Likutei Moharan, Part II
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
פַּעַם אֶחָד דִּבַּרְתִּי עִמּוֹ זַ"ל, וְהֵבַנְתִּי שֶׁהָיָה חָפֵץ מְאֹד לְגַלּוֹת לִי אֵיזֶה דָּבָר מֵהַשָּׂגוֹתָיו שֶׁהִשִּׂיג, כְּדַרְכּוֹ תָּמִיד, אַךְ הָיָה קָשֶׁה עָלָיו. וְהָלַכְתִּי עִמּוֹ יַחַד בִּשְׁתִיקָה, כִּי לֹא דִּבֵּר עִמִּי מְאוּמָה, אַךְ בְּתוֹךְ זֶה יָצְאוּ מִפִּיו הַקָּדוֹשׁ דִּבּוּרִים אֵלּוּ: סֶע הָאט אַ פָּנִים אַז מֶע מוּז זִיךְ פוּן אַ הִרְהוּר זֵייעֶר הִיטְן.
I was once speaking with the Rebbe, of blessed memory, and perceived that he very much wanted to reveal to me some perception he had attained, as he was wont to do. However, it was hard for him. I walked with the Rebbe in silence, because he said nothing at all to me. Even so, as we walked, the following words emerged from his holy mouth: “Se hatt a punim az mi mooz zikh foon a hirhur zei’er heatten – It appears that we must guard ourselves very carefully from immoral thoughts.”
וְהֵבַנְתִּי אָז בִּלְשׁוֹנוֹ הַקָּדוֹשׁ וּמִתְּנוּעוֹתָיו הַקְּדוֹשִׁים בְּעֵת שֶׁדִּבֵּר זֹאת, שֶׁאָז נִתְגַּלָּה לוֹ בְּהַשָּׂגוֹתָיו הַנּוֹרָאוֹת עֹצֶם פְּגַם הַהִרְהוּר, חַס וְשָׁלוֹם, שֶׁפּוֹגֵם מְאֹד מְאֹד, רַחֲמָנָא לִצְלָן.
From the holy language he used and the holy motions he made when saying this I could tell that an awesome insight had been revealed to him about the severity of an immoral thought, God forbid. It causes terrible harm; may the Compassionate One spare us.
וְאִי אֶפְשָׁר לְצַיֵּר זֹאת בִּכְתָב:
However, it is impossible to put this into writing.