Bless Adonoy Who is blessed.

Blessed is Adonoy, Who is blessed

forever and ever.

Blessed are You, Adonoy,

our God, King of the Universe,

With His word

He brings on evenings,

with wisdom He opens the gates¹ (of heaven);

footnotes: ¹ These are the gates of sunrise and sunset through which Hashem, in His infinite wisdom, has divided life on earth into two complementary halves.—Rabbi S.R. Hirsch

and with understanding changes² the times

footnotes: ² He alternates the three daily periods—evening, morning, and afternoon.—Avudraham

and alternates the seasons,

and arranges the stars

in their watches,³ in the sky,

footnotes: ³ The stars appear as watchmen appointed by Hashem to stand guard over the sleeping world below. He also appointed them their places in definite orbits according to His will and for purposes known to Him alone.—S.R. Hirsch

according to His will.

He creates day and night,

He rolls the light away from before darkness,

and darkness from before light;

He causes day to pass

and brings night,

and separates between day and night;

Adonoy of Hosts⁴ is His Name.

footnotes: ⁴ His Name ה' צְבָאוֹת means “He Who takes all the infinite variety of hosts and creatures and unites them to act and interact as parts of one unified Universe.—S.R. Hirsch

The Almighty,

[Who is] living and enduring

will always reign over us

forever and ever.

Blessed are You, Adonoy,

Who brings on evening.

[With] an everlasting love⁵

footnotes: ⁵ This prayer is an abbreviated form of the אַהֲבָה רַבָּה prayer in the morning service. It thanks Hashem for the sacred gift of Divine Revelation that He granted Yisrael. It declares that Torah alone is the eternal heritage of the Jewish people and that all other goods and gifts of life are transitory.—S.R. Hirsch

You loved the House of Yisrael, Your people.

Torah and commandments,

statutes and laws,

You taught us.

Therefore, Adonoy, our God,

when we lie down and when we rise,

we will discuss Your statutes,

and rejoice

in the words of the teachings of Your Torah

and in Your commandments forever.

For they are our life

and they lengthen our days,

and on them we will meditate day and night.

[May] Your love

never be removed from us

Blessed are You, Adonoy,

Who loves His people Yisrael.

(Almighty, faithful King)

Adonoy is our God, Adonoy is One.

Blessed [is His] Name,

Whose glorious kingdom

is forever and ever.

And you shall love Adonoy your God

with all your heart

and with all your soul

and with all your possessions.

And these words

which I command you today,

shall be upon your heart.

And you shall teach them sharply

to your children.

And you shall discuss them

when you sit in your house,

and when you travel on the road,

and when you lie down and when you rise.

And you shall bind them for a sign

upon your hand,

and they shall be for totafos

between your eyes.

And you shall write them

upon the doorposts of your house

and upon your gateways.

And it will be—

if you vigilantly obey My commandments

which I command you this day,

to love Adonoy your God,

and serve Him

with your entire hearts

and with your entire souls—

that I will give rain for your land

in its proper time,

the early (autumn) rain

and the late (spring) rain;

and you will harvest your grain

and your wine and your oil.

And I will put grass

in your fields for your cattle,

and you will eat and be satisfied.

Beware lest your hearts be swayed

and you turn astray,

and you worship alien gods

and bow to them.

And Adonoy’s fury will blaze among you,

and He will close off the heavens

and there will be no rain

and the earth will not yield its produce;

and you will perish swiftly

from the good land

which Adonoy gives you.

Place these words of Mine

upon your hearts and upon your souls,—

and bind them for a sign

upon your hands,

and they shall be for totafos

between your eyes.

And you shall teach them to your sons,

to speak them

when you sit in your house,

and when you travel on the road,

and when you lie down and when you rise.

And you shall write them

upon the doorposts of your house

and upon your gateways.

In order that your days be prolonged,

and the days of your children,

upon the land

which Adonoy swore to your fathers

to give them [for as long]

as the heavens are above the earth.

And Adonoy spoke to Moshe saying:

Speak to the children of Yisrael,

and tell them

to make for themselves fringes

on the corners of their garments

throughout their generations;

and they will place with the fringes

of each corner

a thread of blue.

And it will be to you for fringes,

and you will look upon it

and you will remember

all the commandments of Adonoy,

and you will perform them;

and you will not turn aside after your hearts

and after your eyes

which cause you to go astray.

In order that you will remember

and perform all My commandments;

and you will be holy unto your God.

I am Adonoy, your God,

Who brought you out

of the land of Mitzrayim

to be your God:

I am Adonoy, your God—

—is true—

Adonoy, your God, is true.

—and faithful is all this,⁶

footnotes: ⁶ All that we have affirmed in the Shema, is true and trustworthy.—Etz Yosef

and it is permanently established with us

that he is Adonoy, our God,

and there is nothing besides Him,

and that we, Yisrael, are His people.

[He] Who liberated us

from the hand of kings,⁷

footnotes: ⁷ He redeemed us from Pharaoh, and saved us from Sichon and Og in the days of Moshe and from the thirty-one kings in the days of Yehoshua.—Etz Yosef

[is] our King, Who redeemed us

from the grasp of all the tyrants.⁸

footnotes: ⁸ “Tyrants” include Amalek and others who wanted to destroy us.—Etz Yosef

[He is] the Almighty

Who exacts payment [punishment]

from our oppressors,⁹

footnotes: ⁹ The Malbim says that “oppressors” (צָרֵינוּ) refers to those who actively persecute us whereas “enemies” (אוֹיְבֵינוּ) refers to those who would rejoice over our misfortune without necessarily contributing to our downfall in an outright manner.

and brings retribution

on all those who are enemies of our soul.

He does great things¹⁰

footnotes: ¹⁰ “Great things” refers to the way Hashem rules according to the laws of nature and “wonders” refers to those things that are classified as miracles.—Siach Yitzchak

beyond comprehension,

and wonders without number.

He sustains our soul in life¹¹

footnotes: ¹¹ Not only does Hashem sustain our souls in exile but He also sustains our physical wellbeing.—Siach Yitzchak

and does not allow our feet to slip.

He makes us tread

upon the high places of our enemies,

and exalts our strength

over all who hate us.

He performed miracles for us

and vengeance upon Pharaoh,

signs and wonders

in the land of the Hamites.

He slew in His wrath,

all the firstborn of Mitzrayim,

and brought out His people, Yisrael,

from their midst

to everlasting¹² freedom.

footnotes: ¹² The redemption from Egypt is the source for all later redemptions; it is the source from which our final and total salvation will spring. We became free, never again to taste the bitterness of spiritual or physical bondage.—Sfas Emes

He led His children

through the divided parts of

the Sea of Reeds,

their pursuers and their enemies

He drowned in its depths.

And His children saw His mighty power—

they praised and gave thanks to His Name,

His sovereignty

they willingly accepted;

Moshe and the children of Yisrael

sang unto You with great joy,

and they all said:

“Who is like You among the mighty, Adonoy!

Who is like You?

[You are] adorned in holiness,

awesome in praise, performing wonders.”¹³

footnotes: ¹³ Shemos 15:11

Your children beheld Your sovereignty

when You divided the sea before Moshe.

“This is my God,”¹⁴ they exclaimed,

footnotes: ¹⁴ Shemos 15:2

and declared,

“Adonoy will reign forever and ever.”¹⁵

footnotes: ¹⁵ Shemos 15:18

And it is said,

“For Adonoy has liberated Yaakov

and redeemed him

from a hand, mightier than his.”¹⁶

footnotes: ¹⁶ Yirmiyahu 31:10

Blessed are You, Adonoy

Who has redeemed Yisrael.

Adonoy our God; make us lie down in peace,¹⁷

footnotes: ¹⁷ Undisturbed peace, and strength for a new day of vigorous living are the gifts that night brings and for which we pray to Hashem.—S.R. Hirsch

our King, raise us again

Spread over us

the shelter of Your peace,

and direct us to better ourselves

through Your good counsel;¹⁸

footnotes: ¹⁸ We particularly ask of Him at night to bless us with wise counsel. Daytime is the time for achievement, but the rest that comes with nightfall is made to allow man to compose his thoughts. By virtue of the complete relaxation it affords, sleep endows the mind and spirit with renewed vigor. We pray therefore for Divine aid so that our nightly rest will help us take wise counsel and affirm worthy resolution for future days.—Avudraham and Siach Yitzchak

and deliver us for Your Name’s sake.

Shield us, and remove from us¹⁹

footnotes: ¹⁹ Shield us from trouble before it comes, and remove it from us if it has already come.—Siach Yitzchak

enemies, pestilence, sword,

famine and sorrow.

Remove the adversary²⁰ from before us

footnotes: ²⁰ The Hebrew word שָׂטָן (Satan) used in the Prayer Book refers to the Evil Impulse, the lower passions which are a hindrance to man’s pursuit of the nobler aims in life. It is against the dominance of this impulse that the Jew prays. The “adversary,” therefore, is any person, spirit, or Evil Impulse that seduces us to do wrong.—Dover Sholom and others

and from behind us,

and shelter us in the shadow of Your wings.

For, Almighty,

You are our Protector and Rescuer,

For, Almighty

You are a gracious and merciful King.

Guard our going out and our coming in

for life and peace

for now forever.

And spread over us

the shelter of Your peace.

Blessed are You, Adonoy,

Who spreads the shelter of peace over us

and over all His people, Yisrael

and over Yerushalayim.

And the Children of Yisrael shall preserve

the Sabbath,

to maintain the Sabbath

for their generations

as an everlasting covenant.

Between Me

and between the Children of Yisrael

it is a sign for eternity,

that [in] six days, Adonoy made

the heavens and the earth,

and on the seventh day

He abstained from work

and rested.²¹

footnotes: ²¹ Shemos 31:16-17. This is merely metaphorical, since Hashem of course does not become tired, nor does He require rest.

Blow the Shofar on the New Moon,

at the appointed time²² for our festive-day.

footnotes: ²² The Talmud (Rosh Hashana 8a) relates the word כֶּסֶה to כְּסֹה, covering. All the festivals occur when the moon is clearly visible. Rosh Hashana occurs at the beginning of the month when the moon is still covered.

For it is a statute for Yisrael,

a [day of] judgement of the God of Yaakov.²³

footnotes: ²³ Tehillim 81:4-5.

Exalted and sanctified be His great Name

in the world which He created

according to His will;

and may He rule His Kingdom

in your lifetime and in your days,

and in the lifetime

of the entire House of Yisrael,

speedily and in the near future—

and say Amein.

May His great Name be blessed

forever and for all eternity.

Blessed and praised,

glorified, and exalted and uplifted,

honored and elevated and extolled

be the Name of the Holy One, blessed is He;

far above

all the blessings and hymns,

praises and consolations

which we utter in the world—and say Amein.