This is the law of the guilt-offering; it is holy of holies [=most holy].

And this is the Tora of the guilt offering: it is most holy.

And this is the law of the guilt-offering; it is holy of holies. [It is offered, but its substitute is not offered.]

In the place where they will slaughter the burnt-offering they shall slaughter the guilt-offering, and they shall sprinkle its blood all around the altar.

In the place where they kill the burnt offering shall they kill the guilt offering: and its blood shall be sprinkled round about upon the altar.

In the place where they slaughter the burnt-offering [(A communal burnt-offering is also slaughtered in the north)] shall they slaughter the guilt-offering, and its blood shall he dash on the altar roundabout.

He shall bring all its fat from it; the [fat] tail, the fat covering the innards,

And he shall offer of it all the fat; the fat tail, and the fat that covers the inwards,

And all of its fat shall he offer of it: the fat-tail [(for only a ram or a lamb is brought as a guilt-offering)] and the fat that covers the innards.

the two kidneys and the fat on them that are on the flanks. The lobe on the liver, he shall remove together with the kidneys.

and the two kidneys, and the fat that is on them, which is by the flanks, and the appendage above the liver, with the kidneys, it shall he take away:

And the two kidneys and the fat which is upon them, which is on the loins, and the lobe with [some of] the liver, aside from the kidneys, he shall remove it.

The kohein shall burn them on the altar, a fire-offering to Adonoy; it is a guilt-offering.

and the priest shall burn them upon the altar for an offering made by fire to the Lord: it is a guilt offering.

And the Cohein shall smoke them upon the altar, a fire-offering to the L-rd; it is a guilt-offering [(until, in certain circumstances, its name is removed from it by its being consigned to pasture until it sustains a blemish)]

All males among the kohanim may eat it. It must be eaten in a sacred place; it is most holy.

Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.

Every male among the Cohanim may eat it. In a holy place shall it be eaten; it is holy of holies.

As the sin-offering is, so is the guilt-offering; one law applies to them both; the kohein who will bring about atonement with it, it shall belong to him.

As the sin offering is, so is the guilt offering: there is one Tora for them: the priest that makes atonement therewith shall have it.

As is the sin-offering, so is the guilt-offering. There is one law for them: the Cohein who [may] make atonement therewith, to him shall it be [(to exclude from sharing in it one who has immersed in the daytime (and is not clean until the evening), one who lacks atonement (until he brings a sacrifice), and a mourner (before the burial of his kin)].

The kohein who brings a burnt-offering of an individual, the skin of the burnt-offering that he brought, shall belong to the kohein, it shall belong to him.

And the priest that offers any man’s burnt offering, the priest shall have for himself the skin of the burnt offering which he has offered.

And the Cohein who offers up the burnt-offering of a man, the hide of the burnt-offering which he offered up is the Cohein's; to him shall it be.

Every meal-offering that shall be baked in an oven and every one made in a deep pot or frying pan, [belong] to the kohein who offers it; it shall belong to him.

And all the meal offering that is baked in the oven, and all that is dressed in the frying pan, and in the pan, shall be the priest’s that offers it.

And every meal-offering that is baked in the oven, and all that is made in the stewing-pan and on the griddle, to the Cohein who offers it up, to him [i.e., to the priestly family officiating that day] shall it be.

Every meal-offering mixed with oil or dry, shall belong to all the sons of Aharon, each equally.

And every meal offering, mingled with oil, and dry, shall all the sons of Aharon have, one as well as another.

And every meal-offering mixed with oil [(a gift meal-offering)] or dry [(the sinner's meal-offering and the meal-offering of jealousy (Numbers 5:15), which contain no oil)], to all the sons of Aaron shall it be, one man as well as another.

This is the law of the peace-offering that one will bring to Adonoy.

And this is the Tora of the peace offerings, which he shall offer to the Lord.

And this is the law of the sacrifice of peace-offerings which one shall offer to the L-rd.

If he brings it as thanksgiving offering he shall bring along with his thanksgiving offering matzoh [unleavened] loaves mixed with oil, matzoh [unleavened] wafers anointed with oil and loaves of saturated fine flour mixed with oil.

If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, well soaked.

If for thanksgiving [for a miracle wrought for him, e.g., recovering from an illness] he shall offer it, then he shall offer with the sacrifice of thanksgiving, unleavened cakes mixed with oil, and unleavened wafers spread with oil, and [unleavened] cakes of soaked fine flour mixed with oil [(ten cakes of each of the four kinds)].

With loaves of leavened bread he shall bring his offering, along with his peace-offering of thanksgiving.

Together with loaves of leavened bread shall he make his offering, these to be added to his peace offering of thanksgiving.

With cakes of leavened bread shall he offer his offering, with the sacrifice of his thanksgiving peace-offerings. [(The bread does not become consecrated until the sacrifice is slaughtered)].

From it, he shall bring one from each offering as separated portion to Adonoy. To that kohein who sprinkles the blood of the peace-offering, it shall belong to him.

And of it he shall offer one out of each offering for a heave offering to the Lord, and it shall be the priest’s that sprinkles the blood of the peace offering.

And he shall offer of it one [bread] of each offering [i.e., of each kind of the four breads], a gift-offering to the L-rd. To the Cohein who dashes (against the altar) the blood of the peace-offerings, to him shall it be.

The flesh of his thanksgiving peace-offering on the day of its sacrifice it may be eaten. He shall not leave over any of it until morning.

And the flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

And the flesh of the sacrifice of his thanksgiving peace-offerings [(to include for being eaten on the same day and the succeeding night the sin-offering, guilt-offering, and ram of the Nazirite, and the festival offering of the fourteenth of Nissan)], on the day of his offering shall it [and its bread] be eaten. He shall not leave over of it until morning.

If either a vow or a voluntary offering, are the sacrifices of his offerings, it shall be eaten on the day of his offering. And on the next day, the remnant of it may [also] be eaten.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten on the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:

And if a vow or a gift [(and not thanksgiving for a miracle)] is the sacrifice of his offering, [(then it does not require bread and it may be eaten for two days)], on the day that he offers his sacrifice shall it be eaten; and on the next day, that which remains of it [from the first day] shall be eaten.

Whatever flesh is left over from the offering shall be burned in fire, on the third day.

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And what remains from the flesh of the sacrifice on the third day, with fire shall it be burned.

If it will be eaten, of the flesh of the peace-offering on the third day, it will not be favorably accepted. [As to] whoever brings it, it will not be credited to him; it is an abomination and anyone who eats of it shall bear [the burden of] its iniquity.

And if any of the flesh of the sacrifice of his peace offering be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him who offers it: it shall be an abomination, and the person that eats of it shall bear his iniquity.

And if there be [thought (by the offerer) to be] eaten of the flesh of the sacrifice of his peace-offerings on the third day [i.e., If, when it is sacrificed he thinks to eat it on the third day], it shall not be accepted. He that offers it shall not bethink himself [to eat it on the third day]. It shall be piggul ("rejected"), and the soul that eats of it [even within the permitted time] shall bear its sin.

The flesh [of offerings] that will touch any unclean [thing] may not be eaten; it shall be burned in fire. [As to] the [pure] flesh, every [ritually] pure person may eat [the] meat.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that are clean shall eat of it.

And the flesh [of consecrated peace-offerings] that shall touch any unclean thing shall not be eaten; it shall be burned with fire. And the flesh [(to include as permitted what remains inside (the permitted eating bounds) of a limb that has projected outside)] — everyone that is clean [and not only the owner] may eat the flesh.

The person who eats of the flesh of the peace-offering belonging to Adonoy while his uncleaness is yet on him, that persons soul shall be cut off from its people.

But the person that eats of the flesh of the sacrifice of peace offerings, that pertain to the Lord, having his uncleanness upon him, that soul shall be cut off from his people.

And the soul that eats flesh of the sacrifice of the peace-offerings which is the L-rd's, and his uncleanliness is upon him [i.e., if he himself (as opposed to the offering) is unclean], that soul shall be cut off from its people [(but a clean person who eats an unclean offering does not incur kareth)].

A person who touches anything unclean, be it the impurities of man or an unclean animal, or any unclean creeping creature and then eats some flesh of the peace-offering belonging to Adonoy, that persons soul shall be cut off from its people.

Moreover the person that shall touch any unclean thing, such as the uncleanness of man, of any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain to the Lord, that soul shall be cut off from his people.

And if a soul touch any unclean thing, of the uncleanliness of a man or of an unclean beast, or of any unclean abomination, and he eat of the flesh of the sacrifice of the peace-offerings, which is the L-rd's, then that soul shall be cut off from its people.

And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel, saying: any fat of oxen, sheep or goats you must not eat.

Speak to the children of Yisra᾽el, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat.

Speak to the children of Israel, saying: All fat (cheilev) of ox or sheep or goat you shall not eat.

The fat of an improperly slaughtered animal and the fat of a fatally wounded animal may be used for any purpose, but you are surely not permitted to eat it.

And the fat of the beast that dies of itself, and the fat of that which is torn with beasts, may be used in any other use: but you shall by no means eat of it.

And the fat of (a beast that is) neveilah (carrion) or the fat of treifah ("torn") may be used for all service [(The fat of neveilah does not render one unclean)], and you shall not eat it. [(The interdict of eating neveilah and treifah "takes" upon that of eating cheilev, so that the eater transgresses two negative commandments)].

For, anyone who eats fat of an animal from which is offered a fire-offering to Adonoy, the soul who ate it shall be cut off from its people.

For whoever eats the fat of the beast, of which men offer an offering made by fire to the Lord, the soul that eats it shall be cut off from his people.

For all who eat fat of the beast, of which one presents a fire-offering to the L-rd, the soul that eats shall be cut off from its people.

You shall not eat any blood, in all your dwelling places, be it of fowl or of beast.

Moreover you shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

And all blood you shall not eat, in all of your habitations [(the interdict being a function of the body and not of the land)], of bird and of beast [(to exclude the blood of fish and locusts)].

Any person who eats any blood, that soul shall be cut off from its people.

Whoever it be that eats any manner of blood, that soul shall be cut off from his people.

Any soul that eats any blood, that soul shall be cut off from its people.

And Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel, saying: Whoever shall bring the sacrifice of his peace-offering to Adonoy, he shall bring his offering to Adonoy from his peace-offering.

Speak to the children of Yisra᾽el, saying, He that offers his peace offering to the Lord shall bring his offering to the Lord of the sacrifice of his peace offering.

Speak to the children of Israel, saying: He who presents the sacrifice of his peace-offerings to the L-rd shall bring his offering to the L-rd from the sacrifice of his peace-offerings.

His hands shall bring the fire-offerings of Adonoy; he shall bring the fat on the breast and the breast [itself] to wave them as a wave-offering before Adonoy.

His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.

His hands shall bring the fire-offerings of the L-rd, [the hand of the owner above, with the fat and breasts in it, and the hand of the Cohein below, and he (the Cohein) lifts them]. The fat on the breast shall he (a Cohein) bring it [from the slaughtering site, so that when it is placed in the hand of the Cohein who waves it, the breast is above and the fat below; and, after the waving, it is placed — breast below and fat above — in the hand of a third Cohein who smokes it] — the breast, to wave it as a wave-offering before the L-rd [i.e., the breast is not part of the fire-offering, but part of the wave-offering].

The kohein shall burn the fat on the altar and the breast shall belong to Aharon and to his sons.

And the priest shall burn the fat upon the altar: but the breast shall be Aharon’s and his sons’.

And the Cohein shall smoke the fat upon the altar, and [i.e., after which] the breast shall be for Aaron and for his sons.

The right thigh you shall give as a separated portion to the kohein, from your peace-offerings.

And the right shoulder shall you give to the priest for a heave offering from the sacrifices of your peace offerings.

And the right shok (from knee to thigh) shall you give as an offering to the Cohein from the sacrifices of your peace-offerings.

Whoever offers the blood of the peace-offering and the fat who is of the sons of Aharon, the right thigh shall belong to him as a portion.

He among the sons of Aharon, that offers the blood of the peace offering, and the fat, shall have the right shoulder for his part.

He who offers the blood of the peace-offerings and the fat, of the sons of Aaron [i.e., he who is fit to offer them (to exclude one who is unclean at the time of the sprinkling of the blood or the smoking of the fats)], to him shall be the right shok as a portion.

Because the breast wave-offering and the thigh [that is] the uplifted portion I have taken from Bnei Yisroel. from their peace-offerings and I have given them to Aharon the kohein and to his sons, as an everlasting statute, from Bnei Yisroel.

For the wave breast and the heave shoulder have I taken of the children of Yisra᾽el from off the sacrifices of their peace offerings, and have given them to Aharon the priest and to his sons their fixed portion for ever from among the children of Yisra᾽el.

For the breast of the waving [(forward and back)] and the thigh of the lifting [(up and down)] have I taken from the children of Israel from the sacrifices of their peace-offerings, and I have given them to Aaron the Cohein and to his sons as an everlasting statute from the children of Israel.

This is [for] the anointing of Aharon and [for] the anointing of his sons from the fire-offering of Adonoy, on the day He brought them to serve before Adonoy,

This is the portion of the anointing of Aharon, and of the anointing of his sons, out of the offerings of the Lord made by fire, on the day when he presented them to minister to the Lord in the priest’s office;

This is the (portion of the) anointment of Aaron and the anointment of his sons from the fire-offerings of the L-rd on the day He drew them near to minister to the L-rd.

that Adonoy commanded to give to them, on the day He anointed them, from Bnei Yisroel, an everlasting statute for all their descendants.

which the Lord commanded to be given them of the children of Yisra᾽el, on the day that he anointed them, as a fixed portion for ever throughout their generations.

Which the L-rd commanded to give to them on the day He anointed them, from the children of Israel, a statute forever, throughout their generations.

This is the law for the burnt-offering, the meal-offering, the sin-offering and the guilt-offering; for the installation-sacrifices and for the peace-offering,

This is the Tora of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration offering, and of the sacrifice of the peace offering;

This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the guilt-offering, and of the offering of investiture [of the priesthood], and of the sacrifice of the peace-offerings.

that Adonoy commanded Moshe on Mount Sinai, on the day that he commanded Bnei Yisroel to bring their offerings to Adonoy in the desert of Sinai.

which the Lord commanded Moshe in Mount Sinay, on the day that he commanded the children of Yisra᾽el to present their offerings to the Lord, in the wilderness of Sinay.

Which the L-rd commanded Moses in Mount Sinai on the day that He commanded the children of Israel to present their offerings to the L-rd in the desert of Sinai.