall you number fifty days and you shall offer a new meal offering to the Lord.

Until [but not including] the morrow of the seventh week, the fiftieth day, shall you count [forty-nine days], and you shall offer a new meal-offering to the L-rd [("new"): the first (wheat) meal-offering brought from the new produce, (the omer meal-offering, unlike all others, being brought from barley)].

From [the land of] your dwelling places you shall bring two bread wave-offerings; of two tenths of flour they shall be. You shall bake them leavened, as first-fruit-offering to Adonoy.

You shall bring out of your habitations two wave loaves of two tenth measures: they shall be of fine flour; they shall be baked with leaven; they are the firstfruits to the Lord.

From your habitations [(and not from outside Eretz Yisrael)] shall you bring two breads of lifting [i.e., "lifted" to the Most High (this being the "new meal-offering" 16)]. Two-tenths of fine flour shall they be. Leavened shall they be baked, first to the L-rd [of all the meal-offerings. Even the meal-offering of jealousy (Numbers 5:15), which comes from barley, is not to be offered of the new produce before the two breads.]

You shall bring, along with the bread, seven unblemished, yearling lambs, one young bullock and two rams; they shall be a burnt-offering to Adonoy with their meal-offerings and wine-offerings, a fire-offering of pleasing fragrance to Adonoy.

And you shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering to the Lord, with their meal offering, and their drink offerings, an offering made by fire, of sweet savour to the Lord.

And you shall present with the bread [i.e., as requisite for the bread] seven unblemished one-year-old lambs, and one young bullock, and two rams. They shall be a burnt-offering and their drink-offerings [as per the specifications for meal-offerings and drink-offerings (Numbers 28:12-14)], a fire-offering, a sweet savor to the L-rd.

You shall prepare one he-goat as a sin-offering and two yearling lambs as peace-offerings.

Then you shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

And you shall offer one kid of the goats as a sin-offering and two one-year-old lambs as a sacrifice of peace-offerings. [Note: The seven lambs (18) and the goat mentioned here are not the same as those mentioned in Numbers 28:27-30, these being brought as a requirement for the bread, and the others as mussafin (additional offerings)].

The kohein shall wave them along with the bread of the first-fruit-offering as a wave-offering before Adonoy with the two lambs; they shall be holy for Adonoy, for the kohein.

And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.

And the Cohein shall lift them with the first-bread, a lifting before the L-rd. (He lifts the bread) with the two lambs [(and not with all of the animals mentioned)]. Holy [i.e., holy of holies] shall they [these communal peace-offerings] be [(unlike individual peace-offerings, which are of a lower order of holiness)] to the L-rd, to the Cohein.

You shall proclaim on this very day; it shall be a [day of] holy assembly for you you shall not do any work of labor. It is an everlasting statute in all your dwelling places throughout your generations.

And you shall proclaim on this very same day, that it may be a holy gathering to you: you shall do no servile work: it shall be a statute for ever in all your dwellings throughout your generations.

And you shall call out on this self-same day; a holy calling shall there be for you. All work of labor you shall not do, a statute forever, in all of your habitations, throughout your generations.

When you reap the harvest of your land, you shall not cut completely the corner of your field when you reap. You shall not gather the gleaning of your harvest. You shall leave them for the poor and the proselyte, I am Adonoy, your God.

And when you reap the harvest of your land, thou shalt not altogether remove the corners of thy field when thou reapest, nor shalt thou gather any gleaning of thy harvest: thou shalt leave them to the poor, and to the stranger: I am the Lord your God.

And when you harvest the harvest of your land, do not end off the corner (peah) of your field in your reaping. [This is mentioned a second time (see 19:9) to posit liability for transgression of two negative commandments]; and the gleaning (leket) of your harvest you shall not gather. To the poor man and to the stranger shall you leave them [(Leave it for them and let them gather it; do not assist any particular one of them)]; I am the L-rd your G-d. [This is inserted in the midst of the festivals to teach that if one gives leket, shikchah, and peah to the poor as prescribed, it is accounted to him as if he had built the Temple and offered up his sacrifices therein.]

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel, saying; in the seventh month, on the first of the month, shall be for you a [day of] rest. A remembrance of the sounding [of the shofor], a holy assembly.

Speak to the children of Yisra᾽el, saying, In the seventh month, on the first day of the month, shall you have a sabbath, a memorial of blowing of horns, a holy gathering.

Speak to the children of Israel, saying: On the seventh month, on the first day of the month, there shall be for you a resting, [verses of] remembrance (zichronoth) [and verses of (i.e., evocative of)] the shofar blast (shofroth), a holy calling.

You shall not do any work of labor and you shall bring a fire-offering to Adonoy.

You shall do no servile work: but you shall offer an offering made by fire to the Lord.

All work of labor you shall not do, and you shall present a fire-offering to the L-rd.

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Indeed, on the tenth day of this seventh month is a day of atonement. It shall be for you a [day of] holy assembly and you shall afflict yourselves and you shall bring a fire-offering to Adonoy.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy gathering to you; and you shall afflict your souls, and offer an offering made by fire to the Lord.

Only, on the tenth day of this seventh month it is the day of atonement [("Only") — Only those who repent are granted atonement.] A holy calling shall it be for you. And you shall afflict your souls and you shall present a fire-offering to the L-rd.

You shall not do any work on this very day, for it is a day of atonements, to atone for you before Adonoy, your God.

And you shall do no work on that very same day: for it is a day of atonement, to make atonement for you before the Lord your God.

And all work you shall not do on this self-same day; for it is a day of atonement to atone for you before the L-rd your G-d.

For any person who will not be afflicted on this very day shall be cut off from his people.

For whatever person shall not be afflicted on that same day, he shall be cut off from his people.

For every soul which will not be afflicted on this self-same day will be cut off from its people.

Any person who does any work on this very day, I will cause that person to perish from among his people.

And whatever person does any work on that same day, the same person will I destroy from among his people.

And every soul that shall do any work on this self-same day, I shall make that soul go lost from the midst of its people. [Thus, "cutting-off" (kareth), as in verse 29, is destruction.]

You shall not do any work; it is an everlasting statute for all your generations in all your dwelling places.

You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

All work you shall not do [(This posits transgression of numerous negative commandments, (or it is an exhortation against labor on the night as well as the day (of Yom Kippur)], an everlasting statute, throughout your generations, in all of your dwellings.

It is a Shabbos of complete rest for you and you shall afflict yourselves on the ninth day of the month at evening; from evening to evening you shall rest, on your day of rest.

It shall be to you a sabbath of solemn rest, and you shall afflict your souls: on the ninth day of the month at evening, from evening to evening shall you celebrate your sabbath.

A Sabbath of resting shall it be for you, and you shall afflict your souls; on the ninth day of the month in the evening, from evening until evening, shall you rest your resting.

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel saying; on the fifteenth day of this seventh month is the festival of Sukkos for seven days, for Adonoy.

Speak to the children of Yisra᾽el, saying, The fifteenth day of this seventh month shall be the feast of booths for seven days to the Lord.

Speak to the children of Israel, saying: On the fifteenth day of this seventh month is the festival of Succoth, seven days to the L-rd.

On the first day [there shall be] a holy assembly; you shall not do any work of labor.

On the first day shall be a holy gathering: you shall do no servile work.

On the first day is a holy calling [Sanctify it (Yom Kippur) with clean garments and with prayer, (and the other festivals with food and drink, clean garments and prayer)]; all work of labor you shall not do.

For seven days, you shall bring a fire-offering to Adonoy; the eighth day shall be for you a holy assembly, and you shall bring a fire-offering to Adonoy. It is [a day] of convocation. you shall not do any work of labor.

Seven days you shall offer an offering made by fire to the Lord: on the eighth day shall be a holy gathering to you; and you shall offer an offering made by fire to the Lord; it is a solemn assembly; and you shall do no servile work.

Seven days shall you present a fire-offering to the L-rd. On the eighth day a holy calling shall there be for you, and you shall present a fire-offering to the L-rd. It is a "holding back" (atzereth) [the L-rd saying, as it were: "I have held you back with Me, it being difficult for Me to part with you")]; all work of labor [see 23:8] you shall not do. [("It is a holding back") — but on Chol Hamoed (the intermediate days of the festival) "work of labor" is permitted.]

These are the appointed times of Adonoy which you shall proclaim them [as] holy assemblies, on which to bring a fire-offering to Adonoy; a burnt-offering and a meal-offering, a sacrifice and wine-offerings, each on its assigned day,

These are the feasts of the Lord, which you shall proclaim to be holy gatherings, to offer an offering made by fire to the Lord, a burnt offering, and a meal offering, a sacrifice, and drink offerings, every thing upon its day:

These are the festivals of the L-rd, which you shall call holy callings to present a fire-offering to the L-rd, a burnt-offering and a meal-offering [(the libation meal-offering, which is offered up together with the burnt-offering)], sacrifice and drink-offerings, the thing of the day [(as prescribed in Numbers)] in its day [(but if the day passed, its sacrifice is forfeited)].

Besides the [offerings of the] Shabbasos of Adonoy and besides your gifts and besides all your vow-offerings and besides all your free-will-offerings that you will give to Adonoy.

beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which you give to the Lord.

Aside from the Sabbaths of the L-rd, and aside from your gifts, and aside from all your vows and aside from all your gift-offerings that you give to the L-rd.

Indeed, on the fifteenth day of the seventh month, when you gather the produce of the land you shall celebrate the festival of Adonoy for seven days. The first day is a day of rest and the eighth day is a day of rest.

Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

But [(since the festival peace-offering (chagigah) can be brought on any one of the seven days, it does not override the Sabbath)] on the fifteenth day of the seventh month, when you gather in the produce of the land [(Intercalate the years so that this harvest festival does not fall out sometimes in the middle of the summer, sometimes in the middle of the winter)], you shall celebrate [with the chagigah] the festival of the L-rd seven days [(If you did not bring the chagigah on one of the seven, you may bring it on another)]; on the first day, a resting, and on the eighth day, a resting.

You shall take for yourselves, on the first day, the fruit of the beautiful tree (esrog), a branch of palm trees (lulav), boughs of thick-leaved trees (hadasim), and willows of the brook (aravos), and you shall rejoice before Adonoy, your God, for seven days.

And you shall take for yourselves on the first day the fruit of the tree hadar, branches of palm trees, and the boughs of thick leaved trees, and willows of the brook; and you shall rejoice before the Lord your God seven days.

And you shall take for yourselves on the first day the fruit of a tree [(the fruit tasting like the tree)] which is hadar, [which lives (hadar, i.e., is produced) on its tree from year to year — an ethrog], a branch of date-palms, a branch of a plaited tree [(a tree the branches of which are plaited like ropes — a myrtle)], and willows of the brook, and you shall rejoice before the L-rd your G-d seven days.

You shall celebrate it as a festival to Adonoy seven days in the year; it is an everlasting statute throughout your generations in the seventh month, you shall celebrate it.

And you shall keep it a feast to the Lord seven days in the year. It shall be a statute for ever in your generations: you shall celebrate it in the seventh month.

And you shall celebrate it [("it"): The chagigah is brought on only one of the days)] as a festival to the L-rd seven days in the year, a statute forever throughout your generations; on the seventh month shall you celebrate it.

You shall dwell in the sukkos seven days, every native born Israelite shall dwell in the sukkos.

You shall dwell in booths seven days; all that are home born in Yisra᾽el shall dwell in booths:

In succoth shall you sit seven days; every citizen in Israel [including proselytes] shall sit in succoth.

So that your generations will know that in the sukkos I caused Bnei Yisroel to dwell when I took them out from the land of Egypt, I am Adonoy, your God.

that your generations may know that I made the children of Yisra᾽el to dwell in booths, when I brought them out of the land of Miżrayim: I am the Lord your God.

So that your generations know that in succoth [clouds of glory] did I cause the children of Israel to dwell when I took them out of the land of Egypt; I am the L-rd your G-d.

And thus Moshe declared the appointed times of Adonoy to Bnei Yisroel.

And Moshe declared to the children of Yisra᾽el the appointed seasons of the Lord.

And Moses proclaimed the festivals of the L-rd to the children of Israel.