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Likutei Moharan, Part II

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דַּע, כְּשֶׁצַּדִּיק גָּדוֹל אֲמִתִּי מְגַלֶּה תּוֹרָה, חִדּוּשִׁים נִפְלָאִים וְנוֹרָאִים, הוּא טוֹבָה לְהַקְּטַנִּים בְּמַעֲלָה, שֶׁעַל־יְדֵי־זֶה נִתְגַּדֵּל הַקָּטָן בְּמַעֲלָה, שֶׁהַכֹּל רָצִים וּבָאִים אֵלָיו.

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

Know! when a great true tzaddik reveals wonderful and awesome original Torah insights, it is beneficial for those on a lesser level. Through this, a lesser level [tzaddik] gains prominence, such that everyone runs and comes to him.

וְגַם בְּהַסִּטְרָא־אָחֳרָא נִתְגַּדֵּל אֶחָד עַל־יְדֵי־זֶה, כְּמוֹ שֶׁמָּצִינוּ בְּבִלְעָם, כְּשֶׁנָּתַן הַשֵּׁם יִתְבָּרַךְ אֶת הַתּוֹרָה לְיִשְׂרָאֵל, בָּאוּ כָּל הָאֻמּוֹת לְבִלְעָם (כשארז"ל זבחים קטז).

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

In the Other Side, too, there is one who gains prominence in this way. We find this of Bilaam. When God gave the Torah to the Jewish people, all the nations came to Bilaam (as our Sages, of blessed memory, taught; Zevachim 116a).

נִמְצָא שֶׁעַל־יְדֵי נְתִינַת הַתּוֹרָה לְיִשְׂרָאֵל נִתְגַּדֵּל בִּלְעָם, וּבָאוּ אֵלָיו כָּל הָעוֹלָם, וְהוּא עָמַד עַצְמוֹ עַל אֵיזֶה פָּסוּק וְאָמַר לָהֶם תּוֹרָה. כִּי אָז כְּשֶׁבָּאוּ אֵלָיו, שָׁאֲלוּ אוֹתוֹ מַה שֶּׁשָּׁאֲלוּ – ה' לַמַּבּוּל יָשָׁב, וְהוּא עָמַד עַל פָּסוּק, וְהֵשִׁיב לָהֶם: ה' עֹז וְכוּ'.

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

It follows, that as a result of the Torah being given to the Jews, Bilaam gained prominence and the entire world came to him, whereupon he delivered a Torah lesson based on some verse. For when they came to him, they asked what they asked—“God sat enthroned at the Flood” (Psalms 29:10)—and he, basing himself on Scripture, answered them: “God [will give] strength” (ibid: 11).

וְכֵן בְּיִשְׂרָאֵל בְּעַצְמָן שֶׁהֵם בִּקְדֻשָּׁה וְאֵינָם בָּאִים, חַס וְשָׁלוֹם, לְבִלְעָם וְכַיּוֹצֵא בּוֹ. אַךְ כְּשֶׁצַּדִּיק גָּדוֹל אֲמִתִּי מְגַלֶּה חִדּוּשִׁים, וְנַעֲשֶׂה רַעַשׁ גָּדוֹל, שֶׁזֶּה מְגַלֶּה חִדּוּשִׁים נוֹרָאִים כָּאֵלּוּ, אֲזַי כֻּלָּם מִתְקַבְּצִים וּבָאִים לְאֵיזֶה קָטָן בְּמַעֲלָה, וְנֶאֱסָפִים אֶצְלוֹ לִשְׁמֹעַ מִמֶּנּוּ, מֵחֲמַת הָרַעַשׁ שֶׁנַּעֲשֶׂה עַל־יְדֵי הַחִדּוּשִׁים שֶׁמְּגַלֶּה הַצַּדִּיק הַגָּדוֹל, וְהוּא עוֹמֵד עַצְמוֹ עַל אֵיזֶה פָּסוּק, וְאוֹמֵר לָהֶם מַה שֶּׁאוֹמֵר:

Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012

And the same is true of the Jews themselves, who are holy and would not come to Bilaam or anyone like him, God forbid. But when a great true tzaddik reveals original Torah insights, and as a result there is a great uproar that he is revealing such awesome original insights, everyone then gathers and comes to someone of a lesser level. They assemble by him to hear from him, on account of the uproar created by the great tzaddik’s original insights, and he bases himself on some verse and says to them what he says.