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Midrash Tanchuma Buber, Bamidbar

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אל תכריתו. זש"ה הנה עין ה' אל יראיו [וגו' להציל ממות נפשם] (תהלים לג יח יט), מדבר הכתוב בשיטין הרבה, אלא למה שאנו צריכין, מדבר בשבטו של לוי, ומנין שנקראו שבטו של לוי יראי ה', שנאמר ואתנם לו מורא ויראני (מלאכי ב ה). למיחלים לחסדו (תהלים לג יח), שהם מייחלים לשמו של הקב"ה בכל עת, להציל ממות נפשם ולחיותם ברעב (שם יט), בעשרים וארבע מתנות שנתן הקב"ה להם, עשר במקדש, ועשר בגבולין, וארבע בירושלים, עשר במקדש,

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

(Numb. 4:18:) DO NOT CUT OFF. This text is related (to Ps. 33:18-19): BEHOLD, THE EYE OF THE LORD IS ON THOSE WHO FEAR HIM, [ON THOSE WHO WAIT FOR HIS STEADFAST LOVE TO DELIVER THEIR SOUL FROM DEATH]. The text speaks along many lines of thought.¹⁴⁵ For this use of the word, Buber, n. 209, cites Lev. R. 34:8. For the other interpretations, see above, Gen. 6:5. For what we need, however, it is speaking about the tribe of Levi.¹⁴⁶., Numb. 1:24; Numb. R. 5:1. And where is it shown? Where the tribe of Levi is called Those who Fear the Lord, as stated (in Mal. 2:5): AND I GAVE THEM (i.e., life and peace) TO HIM (i.e. Levi) AS WELL AS FEAR, AND HE FEARED ME. (Ps. 33:18:) ON THOSE WHO WAIT FOR HIS STEADFAST LOVE, because they are always waiting for the name of the Holy One.(Ps. 33:19:) TO DELIVER THEIR SOUL FROM DEATH AND TO KEEP THEM ALIVE IN FAMINE, through the twenty-four gifts which the Holy One has given them:¹⁴⁷ 2:7-9; BQ 110b (bar.); Hul. 133b (bar.); cf. Hal. 4:9. Ten in the sanctuary, ten within the borders, and four in Jerusalem. The ten in the sanctuary are

footnotes: ¹⁴⁵ Shittim. ¹⁴⁶ Tanh ¹⁴⁷ THal.

חטאת, ואשם, וזבחי שלמי צבור, חטאת העוף, ואשם תלוי, ולוג שמן של מצורע, ושתי הלחם, ולחם הפנים, ומותר העומר, ושירי מנחות.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

The sin offering (Lev. 6:17-23; Zev. 5:3),

The guilt offering (Lev. 5:14-16, 20-26; 19:20-22; Zev. 5:5),

The community peace sacrifices (Lev. 23:19-20; Zev. 5:5),

The sin offering of a fowl (Lev. 5:8),

The guilt offering for a doubtful sin (Lev. 5:17-19; Zev. 5:5),

The leper's log of oil (Lev. 14:12),

The two loaves (Lev. 23:17),

The shewbread (Exod. 25:30; Lev. 24:5-9),

The remnant of the omer (Lev. 23:10-12; Men. 10:4), and

The remainder of the meal offering (Lev. 2:3).

עשר שבגבולין,

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

The ten within the borders are

תרומה, ותרומת מעשר, וחלה, וראשית הגז, והזרוע והלחיים והקיבה, ופדיון הבן, ופטר חמור, וגזל הגר, וחרמים, ושדה אחוזה.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

The terumah (Numb. 18:12),

The terumah of the tithe (Numb. 18:25-29),

The hallah (Numb. 15:18-21),

The first of the shorn wool (Deut. 18:4),

The shoulder, the cheeks, and the stomach (Deut. 18:3),

The redemption of the first-born son (Numb. 18:15-16),

The redemption of a firstling ass (Exod. 13:13),

The payment for the robbery of a proselyte (THal. 2:9; BQ 110b; Hul. 133b),

Things consecrated (Numb. 18:14; Bik. 3:12), and

A field of possession (Lev. 27:16-21)

וארבע בירושלים,

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

The four in Jerusalem are

הבכורות, והבכורים, והמורם מאיל תודה ומאיל נזיר וחזה השלמים והשוק, ועורת קדשים,

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

The firstlings of animals (Numb. 18:17-18),

The first fruits (Exod. 23:19; Numb. 18:13; Hal. 4:9),

The priest's share from the thank-offering ram and from the Nazarite ram, the breast of the peace offerings, and the thigh (Exod. 29:27-28; Lev. 7:12-14; 31-34; 10:14-15; Numb. 6:13-20; 18:18), and

Skins of burnt, sin, and guilt offerings (Lev. 7:8; Zev. 12:3)

הרי אילו עשרים וארבע מתנות, הוי ולחיותם ברעב.

Midrash Tanhuma, S. Buber Recension; trans. by John T. Townsend, 1989.

Are not these twenty-four gifts? Ergo (in Ps. 33:19): AND TO KEEP THEM ALIVE IN FAMINE.