You chose us from [among] all the peoples;

You loved us and took pleasure in us;

You exalted us above all tongues,

and You sanctified us

with Your commandments;

You drew us near, our King,

to Your servitude

and Your great and Holy Name,

You have pronounced upon us.

And You gave us Adonoy, our God,

in love,

(this Shabbos Day and)

this Day of Atonement,

for forgiveness, pardon and atonement,

and to forgive thereon

all our iniquities;

(with love)

a day of holy assembly

commemorating the exodus from Mitzrayim.

Our God and God of our fathers,

may there ascend, come, and reach,

appear, be desired, and heard,

counted and recalled

our remembrance and reckoning;

the remembrance of our fathers;

the remembrance of the Messiah

the son of Dovid, Your servant;

the remembrance of Yerushalayim,

city of Your Sanctuary

and the remembrance of Your entire people,

the House of Yisrael, before You

for survival, for well-being,

for favor, kindliness, compassion,

for life and peace

on this Day of Atonement.

Remember us Adonoy, our God

on this day for well-being;

be mindful of us on this day for blessing,

and deliver us for life.

In accord with the promise of deliverance

and compassion,

spare us and favor us,

have compassion on us

and deliver us;

for to You our eyes are directed

because You are the Almighty,

Who is King, Gracious and Merciful.

Open for us the gate [of prayer]

at the time of closing the gate

for the day has declined.

The day declines,

the sun goes down and declines,

let us [yet] enter Your gates.

Please Almighty, we beseech You,

please bear [with] us, please pardon us,

please forgive us, please have pity,

please have compassion,

please atone,

suppress [our] sin and iniquity.

Almighty! King!

Who sits on the throne of mercy,³

footnotes: ³ Unlike a powerful, earthly king who rules with his might only, the Almighty God, Who is the King of kings, sits on the throne of mercy and rules with compassion.—Mateh Levi

governs with kindness⁴

footnotes: ⁴ This refers to Hashem’s conduct which goes beyond the actual dictates of justice (לִפְנִים מִשׁוּרַת הַדִּין).

forgives the iniquities of His people.⁵

footnotes: ⁵ See Maseches Rosh Hashana 17b, “Whenever Yisrael sin, let them read this service [of the thirteen attributes] before Me, and I will forgive them.”

He removes their sins one by one,⁶

footnotes: ⁶ See Maseches Rosh Hashana 17a. Hashem removes the first iniquity, so that the merits remain dominant.

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite⁷

footnotes: ⁷ See Maseches Rosh Hashana 17b. Rabbi Yehudah said: “A covenant has been made with the thirteen attributes that they will not be turned away empty handed.” Whenever Yisrael recites them, they will be answered.

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,⁷

footnotes: ⁷ See Maseches Rosh Hashana 17b. Rabbi Yehudah said: “A covenant has been made with the thirteen attributes that they will not be turned away empty handed.” Whenever Yisrael recites them, they will be answered.

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:⁸

footnotes: ⁸ See Maseches Rosh Hashana, 17b. Rabbi Yochanan said: “Were it not written in the text, it would be impossible for us to say such a thing; this verse teaches us that the Holy One, blessed is He, drew His Talis around Him like the שְׁלִיחַ צִבּוּר, the Chazzan of the congregation, and showed Moshe the order of prayer.” [The thirteen attributes are the special prayer for Hashem’s forgiveness after repentance has been made.]

Adonoy, Adonoy,⁹

footnotes: ⁹ The use of the Name yud-kai-vov-kai denotes the attribute of mercy. The first Adonoy refers to Hashem’s compassion on us before we sin; the second Adonoy refers to His compassion [even] after we sin.—Rashi

Almighty,¹⁰ Merciful, Gracious,

footnotes: ¹⁰ The name אֵל, Almighty, also refers to His attribute of mercy, as it says in Tehillim (22:2) אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי—Almighty—Almighty—why have You forsaken me.—Rashi

Slow to Anger,¹¹

footnotes: ¹¹ Hashem does not hasten to punish the sinner, granting him an opportunity to repent and escape punishment.—Rashi

and Abundant in Kindness,¹² and Truth.¹³

footnotes: ¹² He is abundant in kindness to those that do not have sufficient merit of their own.— Rashi ¹³ Hashem is faithful to reward those who do His will.—Rashi

Keeper of kindness

for thousands of generations,

Endurer of iniquity,¹⁴ and transgression,¹⁵

footnotes: ¹⁴ Iniquity refers to sins committed willfully. ¹⁵ Transgressions refer to acts of rebellion.

and sin;¹⁶

footnotes: ¹⁶ Sin refers to sins of omission and error.

and Acquitter of those who repent.¹⁷

footnotes: ¹⁷ Shemos 34:5—7.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”¹⁸

footnotes: ¹⁸ Shemos 34:9.

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”¹⁹

footnotes: ¹⁹ Tehillim 86:5.

As a father has compassion on his children

so do You have compassion on us, Adonoy

Deliverance is Adonoy's;

upon Your people is Your blessing. Selah!

Adonoy of Hosts is with us,

a stronghold for us is the God of Yaakov. Selah!

Adonoy of Hosts!

fortunate is the man who trusts in You.

Adonoy, deliver us;

the King will answer us on the day we call.

For with You is forgiveness,

in order that You be feared.

If You God should take account of iniquities,

my Master, who could survive?

“Please pardon the sins of this nation

in accordance with the greatness

of Your lovingkindness;

and as You forgave this people

from when it left Mitzrayim until now.”²⁰

footnotes: ²⁰ Bamidbar 14:19.

And there it is said:

“And Adonoy said,

I have pardoned [them] as you have asked.”²¹

footnotes: ²¹ Bamidbar 14:20.

Incline Your ear, my God, and hear,

open Your eyes

and behold our desolate places,

and the city which is called by Your Name;

for it is not on account of our righteousness

that we let fall our supplication before You,

but because of Your great mercy.

My Master, hear! My Master, pardon!

My Master, listen and take action,

do not delay!

For Your sake, my God,

because Your Name is proclaimed

over Your city and over Your people.

Who could live if You preserved sin?

Who could exist if You executed sentence?

Pardon is Yours,

“I have pardoned” is Your word.

Compassion is also Yours,

Your attribute is mercy.

Look upon our crushing poverty

and do not disgrace us.

Grant us knowledge to know Your ways

fulfill our desire.

Endow both young and old with intelligence,

those who are mighty [to do Your will]—

may it be Your will

to grant them strength and might.

In Your shadow, shelter all who repent,

receive them as a free-will offering.

Let them flourish in Your House,

and sorrow no more.

[For] those who are lost and dispersed,

abolish [their] oppressors.

Then they will go up and appear

with a generous spirit.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

As sacrificial offerings of bullocks,

consider the prayers of our lips;

may they be accepted as truth.

Our following after You,

sincerely and uprightly,

may it be joined [with our prayers].

Accept our advocate,

and cut off my accuser,

You Who desires the life

and not the death of him who deserves to die.

Raise us by the light of Your countenance,

and cancel the account [of our iniquities].

So that we may be upheld from the grave,

let ransom be found.

Before we call, let Your word come forth.²²

footnotes: ²² This refers to Hashem’s word, סָלַחְתִּי, I have pardoned.

Adonoy, accept the offerings of our lips.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

Many are the needs of Your people

but their mentality is shrunken—

their wants and wishes,

they are unable to declare.

We beseech You therefore,

understand our thoughts before we call,

[You Who are] the Almighty,

the Great, the Powerful, and the Awesome.

Consumed and vanished

are those who knew how to pray,

the order of prayers,

they eloquently expressed.

We have been left [spiritually] naked

and evil has increased,

we have therefore not achieved deliverance.

We lack the courage to plead before You.

We have transgressed, and rebelled,

and corrupted [our] ways.

Therefore, your righteousness is all we seek

with the order of our praise [prayers],

we who stand in the House of Adonoy—

in the evenings.

Holy One, behold, they have vanished

those who were fit to plead [before You];

accept my words as a great offering,

may my prayer this day

be attached to Your crown,

Almighty, Who is girded with power.

Regard my plea,

and may my prayer be pleasant,

hear my supplication, [accept it]

as though it is perfect and proper.

Inscribe us for life,

and make good for us, the seal,

[God] Who suspends the earth in space.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

Extend Your hand

and accept my repentance, as I stand here.

Pardon and forgive my wrongdoing,

turn and occupy Yourself

with the welfare of those who seek You;

my Beloved One, and my Upholder,

and You Adonoy are my shield.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

Remember the covenant of Avraham

and the binding of Yitzchak,

and restore the captivity

of the tents of Yaakov,

and deliver us for the sake of Your Name.

Mighty Redeemer, for Your sake, redeem us,

see how helpless we are,

look, our pious men are gone,

and we have none to intercede for us.

[Therefore] return in mercy

to the remnant of Yisrael,

and deliver us for the sake of Your Name.

The holy city [Yerushalayim] and its environs,

have become disgraced and plundered;

all its treasures are buried and hidden,

and nothing remains except this Torah.

Restore the captivity

of the tents of Yaakov,

and deliver us for the sake of Your Name.

May the cry of those who praise You,

ascend to the throne of Your glory.

Grant the requests

of the people who proclaim Your Oneness,

You Who hears the prayer

of those who approach You.

Yisrael will be delivered by Adonoy

with everlasting deliverance.

Even this day, may they be delivered

by [the word of] Your mouth,

You Who dwells on high;

for You are abundant in pardon,

and Master of [all] mercy.

May He conceal us

in the shelter of His hand—

beneath the wings of His Divine Presence.

Be most gracious [with us]

when You search the crooked heart,

to prepare it [for repentance].

Arise, we beseech You, our God,

strengthen us, our Strength we beseech You;

Adonoy, give ear to our cry.

Let us hear [Your word] “I have pardoned,”

You Who dwells in heavenly shelter.

With Your right hand of deliverance,

deliver a poor and needy people.

When we cry to You in dread-fear,

answer us with righteousness.

Adonoy, be our help.

Adonoy, Adonoy,

Almighty, Merciful, Gracious, Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, transgression and sin,

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritence.”

I remember O God, and I moan

when I see every city

built on its site,

and the city of God [Yerushalayim]

is humbled to the bottom of the pit;

and yet we cleave to God,

and our eyes look to God.

Divine Mercy, intercede for us,

and before your Possessor,

present our supplication,

and on behalf of your people,

plead for compassion;

for every heart is faint

and every head is ill.

I support myself

with the thirteen attributes [of God],

and rely on the gates of [penitent] tears,

which are never joined;²³

footnotes: ²³ The gates of tears are never closed to the true Baal Teshuva, one who truly repents. His tears of penitence are accepted at all times by Hashem.

therfore, I have poured out my prayers,

before Him, Who searches hearts.

I trust in these,²⁴

footnotes: ²⁴ “These” refer to the promise that the Thirteen Attributes of Hashem are not said in vain, and also to true tears of repentance.

and in the merit of the three Patriarchs.

May it be Your will,

You Who hears the voice of weeping,

that You place our tears

in Your skin-flask [of tears] for preservation;

and save us from all cruel decrees,

for to You alone do our eyes focus.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

Have compassion, we beseech You, on the

congregation of the community of Yeshurun;

pardon and forgive their inquity,

and deliver us, God of our deliverance.

Open the gates of heaven,

and Your good treasure, open for us;

deliver us and do not extend dispute,

and deliver us, God of our deliverance.

Almighty! King!

Who sits on the throne of mercy,

governs with kindness

forgives the iniquities of His people.

He removes their sins one by one,

increasing forgiveness to sinners,

and pardon to transgressors.

Acting righteously

with all who are of flesh and spirit;

not according to their wickedness

does He repay them.

Almighty!

You instructed us to recite

the thirteen Divine attributes;

and remember unto us this day

the covenant of thirteen Divine attributes,

as You made them known

to the humble Moshe of old,

as it is written,

“And Adonoy descended in the cloud,

and stood with him there,

and proclaimed the Name, Adonoy.

And Adonoy passed before him [Moshe],

and proclaimed:

Adonoy, Adonoy,

Almighty, Merciful, Gracious,

Slow to Anger,

and Abundant in Kindness, and Truth.

Keeper of kindness

for thousands of generations,

Endurer of iniquity, and transgression,

and sin;

and Acquitter of those who repent.

“And pardon our iniquity and our sin,

and take us for Your inheritance.”

Pardon us our Father, for we have sinned,

forgive us our King, for we have transgressed.

“For You, my Master,

are good and forgiving,

and abounding in kindness

to all who call upon You.”

Our God and God of our fathers!

Pardon us, forgive us, atone for us.

For we are Your people; and You are our God.

We are Your children; and You are our Father.

We are Your servants; and You are our Master.

We are Your congregation;

and You are our Portion.

We are Your inheritance;

and You are our Destiny.

We are Your flock; and You are our Shepherd.

We are Your vineyard; and You are our Keeper.

We are Your work; and You are our Creator.

We are Your dear ones

and You are our Beloved.

We are Your treasure; and You are our God.

We are Your people; and You are our King.

We are Your distinguished ones;

and You are our Distinction.

We are brazen-faced;

and You are merciful and gracious.

We are stiff-necked;

and You are slow to anger.

We are full of iniquity;

and You are full of compassion.

Our days are like a passing shadow;

and You are the same

and Your years will not end.

Our God and God of our fathers,

let our prayer come before you

and do not ignore our supplication.

For we are not so brazen-faced

and stiff-necked

to say to you,

Adonoy, our God, and God of our fathers,

“We are righteous and have not sinned.”

But, indeed, we and our fathers have sinned.

We have trespassed [against God and man, and we are devastated by our guilt];

We have betrayed [God and man, we have been ungrateful for the good done to us];

We have stolen; We have slandered.

We have caused others to sin;

We have caused others to commit sins for which they are called רְשָׁעִים, wicked;

We have sinned with malicious intent;

We have forcibly taken others' possessions even though we paid for them;

We have added falsehood upon falsehood; We have joined with evil individuals or groups;

We have given harmful advice;

We have deceived; we have mocked;

We have rebelled against God and His Torah;

We have caused God to be angry with us;

We have turned away from God's Torah;

We have sinned deliberately;

We have been negligent in our performance of the commandments;

We have caused our friends grief;

We have been stiff-necked, refusing to admit that our suffering is caused by our own sins.

We have committed sins for which we are called רָשָׁע, [raising a hand to hit someone].

We have committed sins which are the result of moral corruption;

We have committed sins which the Torah refers to as abominations;

We have gone astray;

We have led others astray.

We have turned away

from Your commandments

and from Your good laws,

and we have gained nothing from it.

And You are the Righteous One

in all [punishment] that has come upon us;

for You have acted truthfully

and we have acted wickedly.

What shall we say before You,

Who dwells on high;

and what shall we relate to You

Who dwells in the heavens?

For everything, both hidden and revealed,

You know.

You reach out Your hand to transgressors,

and Your right hand is extended

to receive those who [truly] repent.

You have taught us, Adonoy, our God,

to confess before You

all our iniquities

so that we may refrain

from the injustice of our hands;

so that You will accept us

in perfect repentance before You, [as You would accept]

fire-offerings and sweet savours,

for the sake of Your word

which You spoke.

There is no end to the fire-offerings

required [to atone] for our faults,

and there is no number for the sacrifices,

required [to atone] for our guilt.

But You know

that our ultimate end is the worm,

and therefore

You have increased the means of our pardon.

What are we? What is our life?

What are our acts of kindness?

What is our righteousness?

What is our deliverance?

What is our strength? What is our might?

What can we say before You,

Adonoy, our God and God of our fathers?

Are not all the mighty men

as nothing before You?

Famous men as though they had never been?

The wise as if they were without knowledge?

And men of understanding

as if they were devoid of intelligence?

For most of their actions are a waste

and the days of their life

are trivial in Your presence.

The superiority of man over the beast

is nil

for all is futile.

[Nevertheless], You have set man apart

from the beginning,

and recognized him [as worthy]

to stand before You.

For who could tell You

what You should do,

and even if he be righteous,

what [benefit] does he give You?

And You, Adonoy, our God, gave us

with love, this Day

of Shabbos, and this Day)

of Atonement

to be the end [of sin]

forgiveness, and pardon

for all our iniquities,

so that we may refrain

from the injustice of our hands;

and return to You,

to fulfill the statutes of Your will

with a perfect heart.

And You in Your abundant mercy,

have compassion on us,

for You do not desire

the destruction of the world;

as it is stated:

“Seek Adonoy while He may be found,

call to Him while He is near.”

And it is said:

“Let the wicked abandon his way,

and the man of iniquity his thoughts,

and let him return to Adonoy

and He will have compassion on him,

and to our God, for He pardons abundantly.”

And You, God of pardon,

are gracious and compassionate,

slow to anger,

abundant in kindness and truth,

and abounding in goodness.

You want the repentance of the wicked,

and do not desire their death.

As it is stated:

“Say to them, as truly as I live,

declares the Master, Adonoy,

I have no desire

for the death of the wicked,

but only that the wicked return

from his [evil] path and live;

And it is said,

“Return, return, from your evil ways,

why should you die House of Yisrael?”

And it is said,

“Do I desire the death of the wicked?

declares the Master, Adonoy; [I desire rather]

that he return from his [evil] way

and live.”

And it is said: “For I do not desire

the death of him who deserves death,

declares the Master, Adonoy;

[therefore] return and live.”

For You are the Pardoner of Yisrael,

and the Forgiver

of the tribes of Yeshurun

in every generation;

and besides You

we have no King Who forgives and pardons

only You.

Our God and God of our fathers,

forgive our iniquities

(on this Shabbos day, and)

on this Day of Atonement.

Blot out and remove

our transgressions and sins

from before Your eyes, as it is said:

“I, I [alone] am He

Who blots out your transgressions

for My own sake;

and your sins, I will not recall.”

And it is said,

“I have swept away like a thick cloud

your transgressions,

and like a mist your sins;

return to Me, for I have redeemed you.”

And it is said,

“For on this day

He will make atonement for you,

to cleanse you;

from all your sins,

before Adonoy, you will be cleansed.”

(Our God and God of our fathers,

be pleased with our rest)

Sanctify us with Your commandments

and give us our share in Your Torah;

satisfy us from Your goodness

and gladden us with Your deliverance,

(And give us as our inheritance

Adonoy our God

with love and with pleasure

Your holy Sabbath;

and may Yisrael rest thereon—

[they who are] sanctifiers of Your Name)

and purify our hearts to serve You in truth,

For You are the Pardoner of Yisrael,

and the Forgiver of the tribes of Yeshurun

in every generation,

and beside You,

we have no king who forgives and pardons,

only You!

Blessed are You,

King Who forgives and pardons

our iniquities,

and the iniquities of His people,

the House of Yisrael;

and Who removes our trespasses

each year;

King over the whole earth,

Sanctifier

(of the Shabbos and)

of Yisrael and the Day of Atonement.