And several times, it adds a special expression to teach that it is an all-inclusive topic in every place.

As when it adds כל חלב להשם (all the fat is the LORD'S)⁵⁴⁴.

footnotes: ⁵⁴⁴ Leviticus 3:16.

והקריב את אשר לחטאת ראשונה (who shall offer that which is for the sin-offering first)⁵⁴⁵.

footnotes: ⁵⁴⁵ Leviticus 5:8.

And moreover in the chapter about afflictions, it lengthens, repeats, and adds completely superfluous expressions in order to teach that the laws apply with respect to all types of plagues and quarantines.

Leviticus 3:16 says,והקטירם הכהן המזבחה לחם אשה לריח ניחח כל חלב ליהוה(And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is the LORD'S), using the language כל חלב להשם for “all the fat is the LORD’s”. This is to include the fat in the prohibition of illegal use of holy property⁵⁴⁶.

Leviticus 5:8 says,והביא אתם אל הכהן והקריב את אשר לחטאת ראשונה ומלק את ראשו ממול ערפו ולא יבדיל(And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder), using the languageוהקריב את אשר לחטאת ראשונהfor “who shall offer that which is for the sin-offering first”. This is to teach that this law applies to all sin offerings that are accompanied by burnt offerings⁵⁴⁷.

footnotes: ⁵⁴⁶ Malbim, HaTorah v’HaMitzvah Vayikra 188. ⁵⁴⁷ Malbim, HaTorah v’HaMitzvah Vayikra 331.