And like this, they interpret as well that the repeated noun will come to include another thing that is similar to it.

As they interpreted והבאת את המנחה (And you shall bring the meal-offering)²⁸⁹ – to include all of the meal offerings.

footnotes: ²⁸⁹ Leviticus 2:8.

וסמך על ראש הפר (and he shall lay his hand upon the head of the bullock)²⁹⁰ – to include the bullock of Yom Kippur.

footnotes: ²⁹⁰ Leviticus 4:4.

על דם הפר (blood of the bullock)²⁹¹.

footnotes: ²⁹¹ Leviticus 4:7.

חלב פר החטאת (fat of the bullock of the sin-offering)²⁹².

footnotes: ²⁹² Leviticus 4:8.

ועשה לפר (Thus shall he do with the bullock)²⁹³.

footnotes: ²⁹³ Leviticus 4:20.

ראש השעיר (head of the goat)²⁹⁴.

footnotes: ²⁹⁴ Leviticus 4:24.

ושחט את החטאת (and kill the sin-offering)²⁹⁵ – to include all sin offerings.

footnotes: ²⁹⁵ Leviticus 4:29.

על ראש החטאת (upon the head of the sin-offering)²⁹⁶.

footnotes: ²⁹⁶ Ibid.

פר חטאת (the bullock of the sin-offering)²⁹⁷.

footnotes: ²⁹⁷ Leviticus 16:27.

And also these explanations are understood with respect to the previous rule, that the noun that is repeated is not literally the first noun, that if so it would not have repeated it for no reason and it would have been indicated through a pronoun.

And moreover, when it is written ויצא הכהן..וראה הכהן (And the priest shall go forth out of the camp; and the priest shall look)²⁹⁸ – they interpret this to be another priest.

footnotes: ²⁹⁸ Leviticus 14:3.

ויצק על כף הכהן (and pour it into the palm of his own left hand)²⁹⁹ – the palm of another priest.

footnotes: ²⁹⁹ Leviticus 14:15.

And ובת איש כהן (And the daughter of any priest)³⁰⁰.

footnotes: ³⁰⁰ Leviticus 21:9.

And moreover, when it begins with a new topic, the repeated noun is different. That from this, it is proven that when it is written ושור או שה אותו ואת בנו (And whether it be cow or ewe, you shall not kill it and its young both in one day)³⁰¹ – it is speaking about unconsecrated animals.

footnotes: ³⁰¹ Leviticus 22:28.