And any place where it speaks about the subjects by way of general and particular – the particulars of the subjects will come at the end of the expression.

כי אם לפני ה' אלוקיך תאכלנו, במקום אשר יבחר ה' אתה ובניך וכולי (but you shall eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite that is within your gates…)⁴⁶⁶.

footnotes: ⁴⁶⁶ Deuteronomy 12:18.

אתם ניצבים היום כולכם וכולי ראשיכם שבטיכם וכולי (You are standing this day all of you before the LORD your God: your heads, your tribes, and your officers, even all the men of Israel)⁴⁶⁷.

footnotes: ⁴⁶⁷ Deuteronomy 29:9.

And in accordance with this, it clarifies when it is writtenיין ושכר אל תשת אתה ובניך אתך בבואכם אל אוהל מועד (Drink no wine nor strong drink, you, nor your sons with you, when you go into the tent of meeting, that you die not; it shall be a statute forever throughout your generations)⁴⁶⁸, this is not in accordance with the rules of the language; it is proper that the particulars אתה ובינך אתך come at the end of the expression. And from this, the sages of blessed memory learn to split the statement into two; when it is written, אתה ובניך אתך, it is the end of the sentence, and when it is written בבואם אל אוהל מועד, it is another sentence.

footnotes: ⁴⁶⁸ Leviticus 10:9.