Magen Avraham Siman 129
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ותפלת מנחה. אבל אם מתענין עד חצות ומתפללין מנחה לא יאמרו אלקינו [ליקוטי מהרי"ו סי' מ"א] אבל לפי מ"ש רמ"א בהג"ה י"ל אלקינו:
However if they are only fasting until halachik midday, when they daven Mincha they do not say "elokeinu" [collections of the Mahri Vayil siman 41.] However according to what the Rama says (sief 2) one should say elokienu (he states that we say elokeinu in situations where if a cohen would go up to say birchat cohanim we wouldn't make him go down. So on this half fast we wouldn't make the cohen go down and therefore should say elokienu.)
סמוך לשקיעת. משא"כ בשאר ימות השנה שהיו רוצים לאכול אחר מנחה מתפללין אותה מבע"י (ר"ן) ובודאי שהיו מתפללין בעוד היום גדול שאסור להתחיל לאכול חצי שעה קודם צ"ה כמ"ש סי' רל"ה ובתענית היו מתפללין סמוך לשקיעה:
- (Magen Avraham comes to explain why we would daven at a different time on a fast day.) Throughout the year people want to eat after they daven mincha so they daven while it's still day (Ran.) And they for sure daven while the days still great (Suns shining strong) because it's prohibited from eating a half an hour before tzies (when three specific stars come out) like it says in siman 235. However, on a fast day (where there not eating during the day) they'd daven close to sunset.