The glory of Adonoy will endure forever;

Adonoy will rejoice in His works.⁸³

footnotes: ⁸³ Tehillim 104:31.

The Name of Adonoy will be blessed

from now forever.

From the rising of the sun to its setting,

praised is the Name of Adonoy.

High above all nations is Adonoy,

above the heavens is His glory.⁸⁴

footnotes: ⁸⁴ Tehillim 113:24.

Adonoy, Your Name⁸⁵ is forever,

footnotes: ⁸⁵ Hashem’s “Name” is the name spelled Yud-Hey-Vuv-Hey.

Adonoy, Your Mention⁸⁶ is for generations.⁸⁷

footnotes: ⁸⁶ Hashem’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world Hashem’s Name is only written as Y-H-V-H but is pronounced Adonoy. In the future world, however, Hashem’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchak ⁸⁷ Tehillim 135:13.

Adonoy has established His throne in heaven,

[but] His dominion rules over all.⁸⁸

footnotes: ⁸⁸ Tehillim 103:19.

The heavens will rejoice, the earth will exult,

and they will proclaim among the nations:

“Adonoy has begun His reign.⁸⁹

footnotes: ⁸⁹ Divrei Hayamim I 16:31.

Adonoy is King, Adonoy was King;

Adonoy will be King forever and ever.”

Adonoy will reign for all eternity

[when] nations have perished from His earth.⁹⁰

footnotes: ⁹⁰ Tehillim 10:16.

Adonoy annuls the counsel of nations,

He disrupts the intention of peoples.⁹¹

footnotes: ⁹¹ Tehillim 33:10.

Many thoughts are in the heart of man,

but [only] Adonoy’s counsel will endure.⁹²

footnotes: ⁹² Mishlei 19:21.

The counsel of Adonoy will stand forever,

the thoughts of His heart

throughout all generations.⁹³

footnotes: ⁹³ Tehillim 33:11.

For He spoke and it came to be;

He commanded and it stood.⁹⁴

footnotes: ⁹⁴ Tehillim 33:9.

For Adonoy has chosen Tziyon;

He desired it for His dwelling place.⁹⁵

footnotes: ⁹⁵ Tehillim 132:13.

For God chose Yaakov to be His,

Yisrael for His treasure.⁹⁶

footnotes: ⁹⁶ Tehillim 135:4.

For Adonoy will not cast off His people,

and His inheritance, He will not abandon.⁹⁷

footnotes: ⁹⁷ Tehillim 94:13.

And He, the Merciful One,

atones iniquity; and does not destroy.

He frequently withdraws His anger

and does not arouse all His rage.⁹⁸

footnotes: ⁹⁸ Tehillim 78:38.

Adonoy, deliver [us!]

The King will answer us on the day we call.⁹⁹

footnotes: ⁹⁹ Tehillim 20:10.

Fortunate are those who dwell

in Your house;¹⁰⁰

footnotes: ¹⁰⁰ This verse referred to the Kohanim and the Levites who served (dwelt) in the Holy Temple (Your House); it is at all times applicable to scholars and devout men who study and pray in houses of worship and study.

may they continue to praise You, Selah.¹⁰¹

footnotes: ¹⁰¹ Tehillim 84:5

Fortunate is the people whose lot is thus;

fortunate is the people

for whom Adonoy is their God.¹⁰²

footnotes: ¹⁰² Tehillim 144:15

A praise by Dovid!

I will exalt You, my God, the King,

and bless Your Name forever and ever.

Every day I will bless You¹⁰³

footnotes: ¹⁰³ According to Rav S.R. Hirsch, Dovid here declares, “I will dedicate myself to serve You and to fulfill Your will in loyal obedience,” for in serving Hashem, man causes His Name to be blessed.

and extol Your Name forever and ever.

Adonoy is great and highly extolled,

and His greatness is unfathomable.

One generation to another

will praise Your works,

and Your mighty acts they will declare.

The splendor of Your glorious majesty,

and the words¹⁰⁴ of Your wonders I will speak.

footnotes: ¹⁰⁴ Not simply נִפְלְאתֶיךָ—a report of Your wonders—but דִבְרֵי נִפְלְאתֶיךָ the “words”—the lessons that Your wonders teach.—S.R. Hirsch

Of Your awesome might, they¹⁰⁵ will speak,

footnotes: ¹⁰⁵ People in general will speak of Hashem’s wondrous might in punishing the wicked (Sodom, Egypt, etc.) while Dovid will proclaim that Hashem’s greatness is measured more by His kindliness than by His awesomeness.—Siach Yitzchak

and Your greatness I will recount.

Mention of Your bountifulness

they will express,

and in Your righteousness joyfully exult.

Adonoy is gracious and merciful,¹⁰⁶

footnotes: ¹⁰⁶ He is gracious in bestowing reward and merciful in punishment.—Siach Yitzchak

slow to anger and great in kindliness.

Adonoy is good to all,

His mercy encompasses all His works.

All Your works will thank You, Adonoy,

and Your pious ones will bless You.¹⁰⁷

footnotes: ¹⁰⁷ Your works which are the cause of your being thanked by sensitive people; similarly, cause your pious ones to bless You.—based on S.R. Hirsch.

Of the honor of Your kingship,

they will speak,

and Your might they will declare.

To reveal to men His mighty acts,

and the glorious splendor of His Kingship.

Your kingship is the kingship for all times,

and Your dominion is in every generation.

Adonoy supports all the fallen,

and straightens all the bent.

The eyes of all look expectantly to You,

and You give them

their food at its proper time.

You open Your hand

and satisfy the desire of every living being.

Adonoy is just in all His ways

and benevolent in all His deeds.¹⁰⁸

footnotes: ¹⁰⁸ The penalties for transgressions are just, but Hashem is gracious in the actual punishment inflicted on the sinner.—Siddur HaGra

Adonoy is near to all who call upon Him,

to all who call upon Him in truth.¹⁰⁹

footnotes: ¹⁰⁹ He is near to all who call upon Him, but His nearness can be perceived only by those who call upon Him in truth, who truly mean to have Hashem enter into their lives.—S.R. Hirsch

The will of those who fear Him, He fulfills;

He hears their cry and delivers them.¹¹⁰

footnotes: ¹¹⁰ While Hashem hears all who cry unto Him in truth, He answers those who fear Him, who subject their desires to His will.—Siach Yitzchak

Adonoy watches over all those who love Him,

and will destroy all the wicked.

Praise of Adonoy, my mouth will declare

and all flesh will bless

His Holy Name forever and ever.

And we will bless God

from now forever.

Praise God.¹¹¹

footnotes: ¹¹¹ Tehillim 115:18. You should pause between עוֹלָם and הַלְלוּיָהּ. Similarly, in all the Tehillim, the word הַלְלוּיָהּ is not connected to the preceding verse.

Praise God!

My soul, praise Adonoy.

I will praise Adonoy with my life;

I will sing to my God as long as I live.

Do not place your trust

[even] in noble men,¹¹²

footnotes: ¹¹² According to the Sages, it is implied that one should not rely even on the merit of his sainted ancestors, the Patriarchs, for deliverance.

in man who has no [power of] deliverance.

[When] his spirit departs,

he returns to his earth;¹¹³

footnotes: ¹¹³ Only the four cubits of ground which will receive him one day are his; of all the world they are the one possession which is guaranteed to him.—S.R. Hirsch

on that day his plans come to naught.

Fortunate [is he]

when the Almighty of Yaakov is his help,¹¹⁴

footnotes: ¹¹⁴ Yaakov, more than anyone, sensed Hashem’s nearness and protection throughout his difficult life and through all the trials to which he was subjected.—S.R. Hirsch

whose expectation is on Adonoy, his God.

He makes heaven and earth,

the sea and all that is in them;

He keeps His promises faithfully forever.¹¹⁵

footnotes: ¹¹⁵ He alone has always proven dependable and faithful, for there are no limits to His essence and to His power.—Ibn Ezra, Radak

He performs justice for the oppressed;

He gives bread to the hungry;

Adonoy releases the imprisoned.

Adonoy gives sight to the blind;

Adonoy straightens the bent.

Adonoy loves the righteous.

Adonoy protects strangers;

the orphan and widow

He enables to stand firm;

and the way of the wicked He thwarts.

Adonoy will reign forever;

your God, Tziyon, throughout all generations.

Praise God.

Praise God!

for it is good to sing to our God;

for [His] praise is pleasant, befitting.

The builder of Yerushalayim is Adonoy;

the banished ones of Yisrael He will gather.

[He is] the Healer of the broken-hearted

and [also] binds up their wounds.¹¹⁶

footnotes: ¹¹⁶ Others render “their sorrows.” Both translations co-exist! Hashem not only heals their physical pains but also abbreviates their sorrows as well.

He fixes the number of stars;

He calls all of them by names.¹¹⁷

footnotes: ¹¹⁷ Not one of the myriad stars was created accidentally; each has a unique purpose and function.—Siach Yitzchak

Great is our Master and abundant in power;

His understanding is beyond reckoning.

Adonoy causes the humble to stand firm;

He casts down the wicked to the ground.

Cry out to Adonoy in thanksgiving;

sing to our God with the harp.¹¹⁸

footnotes: ¹¹⁸ Each musical instrument has its unique function. In the times of King Dovid, the harp was used to arouse those who slept. The psalmist may be indicating that the harp arouses the sleeping soul of man to recognition of the miraculous ways in which Hashem shows His Divine Providence for us every day.—Siach Yitzchak

[He] Who covers the heaven with clouds,

Who prepares rain for the earth;

Who causes grass to grow upon the hills.

Who gives the animal its fodder;

[also] to the young ravens which call.

Not the power of the horse does He desire,

nor the thighs of man does He want.¹¹⁹

footnotes: ¹¹⁹ Hashem does not delight in those who place their trust in the strength of horses or in their own strength.—Tzelosa d’Avraham

Adonoy wants those who fear Him,

those who hope for His kindliness.

Yerushalayim, praise Adonoy;

Tziyon, extol your God.¹²⁰

footnotes: ¹²⁰ The Psalmist addresses the dwellers in Yerushalayim and Tziyon, not the city itself.—Tzelosa d’Avraham

For He has fortified the bars of your gates;

He has blessed your children in your midst.

He established peace at your border;

with prime wheat He satisfies you.

He dispatches His command earthward;

His word races swiftly.

He provides snow like fleece,

He scatters frost like ashes.

He hurls His ice like crumbs;

who can withstand His cold?

He dispatches His word and melts them;

He blows His wind, they flow as water.

He declares His word to Yaakov,

His statutes and His laws to Yisrael.¹²¹

footnotes: ¹²¹ Yisrael is the receiver and preserver of Hashem’s divine Law, the Torah, which includes chukim, statutes which confine the physical, sensual aspects of man within the bounds of moral purity, and also mishpotim, laws which govern communal life. Among the nations, law is determined by the views they hold at a given time and place concerning the needs of a society, and so their laws are based on expediency.—S.R. Hirsch

He did not do so to any [other] nation;

and of His laws they were not informed.

Praise God.

Praise God.

Praise Adonoy from the sky;

Praise Him in the heights!

Praise Him, all His angels;

Praise Him, all His hosts!

Praise Him, sun and moon;

Praise Him, all the stars of light.

Praise Him, skies of skies,

and the waters that are above the skies.¹²²

footnotes: ¹²² Bereishis 1:6-7 indicates that there are waters above the heavens.

They will praise the Name of Adonoy,

for He commanded it and they were created.

He established them for all time,¹²³

footnotes: ¹²³ The heavenly bodies, unlike humans and earthly things, were created from materials that do not deteriorate.—Kuzari

for as long as the world exists;

He decreed it and it is unalterable.¹²⁴

footnotes: ¹²⁴ None of the heavenly bodies transgresses the Divine decree about its functions in the role for which it was created. The sun never violates its mandate to serve by day or the moon by night. According to Ibn Ezra, the verse might also be translated “He issued a decree which will not pass away,” for Hashem’s decree is permanent and immutable.

Praise Adonoy from the earth,

sea-monsters

and all [that dwell in] the depths.

Fire and hail, snow and vapor,

stormwind, [all] fulfilling His word.

The mountains and all the hills,

fruit trees and all cedars.

Wild beasts and all animals,

creeping things and winged fowl.

Earthly kings and all peoples,

ministers and all earthly judges.

Young men and also maidens,

elders together with lads.¹²⁵

footnotes: ¹²⁵ Elders and youngsters praise Hashem together while the young men must be separated from the maidens. In the Temple separate facilities were erected for the women. So too must there be separate seating in our synagogues.

They will praise the Name of Adonoy,

for His Name alone is exalted;

His majesty is over the earth and the skies.

He will raise the might of His people,

[which is] praise for all His pious ones,

for the Children of Yisrael,

the people near¹²⁶ to Him.

footnotes: ¹²⁶ The fulfillment of the last two verses will take place in the Messianic era.

Praise God.

Praise God.

Sing a new song to Adonoy,¹²⁷

footnotes: ¹²⁷ The old songs will not suffice to express the joy at the wonders in the Messianic future.—Radak

His praise in the assembly of the pious.

Yisrael will rejoice in its Maker;

the children of Tziyon

will exult in their King.¹²⁸

footnotes: ¹²⁸ Yisrael is the nation as a whole, the children of Tziyon are the elite of the people.—Seporno

They will praise His Name with dance;

with drum and harp

they will make music to Him.

Because Adonoy desires His people;

He will adorn the humble

with deliverance.¹²⁹

footnotes: ¹²⁹ Although Hashem desires all His people, nevertheless, our ultimate salvation will come through the merit of His humble ones.—Rav Simcha Bunim of Pczyscha

The pious will rejoice in honor;

they will sing joyously upon their beds.

High praises of the Almighty in their throats,

and a double-edged sword in their hand.¹³⁰

footnotes: ¹³⁰ One’s praise of Hashem emanating from deep within him (not mere lip service), becomes a two-edged sword, for it protects him against attack from his fellow men and it guards him from adversity in the approaching Divine judgment.—S.R. Hirsch

To perform vengeance upon the nations,

chastisement upon the peoples.

To bind their kings with chains,

and their nobles with iron fetters.

To execute upon them

[the] written judgment;

it¹³¹ is the splendor of all His pious ones.

footnotes: ¹³¹ The Divine judgment itself is honor and recognition for those who commit their entire lives and efforts to Hashem.—S.R. Hirsch

Praise God.

Praise God.

Praise the Almighty in His Sanctuary¹³²

footnotes: ¹³² His “Sanctuary” refers to the world of angels who minister to Him as He appears on His throne.—Radak

Praise God in the firmament of His might¹³³

footnotes: ¹³³ The firmament of His might refers to the heavenly spheres through which Hashem reveals His mastery over the physical world.—Radak

Praise Him for His mighty deeds;

Praise Him

according to the abundance of His greatness.

Praise Him with the blowing of the shofar;¹³⁴

footnotes: ¹³⁴ The shofar is the solemn instrument which awakens and calls us to Hashem.—S.R. Hirsch

praise Him with lyre and harp.¹³⁵

footnotes: ¹³⁵ Lyre and harp are instruments which express man’s meditation upon Hashem.—S.R. Hirsch

Praise Him with drum and dance.¹³⁶

footnotes: ¹³⁶ Drum and dance are public manifestations of exultation in Hashem.—S.R. Hirsch

Praise Him

with stringed instruments and flute.¹³⁷

footnotes: ¹³⁷ Stringed instruments and the flute may serve to express the quieter rejoicing of an individual.—S.R. Hirsch

Praise Him with resounding cymbals.¹³⁸

footnotes: ¹³⁸ The cymbal is an instrument of extremely loud sound which may serve to call whole groups to attentive participation.—S.R. Hirsch

Praise Him with clanging cymbals.

Let every soul praise God. Praise God.

Let every soul praise God.

Praise God.¹³⁹

footnotes: ¹³⁹ This verse is repeated to mark the end of the Tehillim included in the Pesukei Dezimrah.—Avudraham

Blessed is Adonoy forever,

Amein and Amein!¹⁴⁰

footnotes: ¹⁴⁰ Tehillim 89:53. Hashem is the eternal source of blessing. We merely declare His blessedness, we do not bless Him.

Blessed is Adonoy from Tziyon,

Who dwells in Yerushalayim.

Praise God.¹⁴¹

footnotes: ¹⁴¹ Tehillim 135:21.

Blessed is Adonoy, God,

God of Yisrael

Who alone performs wonders.¹⁴²

footnotes: ¹⁴² “Alone” means without intermediaries (Malbim); also without the beneficiary’s awareness (Gaon of Vilna).

And blessed is the Name of His glory forever,

and may His glory fill the whole earth.

Amein and Amein!¹⁴³

footnotes: ¹⁴³ Tehillim 72:18-19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of Hashem’s majesty. The prophet (Yeshaya 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

And Dovid blessed Adonoy

in the presence of all the assembly;

and Dovid said,

Blessed are You, Adonoy,

God of Yisrael, our Father,¹⁴⁴

footnotes: ¹⁴⁴ Dovid singles out Yaakov because he was the first Patriarch to mention building a house of Hashem (Bereishis 28:22), “Then shall this stone which I have set for a pillar be Hashem’s house.”—Radak

forever and ever.

Yours, Adonoy,

is the greatness, the might, the glory

the victory and the beauty,¹⁴⁵

footnotes: ¹⁴⁵ Dovid thus renders unto Hashem the greatness Hashem has given him. His might in war, his victories in battle, and the majesty of his kingdom, are all due to Hashem’s providence.—Iyun T’filah

for all that is in heaven and on earth

[is Yours]; Yours, Adonoy, is the kingdom

and You are uplifted,

[supreme] over all rulers.

The riches and the honor come from You,

and You rule over all;

in Your hand are power and might,

and [it is] in Your hand

to bestow greatness and strength upon all.

And now, our God,

we give thanks to You

and praise Your glorious Name.¹⁴⁶

footnotes: ¹⁴⁶ Divrei Hayamim I 29:10-13.

You alone are Adonoy;¹⁴⁷

footnotes: ¹⁴⁷ This is an affirmation of Hashem’s unity: “Adonoy is One.”

You have made the skies,

the skies of skies¹⁴⁸

footnotes: ¹⁴⁸ This denotes the highest of the seven heavens.

and all their hosts,¹⁴⁹

footnotes: ¹⁴⁹ This signifies the sun, moon, and stars.

the earth and all that is upon it,

the seas and all that is in them;

and You give life to all of them,

and the heavenly hosts¹⁵⁰ bow before You.

footnotes: ¹⁵⁰ These are the angelic beings that worship Adonoy.

You are Adonoy, the God

Who chose Avrom,

and brought him out of Ur Kasdim

and established his name (as) Avraham.¹⁵¹

footnotes: ¹⁵¹ This was not a mere changing of names. Avraham was elevated and attained new stature as a patriarch by virtue of his new name.

And You found his heart

faithful before You,¹⁵²

footnotes: ¹⁵² This was demonstrated when he was ready to sacrifice Yitzchak.

and You made the covenant with him¹⁵³

footnotes: ¹⁵³ In some congregations, וְכָרות is recited responsively on the day of a circumcision. Consequently, some siddurim indicate that a new paragraph begins here. But it is actually a continuation of the verse.

to give the land of the Canaanites,

the Hittites, the Amorites, the Perizites,

the Jebusites, and the Girgashites,

to give to his seed;

and You kept Your word,

for You are righteous.

And You saw the affliction

of our fathers in Mitzrayim,

and their cry You heard

at the Sea of Reeds.

And You imposed signs and wonders

against Pharaoh and all his servants

and all the people of his land,

for You knew

that they acted malevolently against them;¹⁵⁴

footnotes: ¹⁵⁴ Them = the Jews in Egypt.

and (thus) You have made a name for Yourself,

like this day.¹⁵⁵

footnotes: ¹⁵⁵ The miracles and wonders of the Shemos have not and will not be forgotten. Each generation reaffirms its testimony to Hashem’s might against the Egyptians and thus the event remains as vivid and real as though it occurred today.

And the sea, You split before them,

and they went through the midst of the sea

on the dry land;

and their pursuers

You hurled into the depths,

like a stone into mighty waters.¹⁵⁶

footnotes: ¹⁵⁶ Nechemiah 9:6-11