It is the custom of the language such that in a definitive statement, the verb will always precede the noun. [וידבר ה', וילך אברהם, וכדומה]. (And God spoke, and Abraham went).

And any place where the noun precedes the verb, it intends to clarify a certain limitation that is placed upon the noun - הכהן ומלק (the priest shall bring it to the altar, and pinch off its head)²²⁹ – the priest himself.

footnotes: ²²⁹ Leviticus 1:15.

Or it will mean a certain inconsistency and contrast between this noun and the noun before it, as when it is written ואת אשמו יביא (And he shall bring his forfeit to the LORD)²³⁰ – it means a certain contrast between the law of the guilt offering and the law of the one-fifth payment.

footnotes: ²³⁰ Leviticus 5:25.

Or it will mean a certain limitation in order to make things precise. ואל בני ישראל תאמר (Moreover, you shall say to the children of Israel)²³¹ – to exclude idol worshippers.

footnotes: ²³¹ Leviticus 20:2.