And moreover, any place where the meaning of the language carries two interpretations, they will interpret it also according to the second interpretation, as the Torah is not written in a language like this for a vain purpose, and it is thus understood with respect to any theme that one is able to understand from it.

For example, there is a difference between the comparative that comes with the letter מ (אחיו הקטן יגדל ממנו - his younger brother shall be greater than he)⁴⁹⁶, and the superlative that comes with with the letter ה (היפה בנשים - fairest among women⁴⁹⁷) (unless the letter מ comes on the word כל - גבוה מכל העם - he was higher than any of the people)⁴⁹⁸. Thus, when it is written הגדול מאחיו (highest among his brethren)⁴⁹⁹, it should have said הגדול באחיו. The letter מ gives it a second meaning - גדלהו משל אחיו (if he does not have personal wealth, he should be made great from the property of his brethren)⁵⁰⁰.

footnotes: ⁴⁹⁶ Genesis 48:19. ⁴⁹⁷ Songs of Songs 1:8. ⁴⁹⁸ 1 Samuel 9:2. ⁴⁹⁹ Leviticus 21:10. ⁵⁰⁰ Babylonian Talmud Horayot 9a.

And all the more so, any place where there exists a distortion or a shifting from the rules of the language, a second homiletical interpretation will also be given, as is written about above several times.