And moreover, whenever a verb is added onto a noun from the same root, there are reasons:

As when they interpret when it repeats חטאתו אשר חטא (his sin, which he has sinned)⁷⁵ and in Rule 316, there are on this nine interpretations for its nine repetitions.

footnotes: ⁷⁵ Leviticus 4:3.

And moreover, when it interprets טומאתו (his uncleanness)⁷⁶ – his own uncleanness. אשר יטמא (be wherewith he is unclean)⁷⁷ – that he receives uncleanness from another place.

footnotes: ⁷⁶ Leviticus 5:3. ⁷⁷ Ibid.

And moreover, על שגגתו (concerning the error)⁷⁸ – it focuses on the unintentional. אשר שגג (which he committed)⁷⁹ – it focuses on the subject.

footnotes: ⁷⁸ Leviticus 5:18. ⁷⁹ Ibid.

And moreover, את הגזלה (that which he took)⁸⁰ – even that which his father took. אשר גזל (by robbery)⁸¹ – that he stole it himself.

footnotes: ⁸⁰ Leviticus 5:23. ⁸¹ Ibid.

And there is a difference between the noun המשכב (bed)⁸² and the verb אשר ישכב (whereon he lies)⁸³.

footnotes: ⁸² Leviticus 15:4. ⁸³ Ibid.