Adonoy spoke to Moshe on Mount Sinai, saying;

And the Lord spoke to Moshe in mount Sinay, saying,

And the L-rd spoke to Moses on Mount Sinai [(Just as the general rules and specific ordinances of shemitah (the sabbatical year) were given at Sinai, so, with all the mitzvoth)], saying:

Speak to Bnei Yisroel and say to them, when you come to the land which I give to you the land shall be at rest—a Shabbos for Adonoy.

Speak to the children of Yisra᾽el, and say to them, When you come to the land which I give you, then shall the land keep a sabbath to the Lord.

Speak to the children of Israel and say to them: When you come to the land that I give to you, the land shall rest a Sabbath to the L-rd [i.e., in the name of the L-rd.]

For six years you shall plant your field and for six years you shall prune your vineyard and you shall harvest its produce.

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in its fruit;

Six years shall you sow your field and six years shall you prune your vineyard, and you shall collect its produce.

But the seventh year shall be a Shabbos of rest for the land, a Shabbos for Adonoy, you shall not plant your field and you shall not prune your vineyard.

but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.

And in the seventh year, a Sabbath of resting shall there be for the land [i.e., for the fields and for the vineyards], a Sabbath to the L-rd; your field you shall not sow, and your vineyard you shall not prune.

[Even] crops that grew on their own [from the seeds of your previous] harvest you shall not reap, and the grapes of your untended vines you shall not gather; it shall be a year of complete rest for the land.

That which grows of its own accord of thy harvest thou shalt not reap, nor gather the grapes of thy undressed vine: for it shall be a year of rest for the land.

The after-growth of your harvest [i.e., what fell there at harvest time] you shall not reap [i.e., you shall not take possession of it], and the grapes of your guarded vine [i.e., your vine which you did not render hefker (ownerless)] you shall not gather; a year of rest shall there be for the land.

The [produce] of the lands Shabbos[-year] shall be for yourselves, for food, for you, your servant and your maidservant, for your hired hand and your resident sojourner who reside with you.

And the sabbath produce of the land shall be food for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourns with thee,

And the resting of the land [i.e., your "non-guarded" (hefker) land] shall be for you to eat: for you, and your man-servant, and your maid-servant, and your hired man, and your sojourners who dwell with you.

[Also] for your domesticated animals and for the [wild] beasts that are in your land shall all of its produce be for food.

and for thy cattle, and for the beast in thy land, shall all its increase be food.

And for your beast and for the animal which is in your land shall be all its produce to eat. [So long as the animal eats from the field (i.e., so long as produce is found in the field), you may feed it to your beast from (what you have stored) in the house. If it has ended for the animal in the field, "end it" (i.e., remove it) for your beast from the house.]

You shall count for yourself seven sabbatical years, seven years, seven times and it shall be for you, the days (period) of the seven sabbatical years, forty-nine years.

And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty nine years.

And you shall count for yourself seven Sabbaths [i.e., shemitoth] of years — seven [shemitah] years, seven [discrete] times [(and not seven consecutive shemitah years)] — and the seven Sabbaths of years will be for you forty-nine years.

You shall make a proclamation with the shofor on the tenth day of the seventh month. On Yom Kippur shall this shofor-proclamation be made. throughout all your land.

Then shalt thou cause the shofar to sound on the tenth day of the seventh month, on the day of atonement shall you sound the shofar throughout all your land.

And you shall sound the shofar [in proclamation of the Jubilee] in the seventh month on the tenth day of the month. On the day of atonement shall you sound the shofar throughout the land.

You shall sanctify the year of the fiftieth year and proclaim freedom in the land for all of its inhabitants; it shall be for you a jubilee and each man shall return to his ancestral land and each man shall return to his family.

And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee for you; and you shall return every man to his possession, and you shall return every man to his family.

And you shall sanctify the fiftieth year [(At its advent it is sanctified in beth-din: "The year is sanctified!")], and you shall call out freedom [for all (Hebrew) bondsmen] in the land, to all its inhabitants. "Yovel" (Jubilee) [lit., "the shofar"] shall it [(the name of the year)] be for you. And you shall return a man to his holding [(Fields return to their original owners)]; and a man to his family [(including the bondsman whose ear has been bored)] shall you return.

It is a jubilee, [that] the year of the fiftieth year shall be for you. You shall not plant and you shall not reap [even] crops that grew on their own; and you shall not gather the [grapes of] its untended vineyard,

A jubilee shall that fiftieth year be to you: you shall not sow, neither reap that which grows of itself in it, nor gather in it the grapes of thy undressed vine.

It is a Jubilee year; the fiftieth year shall be for you. You shall not sow, and you shall not reap its aftergrowth, and you shall not glean (the grapes of) its guarded vine. [What applies to shemitah applies to Yovel, so that there are two consecutive sanctities, the forty-ninth year — shemitah, and the fiftieth year — Yovel.]

For it is a jubilee, it shall be holy to you. Whatever is in the field, you may eat of its produce.

For it is the jubilee; it shall be holy to you: you shall eat its increase out of the field.

For it is a Jubilee year; holy shall it be for you [It (the "holiness" of the produce of that year) is transferred to its monies (those given in exchange for it) as is the case with (the redemption of) hekdesh (sacred property). I might think that it (the "redeemed" produce itself) becomes chullin (non-consecrated); it is, therefore, written "shall it be"; it remains in its state of holiness.] From the field [i.e., on the basis of what transpires in the field], you may eat its produce [that is stored in the house (see 25:7)].

On this jubilee year, each man shall return to his ancestral land.

In the year of this jubilee you shall return every man to his possession.

In the year of this Jubilee shall you return, each man, to his holding [(to include a field sold by a man and redeemed by his son as returning to the father on Yovel)].

If you sell anything to your neighbor, or purchase [something] from your neighbor, do not cheat one another.

And if thou sell aught to thy neighbour, or buy aught of thy neighbour’s hand, you shall not defraud one another:

And if you sell a selling to your fellow, or acquire from the hand of your fellow, you shall not wrong [(money wronging)], one man, his brother.

According to the number of years after the jubilee you shall purchase [land] from your neighbor; according to the number of produce years he shall sell it to you.

according to the number of years after the jubilee thou shalt buy of thy neighbour, and according to the number of years of the fruits he shall sell to thee:

According to the number of years after the Jubilee year shall you buy from your fellow [i.e., Set the price according to the number of years remaining to the Yovel, when the field will return to the owner — a higher price for more years remaining; a proportionately lower price for less]; according to the number of years of crops shall he sell to you. [(It must be sold for at least two years of crops (and not blight)].

Based on the abundance of years, you shall increase its purchase price and based on the lack of years you shall decrease its purchase price, since it is the number of produce-seasons that he is selling to you.

according to the multitude of years thou shalt increase its price, and according to the fewness of years thou shalt diminish the price of it: for what he sells thee is a number of years of produce.

According to the numerousness of years shall you increase its price, and according to the fewness of years shall you diminish its price; for a number of crops (until the Yovel) he sells to you (and not the field itself.)

You shall not cheat one another, and you shall fear your God for I am Adonoy, your God.

You shall not therefore defraud one another; but thou shalt fear thy God: for I am the Lord your God.

And you shall not wrong [(verbal wronging)] one man, his fellow [by taunting him or giving him improper advice.] And you shall fear your G-d, [who knows your intentions]. For I am the L-rd your G-d.

You shall fulfill My statutes and keep My laws and fulfill them, and you will then live in the land in security.

And you shall do my statutes, and keep my judgments, and do them; and you shall dwell in the land in safety.

And you shall observe My statutes, and My judgments shall you keep and do them, and you shall dwell on the land secure. [For non-observance of shemitah results in exile (see 26:34). (The seventy years of Babylonian exile were for seventy shemitoth that were not observed.)]

The land will give forth its fruit and you will eat your fill, and you will live securely on it.

And the land shall yield her fruit, and you shall eat your fill, and dwell therein in safety.

And the land will give its fruit, and you will eat to satiety [(the food will be "blessed" in your innards)], and you will dwell securely thereon [without fear of drought].

If you shall say (ask) What will we eat in the seventh year, for lo! we have not planted nor gathered our produce?

And if you shall say, What shall we eat in the seventh year? behold, we shall not sow, nor gather in our increase:

And if you say: What shall we eat in the seventh year if we cannot sow or gather [into the house] our produce [like wine and fruits and after-growth, which falls of itself (and is not "sown," see 5)],

I shall command (direct) My blessing to you in the sixth year and it will produce [enough] for three years.

then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

I shall command My blessing for you in the sixth year, and it shall produce the crop for three years: [for Nissan (of the sixth year until Rosh HaShanah), for the seventh year, and for the eighth year until Nissan, (for in the eighth year, they will sow in Cheshvan and harvest in Nissan)].

You shall plant in the eighth year but you will still be eating from the old produce until the ninth year; until the [new] produce arrives (ripens) you shall eat [from] the old.

And you shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in, you shall eat of the old store.

And you shall sow in the eighth year, and you shall eat of the old (sixth year) crop. Until the [Sukkoth of the] ninth year, until its [the eighth year's] produce comes [into the house, (the eighth year crop being stored in field granaries all summer and being brought into the house only in Tishrei)], you shall eat of the old crop.

The land shall not be sold in perpetuity, for the land is Mine, for, you are [merely as] foreigners and resident aliens before Me.

The land shall not be sold for ever: for the land is mine; for you are strangers and sojourners with me.

And the land shall not be sold in perpetuity [(a negative commandment directed to the buyer, against non-return of the field in Yovel)], for Mine is the land, [and not yours (so that you need not feel "put out" in returning it)]; for strangers and sojourners are you with Me.

In all of your ancestral lands you shall grant redemption to the land.

And in all the land of your possession you shall grant a redemption for the land.

And in all the land of your holding, redemption shall you give to the land. [(This introduces what follows, that one who sells his holding may redeem it after two years and the buyer cannot refuse him)].

If your brother becomes impoverished and sells some of his ancestral land, and a close relative comes and redeems that which his brother sold.

If thy brother become poor, and has sold away some of his possession, then shall his near kinsman come to redeem it, and shall redeem that which his brother sold.

If your brother grows poor and sells of his holding [(but not all of his holding — he should leave a field for himself) (It is derived from here that one should not sell his field unless he is sorely pressed by poverty)], then his redeemer who is near to him shall come and he shall redeem what his brother has sold [and the buyer cannot refuse him].

[Or] if the man has no redeemer (close relative) but has acquired sufficient means and finds [it] enough to redeem it [himself],

And if the man have none to redeem it, and himself be able to redeem it;

And a man, if there be for him no redeemer [who is able to redeem what he has sold], and his hand attains, and he finds what suffices for its redemption,

He shall calculate the number of years for which he sold the land and return the remainder (excess) to the man to whom he had sold it, and he shall return to his ancestral land.

then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.

Then he shall reckon the years of its sale [i.e., the value of the yearly crops from the time of its sale], and he shall return the balance [the difference between the yearly crop values and the sales price] to the man to whom he sold it, and he shall return to his holding.

Or if he does not have within his means enough to retrieve the land to himself, then that which he sold remains in the possession of the buyer until the jubilee year. It is then released by the jubilee and he [the seller] returns to his ancestral land.

But if his means do not suffice to regain it, then that which is sold shall remain in the hand of him who has bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

And if his hand does not find what suffices to restore it to himself [(— whence it is derived that he may not redeem it by halves)], then his selling shall remain in the hand of its buyer until the Jubilee year, [the Jubilee year "releasing" it immediately upon its advent], and it shall go out in the Jubilee year, and he shall return to his holding.

If a man shall sell a residential home [that is] within a walled city, the time allotted for its redemption shall be until the end of one year after he sold it. He has the days [of a full year] in which to redeem it.

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

And a man, if he sells a house of dwelling in a city with a wall [from the time of Joshua the son of Nun], then its redemption shall be [only] until the end of the year of its sale [with no possibility of redemption thereafter]; [a year of] days shall be its redemption.

If he does not redeem it by the end of a full year, the house within the city that is surrounded by a wall shall then remain in perpetuity to its purchaser for his generations (descendants.) It is not released by the jubilee.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall become the permanent property of him that bought it throughout his generations: it shall not go out in the jubilee.

And if it is not redeemed until there is filled for it a complete year, then the house which is in the city which had a wall [(in the time of Joshua, though it may not have one now)] shall stand in perpetuity to the one who bought it throughout his generations; it shall not go out in the Jubilee year [if the Jubilee year arrived in the midst of the year of sale.]

The houses of open cities which are not surrounded by a wall shall be considered as a field of the land. It shall have a redemption and it is released by the jubilee.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

And the houses of open cities, which have no wall roundabout, as the field of the land shall they be reckoned [i.e., they may be redeemed until Yovel, and (if not redeemed) Yovel releases them to their original owners.] Redemption shall there be for it, [immediately, if the seller so wishes], and in the Jubilee year shall it go out [gratis].

The cities of the Levites the houses in the cities of their ancestral land, the Levites shall have an eternal right of redemption.

But the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

And the cities of the Levites [the forty-eight cities which were given to them (Numbers 35:6-7)], the houses of the cities of their holding, a perpetual redemption shall there be for the Levites. [In the instance of a field, they may redeem immediately (and need not wait two years), and, in the instance of a house in a walled city they may redeem forever (and the house does not become irredeemable after a year)].

If anyone redeems [a house or field] from the Levites, then the house or his ancestral city shall be released by the jubilee, for the houses of the Levitic cities are [considered] their ancestral lands among Bnei Yisroel.

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Yisra᾽el.

And if a man purchase [a house or a city] of the Levites, then the selling of the house or of the city of his holding shall go out in the Jubilee year, [and not be irredeemable like the walled-city houses of Israelites]. For the houses of the cities of the Levites are their holding in the midst of the children of Israel. [The Levites did not have fields and vineyards as inheritances; therefore, their houses and open lots are their holdings in place of fields and are redeemable like fields, so that their inheritance not depart from them.]

The field on the outskirts of their cities may not be sold for it is their perpetual ancestral land.

But the field of the pasture lands of their cities may not be sold; for it is their perpetual possession.

And the field of the open place around their cities may not be sold [by the Temple treasurer, i.e., If a Levite dedicated it to the Temple, and did not redeem it, and the treasurer sold it, it does not revert to the Cohanim in the Jubilee year (as it does in the case of an Israelite (see 27:16-20), but the Levite may always redeem it], for it is a perpetual holding for them.

If your brother becomes impoverished and his hand (assets) become shaky among you, you must support him, [so too] the proselyte and the sojourner, [so] that he shall live with you.

And if thy brother grow poor, and his means fail with thee; then thou shalt relieve him: though he be a stranger, or a sojourner; that he may live with thee.

And if your brother grows poor and his hand falls with you, then you shall uphold him [from the time of the falling of his hand], [even if he be] proselyte or sojourner (toshav) [one who took it upon himself not to serve idolatry, but who eats neveiloth]; and he shall live with you.

You shall not take from him interest or usury and you shall fear your God, and your brother shall live with you.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

You shall not take from him interest (neshech) or increase (tarbith) [(Though neshech and tarbith are one and the same, they are stated as two to posit liability for transgression of two negative commandments)], and you shall fear your G-d, [who knows your thoughts, and do not resort to rationalizations for the taking of interest]. And your brother shall live with you.

You must not give (lend) him your money with interest, and usuriously you must not advance him your food.

Thou shalt not give him thy money upon usury, nor lend him thy foodstuffs for increase.

Your money you shall not give him on interest, and on increase you shall not give your food.

I am Adonoy your God who brought you out from the land of Egypt to give you the land of Canaan, to be a God for you.

I am the Lord your God, who brought you out of the land of Miżrayim, to give you the land of Kena῾an, and to be your God.

I am the L-rd your G-d who took you out of the land of Egypt [(I discriminated between a first-born and a non first-born, and I can also discern and exact punishment from one who lends his money to a Jew on interest on the pretence that it is a gentile's)] to give you the land of Canaan [as reward for accepting My mitzvoth], to be a G-d to you [(For all who live in Eretz Yisrael are considered to have a G-d, and all who depart from it are as worshippers of idolatry.)]

If your brother becomes impoverished and is sold to you, you must not work him like a slave.

And if thy brother who dwells by thee be grown poor, and be sold to thee; thou shalt not compel him to serve as a bondservant:

And if your brother grows poor with you, and he is sold to you, do not work with him the [demeaning] services of a bondsman, [like carrying your things after you to the bathhouse or putting on your shoes for you.]

Like a hired hand or resident [worker] shall he be with you He shall serve you until the jubilee year.

but as a hired servant, and as a sojourner, he shall be with thee, and shall serve thee until the year of jubilee:

As a hired man and as a sojourner shall he be with you [Employ him for the tilling of the soil and for craft work, like other hired laborers.] Until the Jubilee year shall he work with you [(If the Jubilee year intervenes before the expiration of his six years, it releases him.)]

Then he and his children shall depart from you and return to his own family. He shall return to his ancestral estate.

and then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.

And he shall go out from you, he and his children with him [ — whence it is derived (since his children had not actually been sold with him) that his master is responsible for the feeding of his children]. And he shall return to his family, and to the holding of his fathers shall he return. [He is to be restored to his former dignity and not demeaned for his prior servitude.]

For they are My servants, whom I brought out from the land of Egypt, they shall not be sold [in the market] as slaves.

For they are my servants, whom I brought out of the land of Miżrayim: they shall not be sold as bondmen.

For they are My servants [(My "deeds" came first)], whom I took out of the land of Egypt; they shall not be sold as slaves are sold [on the auction block, by proclamation: "Slave for sale!"]

You must not rule over him to crush him and you shall fear your God.

Thou shalt not rule over him with rigour; but shalt fear thy God.

You shall not rule over him oppressively [(Do not impose on him services that you have no need of.)] And, [lest you say: No one knows that I am working him gratuitously —] you shall fear your G-d, [who knows your heart].

Your slaves and maidservants that you shall possess from the nations that surround you, from them you may purchase slaves and maidservants.

Both thy bondmen, and thy bondmaids, whom thou shalt have, shall be of the nations that are round about you; of them may you buy bondmen and bondmaids.

And, [if you say: If so, who will serve me? I am forbidden to rule over my (Hebrew) bondsman, and I am commanded to destroy the seven nations!] — your bondsman and your bondswoman whom you may have — from the nations who are roundabout you, [and not those within your land], from them shall you buy a bondsman and a bondswoman.

Also, from the children of the sojourners who reside with you from them you may purchase [slaves], and from their families that live among you that were born in your land. [All these] shall be your permanent possession.

Moreover of the children of the strangers that do sojourn among you, of them shall you buy, and of their families that are with you, whom they have begotten in your land: and they shall be your possession.

And also of the sons of the sojourners, who sojourn among you, [who came from roundabout you to take wives in your land, and who begot children (the children having the status of the father, so that they are not subsumed in (Deuteronomy 20:16): "You shall not allow any soul to live")] — from them (the sojourners) may you buy, and their families that are with you, that they begot in your land, and they shall be a holding for you.

You shall will them as inheritance to your children after you as hereditary property; you shall keep them in servitude permanently. However regarding your bretheren, Bnei Yisroel, man over his brother, you must not rule over him to crush him.

And you shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Yisra᾽el, you shall not rule one over another with rigour.

And you shall hold them as an inheritance for your sons after you to inherit as a holding. Forever shall you have them serve you. And in your brothers, the children of Israel, one man over his brother [including a leader over his people and a king over his ministers], you shall not rule over him oppressively.

If a foreigner or resident acquires means while your brother becomes impoverished by him, and is sold to a resident foreigner who resides with you or to the offspring of a foreign family.

And if a sojourner or stranger grow rich by thee, and thy brother that dwells by him grows poor, and sell himself to the stranger or sojourner by thee, or to the offspring of a stranger’s family:

And if the hand of a stranger-sojourner attain (wealth) with you [(What caused him to attain wealth? His clinging "with you")], and your brother grow poor with him [(What caused him to become poor? His clinging "with him")], and he be sold to the stranger-sojourner with you, or to the uprooted [i.e., idolatry] of the family of a stranger [i.e., if he is sold to be a servant of idolatry — to hew wood, draw water, and the like],

After he is sold redemption shall be his, one of his bretheren shall redeem him.

after he is sold he may be redeemed again; one of his brethren may redeem him:

After he is sold, redemption shall there be for him [immediately. (Do not allow him to become assimilated with them)]; one of his brothers shall redeem him.

Either his uncle or his uncles son (cousin) shall redeem him or the closest (other) family relative shall redeem him. If he obtains sufficient means of his own he may be redeemed [on his own.]

either his uncle, or his uncle’s son, may redeem him, or any that is near of kin to him of his family may redeem him; or if his means suffice, he may redeem himself.

Or his uncle, or his uncle's son shall redeem him; or those of his near of kin, of his family, shall redeem him; or, if his hand attain, he shall be redeemed (by himself).

He shall reckon with the one who bought him. [According to the number of years] from the year which he was sold to him until the jubilee year. His purchase price shall be [proportional] to the number of years; at the rate of the days of a hired hand it shall be [considered as he worked] with him.

And he shall reckon with him who bought him from the year that he was sold to him to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.

And he shall reckon with his buyer [(Even if the gentile who bought him be subservient to you, make a "straight reckoning" with him (to avoid desecration of the Name)], from the year that he was sold to him until the Jubilee year, [when he would, in any event, be released]. And the money of his selling will be according to the number of years [that he served him]. According to the days of a hired man shall he be with him [i.e., the buyer receives the difference between the purchase price and the wages of a hired man for the period that he serves him (that wage being determined proportionately, per year, by the purchase price divided by the number of years until the Jubilee year)].

If there are yet many years [until the jubilee] accordingly shall he return his redemption money from his purchase price.

If there are yet many years, according to them he shall restore the price of his redemption out of the money that he was bought for.

If there are yet many in the years [until the Jubilee year], according to them shall he return his redemption (money) from the money of his acquisition.

If there remain but a few years until the jubilee year, he shall make a [similar] calculation, based on the number of years he shall return his redemption money [to the purchaser.]

And if there remain but few years until the year of jubilee, then he shall count with him, and according to his years shall he restore the price of his redemption.

And if few are left in the years until the Jubilee year, then he shall reckon with him; according to his years shall he return his redemption.

As a hired hand [working] on a yearly basis shall he be considered with him; he shall not rule over him to crush him before your eyes.

As a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

As a hired man, year by year, shall he be with him; he shall not rule over him oppressively before your eyes.

If he is not redeemed through these means he then goes out in the jubilee year, he, along with his children.

And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.

And if he is not redeemed with these [(He is redeemed only with "these," and not after six years)], then he shall go out in the Jubilee year, he and his children with him [see 25:41].

For, Bnei Yisroel are My servants. They are My servants whom I have brought out of the land of Egypt, I am Adonoy, your God.

For to me the children of Yisra᾽el are servants; they are my servants whom I brought forth out of the land of Miżrayim: I am the Lord your God.

For unto Me are the children of Israel servants. They are My servants, whom I took out of the land of Egypt. I am the L-rd your G-d.